Tag: Racism

  • Precious in God’s Sight

    When I was a child, I loved attending Sunday School. I had some amazingly loving and deeply faithful teachers whose influence profoundly affected the formation of my faith in a loving God. I can see them and hear their voices now as if it were only yesterday – Mr. Frantis, Mrs. Brittian, Mrs. Baber, and others. They loved us and shared their faith in Jesus with us. They reinforced the faith into which our parents were trying to guide us.

    However, when I looked back on that time from the perspective of a young adult in the late 1960's, I realized something was wrong. They taught us to sing (with gusto) "Jesus Loves the Little Children." In that song, there is a line that says, "Red and yellow, black, and white, they are precious in his sight." But the church I attended was 100% white. From its members I overheard conversations from time to time about the place of our neighbors who were black, brown, and yellow. When I looked back, I realized that, while Jesus loves people besides white people, my white church people didn't. Jesus might love them, but they weren't really welcome in my church. Jesus might love them, but they weren't worthy of the dignity and respect enjoyed by white people. Jesus might love them, but our behavior toward them didn't have to look like we love them as he loves us. Jesus might love them, but they had better not act "uppity." (And what about brown children?)

    If you grew up in a racist culture like I did, you know what I am talking about. Perhaps for you, as for me, recognizing that something was wrong was an epiphany, a time for repentance, and the beginning of transformation. My world could no longer be all white with a little color around the edges.

    This all came to me during a time when black people were turned away from white churches. It was a struggle for one like me, who was taught that people of all colors are precious in the sight of Jesus, to reconcile that message with the actions I was witnessing. Given the rhetoric of the day, I suppose I could have rejected that message and clung to what seemed to be the majority view reflected in the rhetoric and behavior of my white world. But the security, control, and privilege of that world was slipping away. Abandoning it or confronting it could be dangerous. White people said harsh and hateful things to other white people who didn't participate in keeping non-white people "in their place." The message wasn't wrong; my white, privileged, dominant world was wrong and I couldn't live in it anymore. I had to set out on a journey toward someplace else. I'm still on that journey.

    Recent events in our nation have brought me to the sad truth that many of my fellow white people are still trapped in that world. It is even sadder that they seem to be completely unconscious of it. They say and do things that are blatantly racist yet are oblivious. I know it's true because I've been there and I still find myself trying to overcome some of those prejudices that were planted in me long ago. People of color who loved me enough to point out the harm, sometimes hatefulness, of my words and actions stuck with me until I began to understand where they were coming from and how my words and my behavior affected them. Many of those people are still in my life. I give thanks to God for them. I've sort of been their lifelong project and I'm still not finished. They patiently continue on the journey with me. And as we travel, we sing that song hoping our rainbow beliefs are evident in our lives. Maybe the colors of our rainbow are still a little bit pastel, but we hope they are growing more vibrant with each step we take together. Together.

    So, what I wanted to suggest today to my friends of all colors, races, religions, genders, and nationalities is that it might help heal our fractured, hurting world if we would sing this song and test ourselves to see if our words and actions show that we really believe it is true. Whether you believe that Jesus is God Incarnate, a wise prophet, or just a very gutsy nice guy, could it be true that he loves all the children of the world? Are all of us – red, yellow, black, white, brown – really precious in his sight? If I am one of the Jesus people, shouldn't they be precious in my sight as well? How do I love and treat people who are precious in Jesus' sight? Who are precious in my sight?

    This isn't a final exam! It's a pop quiz to monitor progress in a lifelong course. I invite you to take it with me and see if we can be the difference we'd like to see in God's amazing, changing world.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • Red, Yellow, Black, and White, they are precious in God’s sight

     

    When I was a child, I loved attending Sunday School. I had some amazingly loving and deeply faithful teachers whose influence profoundly affected the formation of my faith in a loving God. I can see them and hear their voices now as if it were only yesterday – Mr. Frantis, Mrs. Brittian, Mrs. Baber, and others. They loved us and share their faith in Jesus with us. They reinforced the faith into which our parents were trying to guide us.RedYellowBlackWhite

    However, when I looked back on that time from the perspective of a young adult in the late 1960's, I realized something was wrong. They taught us to sing (with gusto) "Jesus Loves the Little Children." In that song, there is a line that says, "Red and yellow, black and white, they are precious in his sight." But the church I attended was 100% white. From its members I overheard conversations from time to time about the place of our neighbors who were black, brown, and yellow. When I looked back, I realized that, while Jesus loves people besides white people, my white church people didn't. Jesus might love them, but they weren't really welcome in my church. Jesus might love them, but they weren't worthy of the dignity and respect enjoyed by white people. Jesus might love them, but our behavior toward them didn't have to look like we love them as he loves us. Jesus might love them, but they had better not act "uppity."

    If you grew up in a racist culture like I did, you know what I am talking about. Perhaps for you, as for me, recognizing that something was wrong was an epiphany, a time for repentance, and the beginning of transformation. My world could no longer be all white with a little color around the edges.

    This all came to me during a time when black people were turned away from white churches. It was a struggle for one like me, who was taught that people of all colors are precious in the sight of Jesus, to reconcile that message with the actions I was witnessing. Given the rhetoric of the day, I suppose I could have rejected that message and clung to what seemed to be the majority view reflected in the rhetoric and behavior of my white world. But the security, control, and privilege of that world was slipping away. Abandoning it or confronting it could be dangerous. White people said harsh and hateful things to other white people who didn't participate in keeping non-white people "in their place." The message wasn't wrong; my white, privileged, dominant world was wrong and I couldn't live in it anymore. I had to set out on a journey toward someplace else. I'm still on that journey.

    Events of the last week and year have brought me to the sad truth that many of my fellow white people are still trapped in that world. It is even sadder that they seem to be completely unconscious of it. They say and do things that are blatantly racist yet are oblivious. I know it's true because I've been there and I still find myself trying to overcome some of those prejudices that were planted in me long ago. People of color who loved me enough to point out the harm, sometimes hatefulness, of my words and actions stuck with me until I began to understand where they were coming from and how my words and my behavior affected them. Many of those people are still in my life. I give thanks to God for them. I've sort of been their lifelong project and I'm still not finished. They patiently continue on the journey with me. And as we travel, we sing that song hoping our rainbow beliefs are evident in our lives. Maybe the colors of our rainbow are still a little bit pastel, but we hope they are growing stronger with each step we take together. Together.

    So, what I wanted to suggest today to my friends of all colors, races, religions, genders, and nationalities is that it might help heal our fractured, hurting world if we would sing this song and test ourselves to see if our words and actions show that we really believe it is true. Whether you believe that Jesus is God Incarnate, a wise prophet, or just a very gutsy nice guy, could it be true that he loves all the children of the world? Are all of us – red, yellow, black, and white – really precious in his sight? If I am one of the Jesus people, shouldn't they be precious in my sight as well? How do I love and treat people who are precious in Jesus' sight? Who are precious in my sight?

    This isn't a final exam! It's a pop quiz to monitor progress in a lifelong course. I invite you to take it with me and see if we can be the difference we'd like to see in God's amazing, changing world.

     

    I'll see you in Church!

    Ron Short Sig Blue

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    Saint John’s Cathedral
    Denver, Colorado

     

  • In Response to the Racism and Violence of This Week

    The deaths of Philando Castile in Minnesota and Alton Sterling in Baton Rouge, Louisiana have shocked the fabric of human community. I returned to my home last night to see and hear the news that one or more snipers have killed five police and injured another seven in Dallas, Texas. In the violence of the last two days, seven human beings will never go home. They will never embrace their family, friends, spouses, and children again.

    We grieve with Diamond Reynolds for the senseless death of her boyfriend Philando Castile, with Cameron Sterling for the murder of his father Alton, and with the families of the police officers who were slaughtered while performing their duties. We grieve for ourselves, for our tolerance of and complicity in the growing racism and gun violence in our nation. We grieve for the divisive and immoral behavior that fosters such violent outbursts. We grieve for the refusal of our elected leaders to take reasonable steps to turn back the tide of terror that threatens to destroy us.

    We are called upon to pray about this culture of racism and violence and for those who are the victims. And we must do that because our prayers matter. But let us pray, as we will this Sunday, that God will guide us to know and understand what we must do and then give us the grace and power to faithfully accomplish those things. We must seek and find ways to change things for neighbors like Philando Castile, Alton Sterling, five dead police officers, and their families. We must also change things for people who are our own neighbors, colleagues, family, and friends whom we cherish. We must be mindful that we are responsible for creating the culture that will be the legacy we bequeath to our children and the generations that follow.

    The people of Denver and of Colorado know all too well that this is not just about Louisiana, Minnesota, and Texas. Liberation theologian Gustavo Gutiérrez writes, “All injustice is a breach with God.” This is about the injustice of violence and racism, sins that strip us of our humanity. We must repent, turn away, not only from our personal complicity, but from the systems of injustice that dehumanize our brothers and sisters.

    So, let the message of peace and mutual respect, of liberty and justice for all, and for God’s peaceful reign to be established upon earth as it is in heaven be proclaimed from the Pulpit of this Cathedral and Pulpits across the land in the hope that those who hear that message, starting with ourselves, will act to change the social structures and all the influences that have allowed racism and violence to grow. May we become instruments of the answers to the prayers we pray.

    O God, you made us in your own image and redeemed us
    through Jesus your Son: Look with compassion on the whole
    human family; take away the arrogance and hatred which
    infect our hearts; break down the walls that separate us;
    unite us in bonds of love; and work through our struggle and
    confusion to accomplish your purposes on earth; that, in
    your good time, all nations and races may serve you in
    harmony around your heavenly throne; through Jesus Christ
    our Lord. Amen.              (Book of Common Prayer, page 815)

     

     

    Faithfully yours,

    Ron Short Sig Blue

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    Saint John’s Cathedral
    Denver, Colorado