Tag: Christmas

  • Bob McKee’s Advent Gift

    https://www.milwaukeecatholichome.org/wp-content/uploads/maxresdefault.jpgAround the middle of Advent every year for a decade, our friend Robert (Bob) McKee would invite us to join him and a group of friends for the Madrigal Dinner at Rice University. The event took place in the Faculty Club/Cohen House on the Rice Campus. Singers from the Shepherd School of Music, under the direction of Tom Jaber, dressed in elaborate Elizabethan costumes and sat at an elevated head table. From that platform, they sang carols and other music of Advent and Christmas. During the meal, magicians, jugglers, and acrobats entertained us. We always had a wonderful time and Bob’s guests became our good friends. Next to the celebration of the Savior’s birth, it was always the highlight of the season.

    I was reminded of those Madrigal Dinners, Bob McKee, our friends, and the glorious music today when I heard a recording of the Wexford Carol, the first verse of which was always sung a cappella at the very end of the evening. It became my favorite carol. It gladdens my heart at this time each year.

    Listen to this lovely rendition of the Wexford Carol, ponder the lyrics, and steep your soul in the beauty as you prepare for the Natal Feast.

    Those occasions brought people together and fostered lasting friendships. Our nation and our world need more such occasions and all the things the Messiah came to bring into the world. Bob has joined the Choir Immortal, as have several of the regular guests. Others remain in touch, though now scattered about the country. Through the years, we've moved around quite a bit and more friends have entered our lives. Gay and I give thanks to God for them and all of you. We pray that you have a blessed Christmas and a New Year filled with love, peace, and goodwill!

    Faithfully,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Arlington, Texas

     

  • How can we name a love?

    StA AdventGreetings! 

    As I sit here contemplating the Christmas message, I am reminded that someone once said "the best way to send a message is to wrap it in a person." That's what God did in sending Jesus to us. In Jesus, the Messiah, we receive the message of God's love for us.  In Jesus, God's redemptive work continues to transform lives – not just change them, but transform them.

    In this context, for one to change means to do something different  but to be transformed means to become someone different, a new creature. In Jesus, God Incarnate, "things which were cast down are being raised up, and things which had grown old are being made new, and all things are being brought to their perfection by him through whom all things were made" (BCP, p. 515).

    That's the message for us this Christmas, and every Christmas. And that's my prayer for you and those whom you love as we join the shepherds at the manger to "see this thing that has taken place, which the Lord has made known to us" (Luke 2:15).

    These lines from the English hymn writer, Brian Wren, sum it up beautifully:

    How can we name a Love that wakens heart and mind,
    indwelling all we know or think or do or seek or find?
    Within our daily world, in every human face,
    Love's echoes sound and God is found, hid in the commonplace.

    So in a hundred names, each day we all can meet
    a presence, sensed and shown at work, at home, or in the street.
    Yet every name we see, shines in a brighter sun:
    In Christ alone is Love full grown and life and hope begun.

    I'll see you in Church!

    Ron Short Blue Sig Cropped
    The Very Reverend Ronald D. Pogue

    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

     

  • The Wondrous Gift

    While visiting the Holy Land in 1865, The Rev. Phillips Brooks rode on horseback from Jerusalem to Bethlehem to assist in the midnight service. That Virgin of Vladimir GPblessed moment in his life inspired him to write one of the most cherished of all Christmas carols, “O Little Town of Bethlehem.”

     

    How silently, how silently, the wondrous Gift is giv’n;
        So God imparts to human hearts the blessings of His Heav’n.
    No ear may hear His coming, but in this world of sin,
        Where meek souls will receive Him still, the dear Christ enters in.

     

    God in the flesh IS the “wondrous gift” that is given to those whose hearts are meek enough and trusting enough for the gift to make a difference. So, come. Together, in our hearts, let us go to Bethlehem to receive this wondrous gift so the world of need at our doorstep will become a better place when we step into it.

    Have a Merry Christmas!

    Ron Blue Small

     

     

     

     

    P.S. The icon is The Virgin of Vladimir by the hand of Gay Pogue. 

     

  • Sermon at The Episcopal Church in Parker County ~ January 4, 2015

    Flight-into-egypt-stephane

     

    The Second Sunday After Christmas Day

    Listen to the Sermon for January 4, 2015

    Read the Sermon for December 4, 2015

     

    Today's Icon

    The Flight into Egypt, Dr Stéphane René

    Dr René, a lecturer in Christian Art associated with the Prince’s School of Traditional Arts, was born in Paris and is a London based iconographer working in the Contemporary Coptic Style. He is one of very few exponents of this sacred tradition in the West.

     

     

  • Where meek souls will receive him still

    On a television program concerning the birthplace of Jesus, a commentator said, “a Christian that doesn’t believe Jesus was born in Bethlehem is a Christian without a pulse.”  While he may gone a little too far in setting up such a geographical litmus test, I am intrigued with his description of “a Christian without a pulse.”  What kind of Christian has no pulse?  A dead one?  One without a heart?  One whose Christianity is all form and no substance?  One who is overly invested with being right?  It occurs to me that if there is any part of the Christian story that is likely to restore our pulse to us when our heart of faith stops beating or quicken it when it is weak, it must be the story of the Christ Child.  I’m not talking about the sentimentality and sugar-coated department store version of the Savior.  I’m talking about the version we knew best when we were children, the one we know best today when the child within us is once again touched by it with wonder, love, and praise.  It doesn’t mean that we discard our questions or our theological inquiries.  But it does mean that that which keeps our hearts beating within our breasts draws its life from a manger in Bethlehem.  Because of that phenomenon of inner transformation, when people come among us week by week when we gather here to worship throughout the rest of the year, they will find our pulse.  Our joy and witness will be palpable.

    This is my Christmas wish for all of us: that tonight every one of us will recover the meekness that is the pulse of faith.  It is the manger in our hearts in which Christ is born anew.  It is the simplicity and receptiveness of childhood that allows us to trust the good news to be good, that builds bridges between ourselves and our Creator as well as with our neighbors, and especially those we have trouble liking.  Such meekness as God expresses toward his creation.  Before the God whom the heaven of heavens cannot contain, yet who stoops to come under our roof, let us once again find the meekness that permits us to bow before him.

    Writer Max Lucado expresses it this way as he speaks of the Holy Birth: “So… while the theologians were sleeping and the elite were dreaming and the successful were snoring, the meek (and penitent) were kneeling.  They were kneeling before the One only the meek and penitent will see.  They were kneeling in front of Jesus.”

    Phillips Brooks has been called “the greatest American preacher of the 19th Century.” Born December 13, 1835 in Boston, he attended the Boston Latin School, Harvard University (where Phillips Brooks House was named after him), and Episcopal Theological Seminary in Alexandria, Virginia. He became an Episcopal priest in 1860, and became Rector of the Church of the Advent, Philadelphia, Pennsylvania. He was known for his support of freeing the slaves and allowing former slaves to vote. In 1869, he became Rector of Trinity Church in Boston. In 1872, he helped design the Trinity Church building, which today stands in Boston’s Back Bay. In 1891, he was elected and consecrated Bishop of Massachusetts.  In 1865, while in the Holy Land, he was invited to assist with the midnight service on Christmas Eve.  Brooks wrote about his horseback journey from Jerusalem to Bethlehem, “I remember standing in the old church in Bethlehem, close to the spot where Jesus was born, when the whole church was ringing hour after hour with splendid hymns of praise to God, how again and again it seemed as if I could hear voices I knew well, telling each other of the Wonderful Night of the Savior’s birth.”  It was that blessed moment in his life that inspired him to write one of the most cherished of all Christmas carols, O Little Town of Bethlehem.

    How silently, how silently, the wondrous Gift is giv’n;
    So God imparts to human hearts the blessings of His Heav’n.
    No ear may hear His coming, but in this world of sin,
    Where meek souls will receive Him still, the dear Christ enters in.

    The Gospel of God begins with the Incarnation, God’s coming among us as the vulnerable Christ child.  God in the flesh is the wondrous gift that is given to those whose hearts are meek enough to appreciate the gift and trusting enough to appropriate the gift.  So, come.  Together, let us go to Bethlehem to see this thing that has come to pass, so that we will have a pulse and so that the world of need at our doorstep will become a better place when we step into it because the pulse the world feels in us is the pulse of the One we have come to worship this Holy Night and who draws us back again and again to give us the wondrous gift.
    Ron

  • Is the message of Christmas political?

    On December 6, the music department of the University of Kansas presented the annual Vespers concert.  Some people in the audience were disappointed and angered by projected images depicting figures who were assassinated and scenes of the past, particularly from the 1960's.  One person wrote a letter to the Lawrence Journal World complaining that Vespers "used to be a fun and uplifting beginning to the Christmas season.
    This year, someone felt the need to turn it into a political statement,
    which was in extremely poor taste."

    I sort of understand her reaction, but it caused me to think about what a "fun and uplifting beginning to the Christmas season" we've been having during Advent: warnings from Jesus about the end times, a call to repentance by John the Baptizer, Zephaniah's message about restoration of those who are victims of oppression, and, finally, next Sunday, Mary's Song, with its images of scattering the proud, casting down the mighty, and sending the rich away empty-handed.  Merry Christmas, indeed!

    If the lady was "disappointed and angry" about the KU Vespers, I wonder how she feels about Advent?

    Of course the message of Advent and Christmas is one of hope, light, joy, love, and peace.  But all of that comes with a price. It is quite possibly the most revolutionary political message of history.  I'm not sure the KU music department, with all due respect, could possibly cast a more political statement regarding Christ's birth than that which is found within the pages of the Holy Bible.

    The late Roman Catholic activist Dorothy Day wrote the following message regarding the revolutionary and ever-contemporary reality of Jesus Christ, the Incarnate Word of God:

    There is no use in saying that we've been born 2,000 years too late to welcome Christ.  On the contrary, it is with the voices of our contemporaries that he speaks.  With the eyes of store clerks and children, he looks at us.  With the hands of slum dwellers and suburban housewives, he reaches out.  He walks with the feet of the soldier and the tramp.  With the heart of all in need, he longs for us to shelter him.  And, the giving of shelter or food or welcome to anyone who asks or needs it, is giving to Christ and making room for his holiness to dwell within.

    Have you seen any homeless, hungry people lately?  Is there plenty of emergency shelter from the cold for people who are living on the street, or is there "no room at the inn?"  Do all the children have warm clothes and plenty to eat?  Are there political entities that are making matters worse instead of better for the most marginalized and vulnerable of our neighbors?  If we make it harder on them, will they just go away?

    According to the Herald Angel, the message of Christmas is supposed to be good news for "all the people."  The way I read it, God's gracious intention is to bring about universal liberation, spiritual, emotional, and physical, and God's Church is the primary instrument of that liberation.  Sometimes that means we have to use our material resources and at other times it means we have to speak a prophetic word.

    Come, Lord Jesus!  Liberate the liberators!  Be born anew in us so that we can make your good news an incarnate reality for others – not just at Christmas, but every day.

    Ron