Tag: Tragedy

  • What then are we to say about these things?

     

    As if the tragedy of earthquakes in Japan and Ecuador and fatal flooding in Texas isn’t bad enough, the world is subjected to the predictable voices of those who claim that these disasters are signs of divine retribution. There have always been, and perhaps always will be, those who speculate that God uses natural disasters to punish humanity and those who try to pinpoint the end of history when God’s judgment will be rendered.

    These issues have been around so long we even have terms for theological discourse concerning them. For example, Theodicy attempts to deal with how and why a benevolent God allows evil and suffering. And, Eschatology is the study of questions about the final events of history or the ultimate destiny of humanity.

    Our response to human tragedy and our beliefs about God’s intentions probably say more about our own personality and outlook on life than about God. It is understandable when people are hurting and need to assign blame for the events that caused harm. And people whose experience of life involves heavy doses of righteous indignation and divine retribution naturally want God to take charge and straighten out everybody they disapprove of.

    For my own part, I’m impressed with the complexity of the physical universe. The more science discovers about things like quarks, chaos, leptons, and pheromones, the more my view of the Divine Being expands. Why would God go to so much trouble just to perplex humanity and then to destroy us?  Isn’t it just as likely that God created all things for good and gave human beings the resources to discover ways to cherish and protect creation and its creatures? For me, life is one big epiphany!

    When I peer into suffering, I see the God of compassion not causing harm but caring for those who are hurting. When I ponder the end of history, what comes to mind is not a so-called “rapture” or celestial supreme court, but instead a cosmic “Ah-ha” experience in which “every knee shall bow and every tongue shall confess” (Isaiah 45:23, Romans 14:11, and Philippians 2:10,11).

    The issues are far from settled and the discourse will continue. Those who need a wrathful God and an end of things characterized by judgment and retribution have plenty of preachers and churches to reinforce their viewpoints. However, I am grateful to be a part of a tradition that believes “the universe is good, that it is the work of a single loving God who creates, sustains, and directs it” (Book of Common Prayer, 846). I am privileged to foster a view of the Christian hope, which is “to live with confidence in newness and fullness of life, and await the coming of Christ in glory, and the completion of God’s purpose for the world” (Book of Common Prayer, 861).

    What then are we to say about these things? If God is for us, who is against us?… Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?… No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:31, 35, 37-39)

    I suggest that participation rather than speculation is a more appropriate faith-based response to disasters like these. Episcopalians can make a contribution to Episcopal Relief and Development through a parish church or directly. If you are a member of another religious body, consider participating in the relief agency associated with it. I suggest also that a prayer is more helpful than a scare. Here’s one that is adapted from the New Zealand Book of Common Prayer.

    God of consolation, grant to those who suffer and sorrow at this time of devastation in Ecuador, Japan, and Texas the spirit of faith and courage, that they may have the strength to meet the days to come with steadfastness and patience; not sorrowing without hope but clinging to your goodness and love, through Jesus Christ who is the resurrection and the life. Amen.

    I’ll see you in Church!

    Ron Short Sig Blue

     

     

     

     

  • Sermon at St. John’s Episcopal Church in Jackson Hole ~ May 24, 2015

    LOGO_Heart on Top_Blacktext_Fill_1024

     

    The Day of Pentecost

    Listen to the Sermon for May 24, 2015  

    Read the Sermon for May 24, 2015

     

    HERE is the link to my reflection concerning the tragic loss last week in Jackson Hole.

     

  • When you don’t have the answers, hold on to the promises.

    On Sunday morning, an avalanche took the lives of two young and vibrant members of the Jackson Hole community, Luke Lynch and Stephen Adamson. Two others, Zahan Billimoria and Brook Yeomans narrowly escaped. Their families, friends and associates, and the entire community are stunned and grief stricken. St. John’s caring clergy, staff, and communicants have reached out to the families and offered our ongoing support.

    Two of Luke’s three children attend Bright Beginnings Episcopal Preschool. His wife, Kathy, participated in our mission to Cuba and shared her story with worshipers after their return. Stephen represented several of our members in legal matters and was involved in civic causes with others. He leaves behind his wife Sara and their two children. All of their lives are woven into the fabric of the Jackson Hole community in so many ways.

    When something like this happens, especially to people who are in the prime of life, we are compelled to ask, “Why?” The simple answer is that there are no simple answers. Pastors and theologians have struggled for generations to answer such questions and we are never quite satisfied with our efforts.

    But we do have the profound promise that in death life is changed, not ended. There is more to life beyond the grave. That conviction is not a matter of logic or scientific fact, but a matter of trust in our Savior who promised, “Because I live, you also will live” (John 14:19).

    When I celebrate the Holy Eucharist in St. John’s Chapel, I lift the silver chalice and can read the inscription memorializing Robert McLeod, the son of Dr. Donald McLeod, who was killed in a snow slide in the Pass in 1946. It is a reminder that this is not the first time sliding snow has claimed the life of a beloved member of this community or visitors to it.

    It won’t be the last time. It possibly could be if we played it safe from now on. But we won’t, because we can’t. The impulses to adventure, to explore, to pioneer, and to master the elements, were planted in humanity by our Creator in the beginning. The account of creation in the first chapter of Genesis tells it this way:

    "God blessed them, and God said to them, 'Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth'" (Genesis 1:28).

    I do not want to minimize the danger. But let us not forget that those uniquely human qualities and abilities that led those men up Mt. Moran are among the things that make us human and permit us to be partners with God in the ongoing process of creation. Every significant advance in human society has been accompanied by risks, natural obstacles, limitations, and failure of others who went before.

    One of the contributions of the Judeo-Christian heritage is the assertion that the human creature is at the top of the order of creation and not subject to it. We don’t pray to the god of the wind, the god of the moon, or to an array of agricultural deities. Instead, we pray to the God who is above all gods, the Creator and Sovereign of the entire universe who created us for himself, loves us as the apple of his eye, and who has more in store for us when this life comes to an end, whether early or late. God gives us amazing resources with which to live this life to the fullest and to be stewards of this planet. Abundant life is God’s desire for all of us. And that is why in this life and in the life to come, our whole trust is in God alone, for he has promised to watch over us and provide for us no matter what. It is not answers so much as promises that give me a perspective on tragedies like this.

    These reflections may not make it any easier. But I share them because I do believe the promises on which they are based to be true. When Episcopalians are faced with tragedies and crises, our response is prayer and action. This response is prompted by the Great Commandment, to love God and our neighbor with everything we have. So we pray for those who have died and for those who mourn, for in prayer we place our trust in God. And we surround those who mourn with our steadfast compassion and care because together God makes us stronger.

    Father of all, we pray to you for those we love, but see no longer: Grant them your peace; let light perpetual shine upon them; and, in your loving wisdom and almighty power, work in them the good purpose of your perfect will; through Jesus Christ our Lord. Amen.

    Almighty God, look with pity upon the sorrows of your servants for whom we pray. Remember them, Lord, in your mercy; nourish them with patience; comfort them with a sense of your goodness; lift up your countenance upon them; and give them peace; through Jesus Christ our Lord. Amen.

    I’ll see you in Church!

      Ron Short Sig Blue

     

     

     

    P.S. On Tuesday, May 26, at the conclusion of the memorial service for Luke Lynch, this song was sung a soloist with everybody joining in on the chorus. I thought it kind of echoed my thoughts about answers and promises, especially these lines,

    So when there's music all around you and you just can't seem to hear
    When the answer's just around the bend, but it never shows up clear,
    And when there's darkness right above you, it's hard to know and understand,
    But there's a heart out there that loves you, and there's a promise in your hands. 

    Click HERE to listen to "Spirit Song" by Bill Staines.

  • Pray for Oklahoma!

    We are shaken by the news of the massive tornado that touched down yesterday, May 20, in Moore, Oklahoma.  Here are some resources for responding in ways that will help those whose lives are affected by this devastating storm.

     

    PRAYERS

    On the Occasion of a Disaster

    Compassionate God… Draw near to us in this time of sorrow and
    anguish, comfort those who mourn, strengthen those who are weary,
    encourage those in despair, and lead us all to fullness of life; through
    the same Jesus Christ, our Savior and Redeemer, who liveth and reigneth
    with thee, in the unity of the Holy Spirit, God for ever and ever. Amen

    — Holy Women, Holy Men: Celebrating the Saints (Church Publishing: New York), page 733

    A Prayer for First Responders

    Blessed are you, Lord, God of mercy, who through your Son gave us a
    marvelous example of charity and the great commandment of love for one
    another. Send down your blessings on these your servants, who so
    generously devote themselves to helping others. Grant them courage when
    they are afraid, wisdom when they must make quick decisions, strength
    when they are weary, and compassion in all their work. When the alarm
    sounds and they are called to aid both friend and stranger, let them
    faithfully serve you in their neighbor. We ask this through Christ our
    Lord. Amen.

    — Adapted from the Book of Blessings, #587, by Diana Macalintal

    Prayer for Preparedness and Response

    O God, our times are in your hand.  In the midst of uncertainty lead
    us by your never-failing grace as we seek to be agents of healing and
    hope.  Walk with us through difficult times; watch over us in danger;
    and give to us a spirit of love and compassion for those who suffer and
    mourn.  And finally remind us that you have promised never to leave us
    so that even in the valley of the shadow of death your love may be felt,
    through Jesus Christ our Lord.  AMEN.

    — The Rev. Lyndon Harris, from the Episcopal Diocese of New York disaster preparedness plan

    For a Person in Trouble or Bereavement

    O merciful Father, who have taught us in your holy Word that you do
    not willingly afflict or grieve your human children: Look with pity
    upon the sorrows of your servants for whom our prayers are offered.
    Remember them, O Lord, in mercy, nourish their souls with patience,
    comfort them with a sense of your goodness, lift up your countenance
    upon them, and give them peace; through Jesus Christ our Lord. Amen.

    Book of Common Prayer, page 831

     

    CONTRIBUTIONS

    Give through your local church, your denominational relief agency, or to a church or judicatory in Oklahoma.  Here are some Episcopal Church links:

    Episcopal Relief and Development

    Episcopal Diocese of Oklahoma

     

    TALK WITH CHILDREN AND TEENS

    Many of those who were injured or killed in this tornado were children.  Our own children may have fears about their own safety as they hear the news and identify with them.  HERE are some helpful thoughts to guide you as you spend time and talk about this tragedy with the children and teens in your life. This resource was originally prepared following the Haiti earthquake and contain appropriate guidance in any tragic situation that touches the lives of those for whom we care.

     

    A public official in Oklahoma, speaking with a reporter this morning, said, "In Oklahoma, when a neighbor comes to your home asking for help, we take them in and care for them.  That's what we do."  Those of us who are far from Oklahoma can't provide that kind of direct care for our neighbors in Moore, Oklahoma.  But we can "take them in" to our homes through our prayers, our contributions, and by caring for those near us who look to us for wisdom and reassurance.

    Blessings to you and yours,

    Ron Short Sig Blue