Category: Lexington

Looking for God Too High Up and Too Far Away

The play "Inherit the Wind" is a dramatic account of the 1925 Dayton, Tennessee trial of John Thomas Scopes, a school teacher who taught the theory of evolution in defiance of a state law prohibiting the teaching of any doctrine contrary to the Bible. The prosecutor was William Jennings Bryan. The defense attorney was Clarence Darrow. Bryan won the "The Monkey Trial," and Scopes was fined $100. Several days after the trial ended, Bryan died. In the play, the character representing reporter H.L. Mencken, after hearing of Bryan's death, says to Darrow, "Why should we weep for him? You know that he was-a Barnum-bunkum Bible-beating blowhard." To an agnostic Mencken, Darrow says of Bryan, "A giant once lived in that body. But the man got lost – lost because he was looking for God too high up and too far away."

In the 13th chapter of Matthew, we find Jesus in the midst of his Gallilean ministry. Jesus had previously employed comparative and figurative analogies, but at this point Jesus chooses to teach in parables. James A. Fowler provides an interesting explanation of parables:

The Greek word for "parable" is derived from two other Greek words, para meaning "beside" and ballo meaning "to throw." Literally, then, a parable is an illustrative story that is "thrown alongside" or "placed side by side" a similar or com-parative concept. A parable brings parallel ideas together by drawing a figurative word-picture to illustrate a particular thought. It is often a thought-provoking analogy that leaves the mind of the listener in sufficient doubt as to its application that it stimulates further consideration thereof … This enigmatic nature of a parable allows the story to function as a picto-rial ponderable, which leaves an image on one's mind to be considered again and again. As such, the Biblical parables grate against dogmatism and the fundamentalistic desire to have everything figured out and nailed down in precision of under-standing. When attempting to interpret Jesus' parables the issue is not so much whether we "get it" figured out, as whether Jesus "gets to us" by planting a glimmer of His divine perspective of spiritual realities. The parable serves as a dum-dum bullet shot into our brain, which then explodes and begins to color our thinking in accord with the "mind of Christ." (Parables of the Kingdom, James A Fowler, 1996)

The parables of the kingdom challenge us to look beyond the obvious in our search for the realm where Jesus reigns and into which he invites us to live abundant lives. We can get lost in our search by looking for God “too high up and too far away.” God’s realm, as Luke tells us, is to be found within and between us-close in, as near as heart beat and breath and hands touching. Jesus’ parables call us to look at things in a new way and discover the abundant life we’ve been looking for all along right under our noses, even in the weeds and the dark corners where we'd rather not look.

The Cambridge Singers performing John Rutter's Open Thou Mine Eyes

July 21, 2011
Sermon at Church of the Good Shepherd ~ July 17, 2011

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July 17, 2011
Who knows you best?

The Responsorial Psalm for next Sunday is Psalm 139: 1-11, 22-23 (BCP). It is, in my mind, one of the most lyrical and poetic passages in the entire canon of scripture. In addition to its loveliness, it deals with a profound and humbling truth: God knows me better than I know myself.

1   LORD, you have searched me out and known me; *
    you know my sitting down and my rising up;
    you discern my thoughts from afar.

2   You trace my journeys and my resting-places *
    and are acquainted with all my ways.

3   Indeed, there is not a word on my lips, *
    but you, O LORD, know it altogether.

4   You press upon me behind and before *
    and lay your hand upon me.

5   Such knowledge is too wonderful for me; *
    it is so high that I cannot attain to it.

6   Where can I go then from your Spirit? *
    where can I flee from your presence?

7   If I climb up to heaven, you are there; *
    if I make the grave my bed, you are there also.

8   If I take the wings of the morning *
    and dwell in the uttermost parts of the sea,

9   Even there your hand will lead me *
    and your right hand hold me fast.

10 If I say, "Surely the darkness will cover me, *
    and the light around me turn to night,"

11 Darkness is not dark to you;
    the night is as bright as the day; *
    darkness and light to you are both alike.

22 Search me out, O God, and know my heart; *
    try me and know my restless thoughts.

23 Look well whether there be any wickedness in me *
    and lead me in the way that is everlasting.

When I am searching for God, I discover that God is already searching for me. When I am trying to discern God's will, I discover that God's yearning for me is always for my welfare and that impacts the lives of those around me – loving God in this way leads to loving my neighbor. When I am asking God to answer my prayer, I discover that God knows the best answer and is tailor made for my life.

God knows me better than I know myself. Therefore, if I truly believe that, I yield to God's wisdom and trust God with the results. That is not always an easy task. After all, I'd rather be in control of things, especially things that impact my life.

That's the story of the Bible, isn't it? The wrestling match between God and God's people. In fact, after the patriarch Jacob wrestled all night with the messenger of God and finally yielded, his name was changed to Israel, which means to wrestle with God. As the story unfolds, we see that it is a fitting name. The struggle between the human will and the divine will is the basic struggle of our existence as people of faith. Even though we profess to believe that God knows best, we are bound and determined to do it our way. Even though we say that God knows us better than we know ourselves, we still try to prove God wrong. Even though we hold the conviction that there is no place where God is not, we still try to hide from God.

The remedy for our condition is to grow in our inclination to trust God so that we can be reconciled to God. And, we are assured that God will supply the grace that will help us overcome our resistance, again and again and again. The one who knows us better than we know ourselves will supply the resources we need to align our life with God's life. A wise mentor of mine once told me that prayer is the struggle to harmonize the human will with the divine will. The truth of what he said has been borne out in my personal experience.

Sunday's collect sums it up this way:

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

May we be granted the humility and grace to yield our wills to God who knows us better than we know ourselves, so that we might become the new creatures God has had in mind all along.

P.S. – Here is a wonderful musical setting of Psalm 139 by Bernadette Farrell sung by the Choir of Wells Cathedral. I hope you enjoy listening to is as you reflect on who knows you best.

July 14, 2011
Something Special and Holy in the Stones…

A few days ago, I was preparing an Evensong post for Unapologetically Episcopalian and discovered a nice recording of the William Harris anthem, Faire is the Heaven, performed by the Choir of St. Paul’s Cathedral, Buffalo, NY. I found an email address for the Organist/Choirmaster there and sent him a brief notice that we were featuring his choir that evening. Just as I hit the "send" button, John Linker, our own Organist/Choirmaster, stepped into my office. I told him I had just sent a note to one of his colleagues at the Episcopal Cathedral in Buffalo.

John said, "Oh, Jonathan Scarozza! Give him my regards. You know, he used to sing here." What a coincidence.

The following day, I received a telephone call from Jonathan who said, "I want to tell you something about the place where you are." I was touched by what he had to say and believe you will be too. He was kind enough to put it in writing and send for me to share.

"While living in Lexington, and studying at the University of Kentucky, I had many transformative experiences.

"In my first year in Lexington, I sang in the choir at Christ Church Cathedral. Having sung in cathedral choirs starting at the age of 7, I was nearing a time needed for a significant break from church commitment and attendance. For two or so years, I lived the simpler life of hanging out late on Saturday nights, and sleeping in on Sunday mornings.

"A life changing transformative moment for me came when Bob Burton, then organist at Good Shepherd, invited me into his choral program, put me to work, supported and nurtured my talents, and brought me back to the Episcopal Church and church music. For this I am truly grateful.

"My time at Good Shepherd felt wholesome, loving, and spiritual. There is something special and holy in the stones at Good Shepherd, and this I will never forget to appreciate. Thank you all."

Jonathan is one who returned to express gratitude. How many others might there be? I am reminded not only of the Parable of the sower, seed, and soil, but also of some words of Robert Schuller: "Anyone can count the seeds in an apple, but only God can count the apples in a seed." Seeds planted in the heart of one young man through the ministry of music at Good Shepherd took root in receptive soil and are now bearing good fruit, bringing about the transformation of other lives. How could you ever quantify that investment? How many other stories might there be that can be traced back to "something special and holy" at The Church of the Good Shepherd?

Here's an example of the musical leadership of Jonathan Scarozza. Enjoy it and give thanks to God who continues to inspire musicians everywhere to proclaim the wonders of God's love!

O God, whom saints and angels delight to worship in heaven: Be ever present with your servants who seek through art and music to perfect the praises offered by your people on earth; and grant to them even now glimpses of your beauty, and make them worthy at length to behold it unveiled for evermore; through Jesus Christ our Lord. Amen.

– Book of Common Prayer, Page 819

July 7, 2011
Sermon at Church of the Good Shepherd ~ July 3, 2011

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July 4, 2011
Perfect Freedom: Reflections on Liberty

Liberty. It’s a word we hear a lot around the Fourth of July every year. Many of us recall studies in American History or in Philosophy that attempted to deepen our appreciation for the value associated with the word, particularly in relation to the revolt against British rule and the founding of the United States of America.

The Liberty Bell is so called because of the inscription it bears from the 25th chapter of the Book of Leviticus: “Proclaim LIBERTY throughout all the Land unto all the Inhabitants thereof.”

Patrick Henry (1736-1799), one of the most influential advocates of the American Revolution, is probably best known for his “Give me Liberty or Give me Death!” speech.

Sculptor Frederic Auguste Bartholdi was commissioned to design a sculpture with the year 1876 in mind for completion, to commemorate the centennial of the American Declaration of Independence. That sculpture, The Statue of Liberty, was not dedicated until 1886. She stands today as a lasting symbol of the friendship established between French people and the American people at the time of the American Revolution. The pursuit of liberty is at the heart of that friendship.

These are but a few of the many reminders of the significance of liberty that come to mind as we celebrate our nation’s birth. Nineteenth century abolitionist Wendell Phillips cautioned, "Eternal vigilance is the price of liberty." This would be a good opportunity to heed his words, examine ourselves, and seek a renewed appreciation for liberty and a renewed commitment to value liberty enough to use it wisely.

Liberty, in the philosophical or political sense, can be viewed both as the freedom to act and as the absence of coercion. In both cases, an individual is responsible for how he or she exercises that liberty. People of faith – any faith – will look to the teachings of their faith for guidance in the decisions liberty permits them to make. What should I do with the freedom I have to exercise my will and from coercion to act against my will? How does my relationship with God influence the way I express the liberty that has been made possible for me and my neighbor?

The founders of our nation differed in some significant ways in their religious views. However, there seems to have been a common conviction that liberty was a basic and inalienable human right endowed by the Creator. Indeed, the theme of liberty is woven throughout the scriptures that are sacred to Christians. The theme is so prominent that one would have to be blind to miss it even a casual reading of either testament.

A short summary of how liberty is treated in the New Testament might prompt us to find ways the liberty we have in Christ will help us better exercise the liberty we have as Americans.

The biblical theme of liberty has to do with freedom from any form of slavery or oppression. Spiritually, the power that enslaves is sin (John 8:34) and liberty is deliverance from sin and for a right relationship with God and our neighbor. When the Seventy returned from their mission to their neighbors, they were excited that they were able to perform so many miraculous feats. But Jesus exhorted them not to be so excited about the miracles they performed and the power they had over people and things, but instead to rejoice that their names are written in heaven. In other words, to focus on their relationship with God which can never be taken away. So, we are liberated for a divine purpose; to live in relationship with God, to serve God, and glorify God for ever.

With liberation from the enslavement of sin comes holiness of life, the desire and capability to do what is right and good. It comes as the free gift of God’s grace declared in Baptism. In Romans and Galatians, we read about the liberty that is the possession of God's children (e.g. Romans 8:21 KJV and Galatians 2:4). In 2 Corinthians, St. Paul associates liberty with the presence of the Holy Spirit (2 Corinthians 3:17). In the Epistle of James, we read about "the perfect law of liberty" (James 1:25). The Gospel of John says that the instrument through which this liberty is imparted is "the truth" (John 8:32). And Christians are warned not to abuse their liberty in Christ (Galatians 5:13; 1 Peter 2:16).

St. Paul’s Letter to the Galatians has been called “The Magna Charta of Christian Liberty.” In it, the Apostle writes, “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery” (Galatians 5:1). He concludes his discourse with these words about the use of our freedom in Christ, “If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith” (Galatians 6:8-10). Thus, we often pray, “O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom.”

As followers of Jesus Christ and citizens of his kingdom, we are in possession of a spiritual liberty that no earthly authority can take away from us. May our citizenship in that realm guide the exercise of our liberty we also enjoy as citizens of “one nation under God, with liberty and justice for all.”

Lord God Almighty, you have made all the peoples of the earth for your glory, to serve you in freedom and in peace: Give to the people of our country a zeal for justice and the strength of forbearance, that we may use our liberty in accordance with your gracious will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

– The Book of Common Prayer, 1979

June 30, 2011
Holy Waste

When Gay was out for her morning walk yesterday, she discovered this amazing mushroom growing on the base of a tree in our neighborhood. She took a series of photographs of it with her iPhone and today she took me to see it. It is a truly beautiful work of art!

I wondered what type of mushroom it is and what its purpose might be. Wikipedia tells me it is some type of Laetiporus, probably Laetiporus cincinnatus, given our location in Kentucky. Specimens have been found that weigh over 100 pounds. Some species of this “shelf” mushroom are edible and people prepare it the same way one would prepare chicken. In fact, one name for this mushroom is “chicken of the woods.” It is most commonly found on the wounds of trees and contributes to the demise of its host. The fungus is kinder to humans in that this type of mushroom has potent ability to inhibit staph bacteria and is effective in fighting certain forms of bacteria.

One thing my research did not explain is why the fungus is so beautiful. I’m fairly sure it has nothing to do with reproduction, which is an oft-encountered explanation with other living things. Gay and I talked about that and here’s what she said:

"God loves beauty for beauty’s sake. For example, that’s why we are raising money to buy a new pipe organ for The Church of the Good Shepherd. God lavishes beauty upon us and we, in turn, want to lavish beauty on God."

I’m reminded of a similar conversation years ago with my friend John. It was an epiphany for me. We were talking about churches, architecture, and liturgy. He said, “It’s called 'holy waste.' It's like the precious oil the woman poured on the feet of Jesus. Judas complained about how the oil could have been sold and the money used to care for the poor. Jesus, on the other hand, seemed to appreciate the woman’s gesture. His response to Judas was a reminder that when one has a generous heart, it doesn’t have to be an either/or situation. We can be generous in our demonstration of love for our God and our neighbor.”

When you think about how generous God is with beauty throughout creation, even in a mushroom, you have to be inspired to want to be generous in return whenever an opportunity arises to do something beautiful for God.

June 23, 2011
The Holy Trinity: More Than a Theory.

The Holy Trinity is a doctrine, a teaching, developed over time by the Church as an aspect of the unfolding revelation of God derived from, but not confined to the pages of sacred scripture.

Doctrine is not Truth, with a capital “T”, but rather our faithful approach to or reach for the Truth. Doctrine that really matters is more than an intellectual pursuit or a theory. The best doctrines are those that speak to deeply felt needs of those who seek God. For example…

We have a need to know who created the universe and placed us in it. In response, the Church tells us that it is the Lord God Almighty who is the Creator and Parent of all life and being. We see God’s hand at work in the world around us. It is powerful, though only a glimpse. To see God face to face is something we hope for and long for and live for.

We also need to know that we have a source of forgiveness and understanding that will not let us down. In our declaration of the divinity of Jesus Christ, we are saying that God sees us not just from the viewpoint of a loving Creator/Parent, but with redemptive concern as well. God’s reason for dealing with us in Jesus Christ is to offer us forgiveness of sin, release from guilt, to reconcile us and draw us closer to the ultimate purpose for all creation.

And, we need to know that we have a friend who is near, always able to sustain our faith, bind us together in worship, and empower us in God’s mission. So, we proclaim that God is the Holy Spirit, ever present in our midst for guidance, comfort, and strength. As St. Paul says, the Spirit of God bears witness with our spirit that we are children of God and heirs with Christ of God’s amazing grace.

The Holy Trinity: Three expressions of how One Living God relates to everything and everyone in the universe. More than a theory, it is a teaching given to us to help us better know who God is, how God loves us, and how God abides with us.

June 16, 2011
Birth and Death, Similar Transitions Into Mystery

We have had two large funerals this week at our church. The church was packed on both occasions. As I have listened to members of the parish speak of the two wonderful women whose funerals they attended, I was impressed by how difficult this week has been on us as a parish. We are painfully aware of how important it is for all of us to learn to face death, both our own and that of others about whom we care.

Both of these women took time with family and friends to talk about their own mortality. They encouraged everyone around them to deal with their feelings. They discussed their burial plans. And they sorted through their own feelings about the experience before them.

In the Episcopal Church, one of our Eucharistic prayers speaks of our conviction that in death, “Life is changed, not ended.” In my conversation with one of these women, I suggested that in some ways, the transition we know as death is similar to the transition we know as birth. I shared a story that I thought might be helpful in illustrating my point. Henri Nouwen related this story or one similar to it in his book Our Greatest Gift. Following her death, her husband told me that she had appreciated the story. Here it is:

Once upon a time, twin boys were conceived in the same womb. Weeks passed and the twins developed. As their awareness grew, they laughed for joy: “Isn’t it great that we were conceived? Isn’t it great to be alive?”

Together, the twins explored their world. When they found their mother’s cord that gave them life, they sang for joy: “How great is our mother’s love, that she shares her own life with us!”

As weeks stretched into months, the twins noticed how much each was changing. “What does it mean?” asked the one, “It means that our stay in this world is drawing to an end,” said the other. “But I don’t want to go,” said the other one. “I want to stay here always.”

“We have no choice,” said the other. “But maybe there is life after birth!”

“But how can there be?” responded the one. “We will shed our life cord, and how is life possible without it? Besides, we have seen evidence that others were here before us, and none of them have returned to tell us that there is a life after birth. No, this is the end.”

And so the one fell into deep despair, saying, “If conception ends in birth, what is the purpose of life in the womb? It’s meaningless! Maybe there is no mother after all?”

“But there has to be,” protested the other. “How else did we get here? How do we remain alive?”

“Have you ever seen our mother?” said the one. “Maybe she lives only in our minds. Maybe we made her up, because the idea made us feel good?”

And so the last days in the womb were filled with deep questioning and fear. Finally, the moment of birth arrived. When the twins had passed from their world, they opened they eyes. They cried. For what they saw exceeded their fondest dreams.

St. Paul summed up the wonder of the mystery of what God has in store for us in I Corinthians 2:9, in which he quoted two passages from the Prophet Isaiah (64:4 and 52:15):

But, as it is written,
‘What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him’

Like birth and death, all transitions involve mysteries of the unknown. We incorectly assume that the status quo insulates us from the necessity of change with its uncertainties. That is why we fear and resist change. Yet our inheritance as people of faith is a bountiful reservoir of wisdom that assures us that God has wonderful things in store for us just around the next corner. Let us live our lives day by day in that kind of hope. Our two parishioners did and the hopefulness of their lives in their last days and in their passing brought hope to their families and to their friends.

June 9, 2011
The flesh became Word.

We are in the days leading up to the Day of Pentecost and in a period sometimes known as Ascensiontide. The Ascension (Luke 24:44-53) is probably not the best known of the feast days on the calendar, but it is one that takes on increasing depth and importance the more you think about it and experience it.

The Ascension is not about gravity, or the physical location of heaven, or any of that. It is about God. In fact, even though it comes toward the end of Eastertide, the Ascension is most closely related in meaning to Christmas. At Christmas we celebrate the Incarnation, God becoming flesh and living among us.

What was begun at Christmas is brought full circle and proclaimed again in a different way at the Ascension. In the Incarnation, what it means to be God became fully a part of what it means to be a human being. In Jesus, the human and the divine become united in the person and life of one man. In the Ascension, this human being became a part of who God is.

It was not the spirit of Jesus, or the essence of Jesus, or the divine nature of Jesus, or the invisible part of Jesus, or the idea of Jesus, or anything like that, that ascended to the Father. It was the resurrected body of Jesus: a body that the disciples had touched, a body that ate and drank with them, a real, physical, but gloriously restored body-bearing the marks of nails and a spear. This humanity has become a living, participating part of Divinity.

The Ascension tells us that it is a good and holy thing to be a human. It is so good and holy a thing that God became human. The fullness of God now includes what it means to be a human being.

So we are able to approach God with confidence and with joy. Because we are not only dealing with the Creator of the universe and the Sovereign of all time and of eternity; we are also drawing near to the One who lived our life, has shared our fate, who knows us, and cares about us.

I'll see you in Church!

P.S. You just can't beat Charles Wesley when you need a hymn for an occasion like Ascension Day! Here's the Choir of Tewkesbury Abbey singing his rousing hymn Hail the Day That Sees Him Rise. (Be patient, the audio file loads slowly.)

June 2, 2011