Tag: Transformation

  • The Dynamic Relationship Between Mission and Transition

    Bigstock-Transition-F-940x240Here is a question I am often asked: What has been the most valuable learning experience in your work as an interim minister and why? Here's my response.

    Mission and transition are dynamically related.

    When a faith community is intentional about discerning the mission entrusted to it and committed to engagement in that mission, it is also willing to be intentional about the transitions that are necessary. The dots have to be connected.

    While considering leaving the parish I had served as rector for almost a decade, I was intrigued by the work being accomplished by colleagues who were intentional interim rectors. In conversations with them, I was encouraged to explore service to the wider Church through transitional ministry instead of as a settled rector in one parish. That discernment led to training in intentional interim ministry, during which I suddenly realized that all churches are in some sort of transition most of the time, although often unconscious of it. That was a big epiphany for me. I had a firm grasp of the obvious!

    Transition training should be core seminary curriculum. Transitions between settled rectors provide a unique opportunity to explore transition – remembering where we’ve been, clarifying where we are, discerning where God is calling us, making changes that are needed, connecting with the wider church, and embracing a new era of mission with a new spiritual leader. But that is not the end of transition!

    During this epiphany, I recalled some words of Titus Presler: “Mission is not fundamentally something we do as Christians but a quality of God’s own being. It is not a program of ours but the path of God’s action in the world. The mission of the Church, therefore, derives from the mission of God, and it has meaning only in relation to what God is up to in the universe. Already engaged in mission, God simply invites us to participate in what God is doing.”

    The Church doesn’t have a mission. The mission has a Church. Everything we do as followers of Christ in community is related to and in the service of that mission. And God’s mission is constantly in transition. It became clear to me that when a church continues to function as if nothing has changed, the mission suffers. It also became clear to me that the mission suffers when changes are needed but are avoided or resisted.

    So, intentional transition work in the Church, whether between rectors or at any time, must involve discernment about mission, participation in what God is doing for the sake of the world at our doorstep. Transition work matters only in relation to mission.

    This insight guides my leadership so that after our interim time together, consciousness of the dynamic relationship between ongoing mission and ongoing transition will continue. Churches that are engaged in mission are healthier, happier, and more attractive to those who are seeking what Christ offers through them. In such places, transition evokes transformation.

    In my service to the wider Church, I would like to leave a legacy of healthy, mission-focused, transformative congregations.

    O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.              

    (The Book of Common Prayer, Collect for Proper 10)

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

  • How Can We Name a Love?

    As I sit here contemplating the Christmas message, I am reminded that someone once said "The best way to send a message is to wrap it in a person." That's what God did in sending Jesus to us. In Jesus, the Messiah, we receive the message of God's love for us. In Jesus, God's redemptive work continues to transform lives – not just change them, but transform them.

    In this context, for one to change means to do something different but to be transformed means to become a new creature. In Jesus, God Incarnate, "things which were cast down are being raised up, and things which had grown old are being made new, and all things are being brought to their perfection by him through whom all things were made" (BCP, p. 515).

    That's the message for us this Christmas, and every Christmas. And that's my prayer for you and those whom you love as we join the shepherds at the manger to "see this thing that has taken place, which the Lord has made known to us" (Luke 2:15).

    These lines from the English hymn writer, Brian Wren, sum it up beautifully:

    How can we name a Love that wakens heart and mind,
    indwelling all we know or think or do or seek or find?
    Within our daily world, in every human face,
    Love's echoes sound and God is found, hid in the commonplace

    So in a hundred names, each day we all can meet
    a presence, sensed and shown at work, at home, or in the street.
    Yet every name we see, shines in a brighter sun:
    In Christ alone is Love full grown and life and hope begun.

    I'll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

     

     

  • An Advent Story

    Advent is a time of preparation. The messages of the Hebrew prophets and of John the Bapitzer tell us that repentance is a necessary element when we are preparing for God’s entrance into our lives. The call to repentance is a call to examine our lives and change directions in ways that open our lives for God to do something new.

    A Christmas CarolAt this time of year, many people turn again to the wonderful Victorian era classic A Christmas Carol by Charles Dickens. As I read it, A Christmas Carol is really an Advent story. The surly old curmudgeon, Ebenezer Scrooge, lives a miserly existence with his entire being. Then, he is visited in a dream by three Christmas ghosts. He sees his past and then his present. But what is most frightening to him, what shakes him to the core, is the vision of his future. Scrooge awakens to find that nothing has changed. Dickens says, “The bedpost was his own. The bed was his own. The room was his own.” Then Dickens adds, in what might be an Advent text, “Best and happiest of all, the time before him was his own, to make amends in.”

    Scrooge undergoes a radical transformation and becomes an entirely new person. He leaves behind the cold and indifferent miser and becomes generous and compassionate. He seizes the time and becomes what the Bible might call “a new creation.” The world has not changed, but he has!

    It is a heart-warming story. But more than that, it is a hopeful story. It provides us with the hope that we too can have a change of heart and mind when we know we should. John the Baptizer tells us that someone is coming, someone so spectacular that it is not enough simply to hang around waiting for him to arrive. It is time to get ready, to prepare the way, so that when he comes he can walk a straight path right to us.

    That’s what makes the news good! The call to wake up and change directions is filled with the promise that something new is about to happen right before our eyes and in our lives. The time before us is our own “to make amends in” as we prepare room for God to make us new creatures. May this Advent be such a time for you.

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

  • An Epiphany from a Road Sign

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    Road signs are put there to advise and warn motorists of various kinds of conditions for which they should be alert in that particular area – a winding road, a curve, wildlife crossing, an intersection.

    While driving on the Ohio Pass Road near Gunnison, Colorado, I saw a road sign I’d never seen before. It looks sort of like a domino. It is a rectangle composed of two squares. The bottom square is a black box with a stripe down the middle. The top square is filled with static. Here’s a photo of it.

    The sign is meant to advise motorists that the pavement ends, but the road continues. After the pavement ends, there will be bumps, potholes, dust, and other challenges. The transition can be abrupt if you don’t slow down and pay attention.

    That’s a fitting metaphor for the journey of faith, isn’t it? The pavement represents the progress and accomplishments grace has helped us reach thus far. The unpaved road represents the uncertain, hazardous, and often bumpy road conditions that lie ahead. God is constantly calling us to continue moving forward and to trust in the divine guidance that will be available to us in an uncertain future. When we make the transition from the familiar to the unfamiliar, we need to pay attention and be open to guidance as we travel through new challenges. The Son of God, who is the pioneer and perfecter of our faith, has already blazed the trail for us.

    Road TransitionIt’s also a fitting metaphor for transition ministry in the Church. Transition ministers enter the community during the time between settled pastors. Our task involves helping the members of the community slow down, pay attention, and prepare for future transformation for themselves and the mission field at their doorstep. After all, with God's help, we paved the road we've been on. The same God will be there to help us pave the continuing road that lies ahead.

    This is just one more sign that life is a series of transitions. Transitions are normal and necessary. What we make of them is the key to transformation. The pavement ends, but the road continues.

    I’ll see you in Church!

    Ron Short Sig Blue

  • Unapologetically Episcopalian & Forward Movement

    May 1, 2012, marked the second anniversary of the founding of the Unapologetically Episcopalian facebook page.  In these two years, we’ve gathered an online community totaling over 20,000 friends.

    I founded the page to provide a gathering place for people who have good things to say about The Episcopal Church and who have positive stories to share about its life, worship, and spirituality.  We describe this community as “a gathering place to celebrate the many positive ways Episcopalians in 16 nations are unapologetically spreading the gospel of Christ.”

    It seemed to me then, and still seems to me, that critical voices often drown out the voices of those who are basically proud to be members of this Church and happily engaged in its ministries. Conversation about the issues that often divide us is necessary, but there are numerous other places for those conversations.  We hope that the way we speak and listen to one another in our conversations on our facebook page will influence the tone of other conversations in our congregations and in other online forums.

    St. Paul’s exhortation to the Philippians expresses the heart of how we seek to relate to our Church and to one another, “Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things” (Phil. 4:8).
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    In thinking about a way to express gratitude for what this page has meant in the lives of so many, I sought out The Rev. Scott Gunn, executive director of Forward Movement.  Together, we have identified several initiatives that are consistent with the spirit and purpose of Unapologetically Episcopalian, will benefit the entire Episcopal Church, and can be launched by Forward Movement within weeks.   HERE is a link to the page that provides all the details.

    Forward Movement LogoThe objectives of both Unapologetically Episcopalian and Forward Movement are about spreading  the Gospel and transforming lives.  Both are devoted to building up The Episcopal Church.  Both came into existence out of a desire to move us in a positive direction.  So, Unapologetically Episcopalian Logo2
    Forward Movement seemed like a logical place to turn when the time came to celebrate the second anniversary of our online community.

    The total estimated cost of all these projects is $200,000.  We'd like to raise that much or more during the month of May.  That’s only $10 for each of our 20,000 friends.  In addition to our Unapologetically Episcopalian community, we are hoping that others who are grateful for Forward Movement will see this as an opportunity to demonstrate their gratitude with a thank offering for these initiatives.   The link will give information about each of the initiatives and about how to contribute. Or, you can use the button below to make your thank offering to Forward Movement online, by credit card, debit card, or PayPal.

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    (You do not need a PayPal account to use this feature!)

    Gay and I have made the first gift of $1,000 in thanksgiving for what this Unapologetically Episcopalian community has meant to us.  From the very beginning, we have been inspired daily by the comments, responses, photographs, and faith journeys shared in this community.  One of our friends who has a position that takes him into some of the more difficult challenges of this Church recently said, “I visit Unapologetically Episcopalian at least once a day to remind myself what The Episcopal Church is supposed to be like.”  That about says it all.

    The impact we can make through a small thank offering is enormous.  The projects are innovative and compelling.  This collaboration between Unapologetically Episcopalian and Forward Movement gives us a unique opportunity to offer a measure of this glad spirit for the transformation of lives.  I hope you will consider participating!

    Ron Short Sig Blue