Tag: Reconciliation

  • One Lord, One Faith, One Baptism

    Coventry Cross of NailsThis will reach you during The Week of Prayer for Christian Unity. This annual observance always begins on January 18, the Confession of St. Peter, and continues until January 25, the Conversion of St. Paul.

    Once we thought Christian unity meant all Christians should be organized into one big church. Today’s approach is summed up in a Latin phrase, In necessariis unitas, in dubiis libertas, in omnibus caritas, commonly translated as “unity in necessary things; liberty in doubtful things; charity in all things.” The phrase has often been attributed to 4th century bishop St. Augustine of Hippo, but has also been attributed to 17th century Croatian Bishop Marco Antonio de Dominis as well as English author and Puritan Richard Baxter of the same era. Regardless of who said it, it is worthy of contemplation as we pray and work for Christian unity.

    St. Paul writes to the Corinthians, “I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose” (I Cor. 1:10).

    I wish other groups of Christians could know the kind of unity that exists in our Cathedral community - an inviting unity of heart, mind, and purpose that is in contrast to the day-to-day conflicts that plague us. This unity is not based on agreement in everything, but is similar to what St. Paul described in another message he sent to the Ephesians, “I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph. 4:1-6).

    Perhaps there is some way it can be exported. Let me tell you about a place that did just that.

    Coventry Morning AfterOn November 14, 1940, much of the City of Coventry, England was reduced to rubble by German bombs. The Cathedral Church of St. Michael and All Angels, at the heart of the city, burned with it. In the terrible aftermath that followed, Provost Howard wrote the words “Father forgive” on the smoke-blackened wall of the sanctuary. Two of the charred beams that had fallen in the shape of a cross were set on the altar and three of the medieval nails were bound into the shape of a cross. The people of Coventry found the grace to overcome the anger they felt toward their enemies who destroyed their Cathedral and almost destroyed their entire city.  Coventry Charred Cross

    After the war, they decided to share that grace with others. Crosses of Nails were presented to Kiel, Dresden, and Berlin, cities shattered by Allied bombing.  Out of those ashes grew a trust and partnership between Coventry and the German cities. The Community of the Cross of Nails came into being. There are now 200 Cross of Nails Centres around the world, including our own Saint John's Cathedral, all of them emanating from this early, courageous vision, and all working for peace and reconciliation within their own communities and countries. The Cross of Nails has become a powerful and inspirational symbol of reconciliation and peace.

    Coventry high altar cross

    The original Cross of Nails is now incorporated in the cross on the new Cathedral’s High Altar. The twisted arms of the High Altar cross symbolize the charred timbers from the roof of the original Cathedral, which were made into a cross to replace the original High Altar cross. The nails and twisted arms also symbolize Christ's suffering on his Cross. The Cross of Nails that was presented to Saint John's years ago normally resides in the clergy vesting room. I've asked that it be on public display in the Cathedral during this Week of Prayer for Christian Unity.

    Give thanks to God for our unity and pray that we will be a light to others who seek oneness in Christ. Every shining example of a community of Christians living into the oneness for which our Savior prayed is part of the answer to his prayer “that they all might be one” and all prayers for unity among all God's children.

    I’ll see you in Church!

    Ron Blue Small

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Dean
    Saint John’s Cathedral
    Denver, Colorado

  • The Foundation for Christian Mission

     

    The other name for the Episcopal Church is “The Domestic and Foreign Missionary Society.”  As members of this Church, we're taught that each of us is a missionary. What is the foundation, the basis for our work as missionaries? I don’t mean to be overly simplistic, but I believe the Christian mission has its basis in the Great Gift, the Great Commandment, and the Great Commission:

    •  The Great Gift (John 3:16-17) ~ For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

    God’s greatest gift of Love surpasses all I possess, given not for condemnation but for redemption. The Gift of the Son of God to reconcile us to God and to others inspires, empowers, and motivates us in the work of reconciliation God has entrusted to us.

    •  The Great Commandment (Matthew 22:37-40) ~ You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself.  On these two commandments hang all the law and the prophets.

    Jesus' summary of the law is the guide for our words and actions. Everything else depends on these two commandments, like a door depends on its hinges. Demonstration of love for God and love for our neighbors are the highest values of the Christian’s life.

    •  The Great Commission (Matthew 28:18-20) ~ All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.

    Jesus gave this commission to the Church. He intends for us to be united in God's mission. What happens when we gather for worship, study, and fellowship is to prepare us to GO back into the world to be and to make disciples for the sake of the world. We are blessed not just to feel good about ourselves, but so that we may be a blessing to others.

    How are we doing, Jesus?

    I'll see you in Church!

    Ron Short Sig Blue

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    Saint John’s Cathedral
    Denver, Colorado

     

  • Promises are not enough.

    Autumn is the time of year during which the theme of the gospel readings is that of the inbreaking Reign of God.  In these passages, Jesus provides us with insights into the nature of that state of being he called “eternal life” or “abundant life” or “the Kingdom of God.”  Through metaphor and parable, we are able to catch a glimpse of what life in that state of being is, to gain a perspective on what kinds of people are there, and to examine our own hearts and minds with regard to our own citizenship in that realm.

    The Parable of the Two Sons (Mt. 21:28-32) appears in Matthew in the context of a confrontation between Jesus and the religious leaders of Jerusalem. It concerns the Kingdom of God and the makeup of the Kingdom’s population.

    Why was the Kingdom so important?  To get at this question, it helps to have an overview of sacred history.  As the Bible tells the story, in the act of creation, God made our first ancestor in God’s own image.  And, like God and the angels, the human creature was androgynous.  We call the creature “Adam,” which really isn’t a name but a description of a unique kind of being – one that is capable of having complete communion with God and one that has resources beyond what any other creature possesses.

    Then, as the Bible tells it, God divided the creature into two, male and female.  While they were separate, they still lived in communion, in harmony with one another.  There was a spiritual union.  But then, the desire to become gods overcame our first parents.  Ever since, we have felt disconnected, dysfunctional, diseased, dissatisfied, and disempowered.  We struggle to fill the hole at the core of our being with something that will make us feel whole.  We try all kinds of things but all fall short of our unconscious goal of unity within and reconciliation with our human brothers and sisters.

    Finally, one like us was sent to become the New Adam.  He was the first person since the beginning of time to get it all back together.  And, the way the Bible tells the story; we know that it was painful for him, just as separation was painful for our first ancestors.  Yet there is salvation and a sublime joy in the case of Jesus.  He called that experience of having it back together “Eternal Life”, “Abundant Life”, “Kingdom of God.”

    What was Jesus saying to those religious leaders?  They, of all people, should be sensitive and receptive to the signs of God’s activity, but they were not.  So, he told them a story about two sons. One son refused to do what he was asked to do, but ended up doing it anyway.  The other son said he would do what he was asked to do, but didn’t follow through.  Jesus wanted the religious leaders to know that, in his opinion, they were the ones who were not following through and that the people they most despised were going to catch on and get it together before they did.

    God keeps coming to the aid of the broken, unscrubbed, ritually unclean, outcast, and marginalized.  Really, that is the only kind of people there are.  Jesus wanted the washed and scrubbed to know and acknowledge that fact.  Such self-awareness and humility are the prelude to big changes in the heart and the mind that are the very gateway to the experience of back-togetherness.  So, what he was saying to those leaders was, “You are bringing up the rear!  Promises are not enough."

    What does this have to do with us?  We resemble the people in this parable. The self-emptying of Christ for us in the Incarnation was not his victory of the human temptation to be like God – the sin of our first parents.  Rather, his victory was the free renunciation of divine prerogatives in order to fully share the human condition, which of its very nature is a service to God.  By his humiliation and exaltation, Jesus has conquered, as a human, all the cosmic powers that are hostile to God and humanity. Adam and the offspring of Adam were disobedient and fragmented the human family. Jesus and the followers of Jesus restore the human family to koinonia – to fellowship, communion, spiritual union – with God and one another.  All creation is watching just to see the sons and daughters of God come into their full inheritance.  And, to bring it home right where we live today, everybody is waiting to see what God can do with us. What an opportunity!

    Ron