Category: Trinity Episcopal Church

  • Where meek souls will receive him still

    On a television program concerning the birthplace of Jesus, a commentator said, “a Christian that doesn’t believe Jesus was born in Bethlehem is a Christian without a pulse.”  While he may gone a little too far in setting up such a geographical litmus test, I am intrigued with his description of “a Christian without a pulse.”  What kind of Christian has no pulse?  A dead one?  One without a heart?  One whose Christianity is all form and no substance?  One who is overly invested with being right?  It occurs to me that if there is any part of the Christian story that is likely to restore our pulse to us when our heart of faith stops beating or quicken it when it is weak, it must be the story of the Christ Child.  I’m not talking about the sentimentality and sugar-coated department store version of the Savior.  I’m talking about the version we knew best when we were children, the one we know best today when the child within us is once again touched by it with wonder, love, and praise.  It doesn’t mean that we discard our questions or our theological inquiries.  But it does mean that that which keeps our hearts beating within our breasts draws its life from a manger in Bethlehem.  Because of that phenomenon of inner transformation, when people come among us week by week when we gather here to worship throughout the rest of the year, they will find our pulse.  Our joy and witness will be palpable.

    This is my Christmas wish for all of us: that tonight every one of us will recover the meekness that is the pulse of faith.  It is the manger in our hearts in which Christ is born anew.  It is the simplicity and receptiveness of childhood that allows us to trust the good news to be good, that builds bridges between ourselves and our Creator as well as with our neighbors, and especially those we have trouble liking.  Such meekness as God expresses toward his creation.  Before the God whom the heaven of heavens cannot contain, yet who stoops to come under our roof, let us once again find the meekness that permits us to bow before him.

    Writer Max Lucado expresses it this way as he speaks of the Holy Birth: “So… while the theologians were sleeping and the elite were dreaming and the successful were snoring, the meek (and penitent) were kneeling.  They were kneeling before the One only the meek and penitent will see.  They were kneeling in front of Jesus.”

    Phillips Brooks has been called “the greatest American preacher of the 19th Century.” Born December 13, 1835 in Boston, he attended the Boston Latin School, Harvard University (where Phillips Brooks House was named after him), and Episcopal Theological Seminary in Alexandria, Virginia. He became an Episcopal priest in 1860, and became Rector of the Church of the Advent, Philadelphia, Pennsylvania. He was known for his support of freeing the slaves and allowing former slaves to vote. In 1869, he became Rector of Trinity Church in Boston. In 1872, he helped design the Trinity Church building, which today stands in Boston’s Back Bay. In 1891, he was elected and consecrated Bishop of Massachusetts.  In 1865, while in the Holy Land, he was invited to assist with the midnight service on Christmas Eve.  Brooks wrote about his horseback journey from Jerusalem to Bethlehem, “I remember standing in the old church in Bethlehem, close to the spot where Jesus was born, when the whole church was ringing hour after hour with splendid hymns of praise to God, how again and again it seemed as if I could hear voices I knew well, telling each other of the Wonderful Night of the Savior’s birth.”  It was that blessed moment in his life that inspired him to write one of the most cherished of all Christmas carols, O Little Town of Bethlehem.

    How silently, how silently, the wondrous Gift is giv’n;
    So God imparts to human hearts the blessings of His Heav’n.
    No ear may hear His coming, but in this world of sin,
    Where meek souls will receive Him still, the dear Christ enters in.

    The Gospel of God begins with the Incarnation, God’s coming among us as the vulnerable Christ child.  God in the flesh is the wondrous gift that is given to those whose hearts are meek enough to appreciate the gift and trusting enough to appropriate the gift.  So, come.  Together, let us go to Bethlehem to see this thing that has come to pass, so that we will have a pulse and so that the world of need at our doorstep will become a better place when we step into it because the pulse the world feels in us is the pulse of the One we have come to worship this Holy Night and who draws us back again and again to give us the wondrous gift.
    Ron

  • The Vocation We Share

    On Tuesday evening of this week, I attended the ordination of William Breedlove to the Sacred Order of Priests at St. Michael and All Angels Episcopal Church in Mission, Kansas.  A fine congregation of lay persons, priests, deacons, and the Bishop of Kansas were there to set this man apart for priestly work in Christ's one holy catholic Church.

    Throughout my ministry, the hangings and vestments used for ordinations have been red, symbolizing the Holy Spirit and the ministry of the Apostles.  However, on this occasion, we were asked to wear white.  The explanation that was given was that it was to emphasize the relationship of Holy Orders to Holy Baptism.

    Perhaps it was the change of color that nudged my consciousness and caused me to hear certain elements of the service in new ways.  For example, at the beginning of the portion of the liturgy referred to as The Examination, Bishop Wolfe read these words from the Book of Common Prayer:Ordination Breedlove

    My brother, the Church is the family of God, the body of Christ, the temple of the Holy  Spirit.  All baptized people are called to make Christ known as Savior and Lord, and to share in the renewing of his world.

    It was as if I heard those words for the very first time.  Everything that follows in the liturgy emphasizes the priestly work of nourishing Christ's people from the riches of his grace for the building up of the family of God so that all may fulfill the calling we all share by virtue of our Baptism, to "make Christ known as Savior and Lord, and to share in the renewing of his world."

    These are truly powerful words about a powerful force set loose in the world!  May we reflect on them as we enter the time of Advent when we offer Ember Day prayers for those in Holy Orders, those discerning a call to ordained ministry, and all Christians in their vocation.  December Ember Days are Wednesday, Friday, and Saturday following December 13 (St. Lucy's Day).  The Book of Common Prayer offers three prayers for use on those days.  Here is the one that applies to all the Baptized:

    Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers, which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

    Ron

  • The Value of Taking a Second Look

    Our family from Russellville, Arkansas visited us in Lawrence over the Thanksgiving holidays.  On Friday, we had an outing that took us along the "Farmers Turnpike" over to Lecompton, the territorial capital of Kansas, just west of here.  Since neither of our vehicles could acomodate six people, we took both cars.  The two nephews, Jake and Jon, were with Gay and me and their parents, Joy and Gregg, followed in their car.

    Bald Eagle by Joy Our route took us over the oxbow lake.  As we crossed over it, I noticed a bald eagle sitting on a tree limb.  I pointed out the window so Joy and Greg could see the eagle.  They nodded and after a minute or so, we drove on.  When we arrived in Lecompton, I said, "wasn't the bald eagle a surprise?"  They replied, "what bald eagle?"  They thought I was pointing at the lake.

    On the return trip, we went back to the oxbow lake to see if the eagle was still there.  When we arrived, there were two of them!  They were calling to each other.  Joy took this great photo of one of the pair.

    There's an epiphany in this event.  Sometimes, we have to revisit an experience in order to get the full effect.  Often, the experience is twice as rich as the original when we look again.  Even more so if we miss the point the first time!  It's the same when we catch a glimpse of God's hand at work in our lives.  If we'll look closely, it becomes a moment of wonder, an occasion of praise, an opportunity for transformation, an experience of love divine.

    My friend, Deacon Patty Minx, and I had a Facebook chat this morning regarding the subject of Advent waiting.  She pointed out that while we are waiting on God, God is also waiting on us.  That, too, is a very helpful insight, and one that came because we revisited the matter of waiting, seeing past our own experience to God's experience of us.  Moreover, it is moving to be reminded that Advent and Christmas have to do with God coming to us and arriving when we least expect it.

    I sought the Lord, and afterward I knew
    he moved my soul to seek him, seeking me;
    it was not I that found, O Savior true;
    no, I was found of thee.

    Full text and music

    Ron

  • Gathering around the family table is good for us!

    Many of us have just spent some time gathered around the table with our
    families and close friends for a Thanksgiving feast.  This may be a
    teachable moment, when we can connect the dots that form a picture of
    family life and family identity.

    Families seem busier now than
    when I was a child.  It's easy to understand, particularly with more
    two-career households, more activities for children and youth, and
    significant shifts in cultural values.  When something has to give,
    family meals may fall by the wayside. And yet, family meals are not
    only a time for strengthening family ties and keeping track of your
    children's lives, they can actually lead to better physical and mental
    health for your children and for the entire family.

    Studies in
    recent years have concluded that family meals are a central feature in
    better nutrition, mental health, academic achievement, vocabulary,
    parenting, and family life in general.  Many of us can recall how we
    learned the story of our family and came to an understanding of our
    place in that family while sitting at the table with our families.

    Have
    you noticed that as the trend away from family dining has increased,
    worship patterns on Sundays have also changed?  I suspect the same
    factors that make it more difficult to gather the family around the
    dinner table also make it more difficult for Christians to gather
    around the Lord's Table.  I invite you to consider that the health and
    well-being of the Church is impacted by regular worship in ways that
    are similar to ways our families are impacted by regular family meals. 
    When God calls us together as to recall the family story and share in
    the family meal, we are nourished and formed as Christians.  We remember who and
    whose we are.

    Maybe the adage, "The Family That Prays Together
    Stays Together," is not so trite after all. I do understand that many
    people do not have good memories of family and home.  Many have not
    found the church family all that wonderful either.  However, there is
    universal hunger for a sense of belonging and identity that we might
    call "family feeling."  Those who have found surrogate families will
    tell you how much it means.  Those who have returned to their church
    families or found new ones will tell you how it has impacted their
    spiritual journey.

    Now is a good time to pause and reflect on
    the busyness of our lives and consider what valuable times with our
    families and our church family have been crowded out.  If we are too
    busy to gather around the table – at home or at church – maybe we are
    just too busy for our own good and the good of those whose lives are
    closely linked with ours.  At home and at church, we need that time
    together!

    Ron

  • Last Supper ~ Revisited

    While at the Diocese of Kansas Gathering of Presbyters last week at the Spiritual Life
    Center in Wichita, I saw The Last Supper depicted in some small
    porcelain figurines around a small table on a shelf near the
    Refectory.  Someone (probably one of my colleagues) had rearranged the
    figures in an interesting way.  Instead of Jesus being seated in the center and all the disciples gathered around him, Jesus was positioned at the corner of the table, extending bread-filled hands outward, while the disciples were all centered on themselves.  There is an epiphany here!

    Last Supper Revisited

    Do the disciples of Jesus have a tendency to mistake deliberation for mission?  Are we too busy with our meetings to offer the Bread of Life to the world at our doorstep?  Are we too focused on feeding ourselves to be useful to our Lord in feeding the multitudes?  How can we who receive him become a sacrament to a world in need?

    Ron

  • One Voice!

    I just returned from the Diocese of Kansas Gathering of Presbyters.  We met at a very nice Roman Catholic retreat center in Wichita from noon Monday until noon Thursday.  Shortly after we convened on Monday afternoon, one of our presbyters told us that she and her husband were observing their wedding anniversary.  She asked us to sing a stanza of I Can't Help Falling In Love With You into her mobile phone as their home answering device was recording her call.  The idea was that her husband would receive the message with our singing when he arrived home after work.

    Today, she told us the result of that call.  It seems her husband was very tired when he arrived home and he'd listened to the message with the singing but didn't think too much about it.  She had left another message explaining that the singers were her fellow presbyters.  He did not hear the second message.  Later in the evening, after he rested awhile, he returned to the voicemail and listened to the explanatory message.  He called her and told her that, not having had the explanation before he heard the song, he thought she had held her mobile phone near a CD player with the music playing on it.  He was very touched and amazed when he learned it was actually about fifty presbyters singing the song.  He said, "I thought it was one voice."

    One Voice!  A metaphor for Christian unity!  An affirmation of the unity and collegiality we share!  A testimony to the tether of the Spirit drawing us together.  A sign of promise for our Church when her priests are able to join their voices into one!  A relief from the discordant tones we've heard so often! Distinctly different voices wondrously joined into one!

    One Voice!  May our song continue and may many others join the chorus!  I am grateful for the experience of collegiality of these priests and Bishop Dean Wolfe who shepherds us.

    Ron

  • An Autumn Epiphany

    This morning I spent time in iChat with a young friend whose world has been turned upside down.  A widow at twenty-five, alone in a cold city far from home, she wonders if the long future ahead of her will only bring more disappointment and she questions God's purposes.  She would not be normal if she didn't have those fears and doubts.  She is too smart to settle for simplistic answers to life's complex riddles.  I suggested a wonderful church and a wise woman who is a priest there.

    When she was ten years old, someone took a photo of us in front of the Altar of the church where I was her pastor.  I've kept it near the chair where I read my paper and say my prayers every morning.  If all the prayers I've prayed for her during these fifteen years were deposits in her account, she should have an impressive balance.  They are not deposits in that sense, but they are examples of the ways God uses the people in our lives to create intricate, complex structures, systems, and networks to work for our welfare in mysterious ways and at times when we are completely unaware.

    Later in the day, I visited a retired priest who is in the hospital.  He told me that he had a lot of experience in dealing with the pain of others, but not much in dealing with his own pain.  He's been there through the years for so many people and now he needs to lean on us.  I pray that God will use us as a source of grace and comfort for him.
    IMG_1368
    Leaving the hospital, I saw a bird's nest carefully attached to the limbs of a tree near the entrance.  I've passed it numerous times before but have never noticed it because it was hidden by the leaves of the tree.  It is autumn now and the leaves have fallen away, revealing this masterwork anchored there by a pair of birds to make a safe home for their young ones.

    Seeing this nest and reflecting on my time with these two friends in need, this thought came to me:  Those sturdy gracious structures that nurture and protect our fragile lives are often hidden in verdant times, to be revealed to us only when the sky turns gray, the winds blow cold, and the days grow short.

    If the Creator of all things makes such abundant provision for baby birds, how much more is in store for us!  We must never forget that by the grace of God there are others who are hidden from our sight but who are quietly working on our behalf, loving us through their prayers and hopes.

    Ron

  • Worth Reading: “Captives to Comfort”

    A United Methodist colleague, Dan Dick of Wisconsin, writes about change, without which growth can't happen, in his blog post, "Captives to Comfort."  I commend this to anyone who dares to speak the phrase, "We want our church to grow."  No honest discussion of church growth can avoid addressing these issues.

    Ron

  • Holy Conversations

    What comes to mind when you hear the expression "Holy Conversation?"  Do you think of sanctimonious people talking about loving Jesus?  Do you think of participation in a Bible study or prayer group?  Do you think of a conversation with a spiritual director?

    A "Holy Conversation" might be any of those things.  However, I'd like to suggest one other way of thinking of a conversation as "holy."  A "Holy Conversation" might be any purposeful conversation we have with another person in which we mutually strengthen, uplift, and encourage one another in a relationship with God. Conversations among
    the followers of Jesus are nothing new!  Jesus had some
    things to say about the tone and content of such conversations.

    The disciples were having a conversation with one another as they followed Jesus toward his base of operations in Capernaum.  Actually, it was more of an argument than a conversation.  That's what Jesus called it; an argument.  "What were you arguing about on the way?" he asked them.Jesus Children-11

    They were silent because they had been arguing about who would be greatest when Jesus established his reign.  Those who were closest to Jesus just didn't understand the kind of ruler he intended to be.

    Jesus didn't scold them.  He gently turned the argument about power, privilege, and authority into a  "Holy Conversation" about servanthood.  He not only talked to them about servanthood, he demonstrated what it looks like.  "Then he took a little child and put it among them; and taking it in his arms, he said to them, 'Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.'” (Mk. 9:36-37)  The King of the Universe became the servant of a child!  See?

    That's what what can happen when a conversation turns "holy."

    Ron

  • How Salty Are You?

    SaltPA_228x372 Jesus said, "Salt is good; but if salt has lost its saltiness, how can you season it?  Have salt in yourselves, and be at peace with one another." (Mk. 9:50)  Commenting on this passage, Robert Schuller once said, "Christians need to be just salty enough to make others thirsty."

    The point of this passage and of Dr. Schuller's commentary is that a relationship with Jesus Christ provides a quality of spirit for us that we can't get anywhere else,  that causes other people to know something profound has happened to us, and draws others to the source.  Something about Jesus has rubbed off on us and it is obvious.  Not obnoxious, but obvious.  One might describe it as something so desirable and valuable that we'd go out of our way to find it and spend any amount to obtain it. When we have it, it adds flavor to our lives and the lives of those around us.  When it is not there, something is missing.

    Because of our faith, we bring an important ingredient to the world and to the culture in which we live.  Instead of simply being consumers, we are called and gifted to be contributors.  We influence the way things are instead of simply "going along to get along."  Our life in Christ makes us salty and our saltiness gives flavor wherever we go.

    I've known some salty Christians in my life.  My grandfather was one of them.  In his retirement, he made several trips to the corner store every day to buy groceries.  He walked.  When I was visiting my grandparents, he would usually invite me to go along.  I enjoyed those walks but wondered why he didn't just get organized, make a list, and get the shopping done in one trip.  Then, one day a friend who lived on my grandparents' street told me at school that she always looked forward to seeing my grandfather because he would stop and talk.  She said he always took an interest in her and made her feel happy.  His multiple walks to the corner store were not arranged for practicality, but for fulfilling his calling to touch the lives of people along the way.  My grandfather was a salty Christian!  I hope I can be as salty as he was.

    How salty are you?

    Ron Short Signature