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  • Hidden in Plain Sight

    Hidden in Plain Sight by Fr. Ron PogueHidden in Plain Sight
    Inspiration for Faithful Stewardship Found in Christ Church Cranbrook

    I prepared this series of meditations for the Fall 2013 Stewardship campaign at Christ Church Cranbrook, Bloomfield Hills, Michigan. They were written in the hope of drawing on the messages of abundance and stewardship that are hidden in plain sight in the magnificent house of worship where we gather to offer ourselves to God.

    These meditations are offered to further growth in generosity, to enrich the spiritual life, and to strengthen the spiritual fabric of Christ’s followers in this place. May they express our thanksgiving for the legacy of beaauty and generosity entrusted to future generations by the Founders, George and Ellen Booth, and serve as a challenge to this generation in the legacy it bequeaths to those who come after us.

    Click HERE to read online or HERE to download a copy.

    Now as you excel in everything – in faith, in speech, in knowledge, in utmost eagerness, and our love for you – so we want you to excel also in this generous undertaking.  (II Corinthians 8:7)

    Faithfully,

    Ron Short Sig Blue

     

     

     

     

  • Managing Our Investments

    As we approach the end of the liturgical year, the Sunday readings focus more and more on the events of the end of all time, "The Day of the Lord."

    In the Hebrew Scriptures, the conception of the Day of the Lord is very common.  In this view, all time was divided into two ages.  There was the present age, which is fraught with problems, and the age to come, which would be the golden age of God’s reign.  In between, there was The Day of the Lord, which would be a terrible day in which one world was shattered and another was born.  Its main characteristics were (1) it would come suddenly and unexpectedly, (2) it would involve a cosmic upheaval in which the universe was shaken to its very foundations, (3) it would be a time of judgment and accountability.

    Naturally, the New Testament writers identified the Day of the Lord with the Second Coming of Christ. We can view them as “stock pictures” that are not to be taken literally.  They are pictorial visions of what will happen when God breaks into time.

    The big question of the day for those first Christians was one of preparedness; When God breaks into life, will I be prepared?  I was visiting with a man the other day and we were talking about this matter.  He said, “I’m not ready.”  I had to confess that I feel that way much of the time myself.  But to both of us, there is an important message in what St. Paul had to say to the Thessalonians about the arrival of The Day of the Lord (1 Thessalonians 5:1-11) and Jesus' Parable of the Talents (Matthew 25:14-30).

    How we prepare for the appearance of God in our lives really concerns the investments we are making as we journey toward The Day of the Lord.  To say that we have an investment in something is to say that we have made a personal commitment and hope for some sort of return or reward for our efforts.  It is not twisting the gospel too much to say, “Where your investments are, there will your heart be also.” Human life would not be worth much if we were without the capacity to make investments.

    The key to successful investments is to invest wisely.  In today’s economic climate, wisdom often seems to be in short supply.  Nevertheless, sometimes the wisest course means taking risks.  At other times, it may mean moving with caution.  What we invest our money, our time, our emotional and spiritual energy in will determine in large measure the quality of our life and, in some cases, the quantity of our life.

    Are we investing the treasures God has entrusted to us in ways that reflect light or darkness?  Are we so afraid of failure that we are not investing at all?  Are our investments preparing us for the moment or moments when we become aware of God’s appearance in our life?

    The Day of the Lord is every day.  That, for me, is the greatest wisdom of all as I attempt to manage my investments.

    A minister in Chicago tells the story of something that happened in his church many years ago.  When the church was built, several wealthy members made very large contributions and one man gave a beautiful pipe organ as his contribution.  In business reversals, that man lost his wealth and came to humble circumstances.

    His friends wanted to help him so they went to him and said, “We would like to pool our resources and give you back the money you contributed for the organ.”  The man replied, “I know your intent and I appreciate this gesture, but I cannot accept.  If I took the money and spent it, I would be poor indeed.  But, as long as I have that organ that speaks of God every Sunday, I am a wealthy man.”

    He had made an investment in what he valued most and the very idea of withdrawing his investment was offensive to him because it would mean he had lied about his faith.  He could live with his material poverty and perhaps regain some of his wealth. But he never could take back what he had invested in the service of his Creator.

    That story reminds me of a proverb, “What I spent, I had.  What I saved, I lost.  What I gave, I have.”  Stewardship is about managing our investments with hopefulness, faithfulness, and confidence in anticipation of the Lord’s appearance – in the last day, today, and every day.

    Ron Short Sig Blue

  • Contact Fr. Ron Pogue

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    ron@e-piphanies.com

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  • Cherie and Hans Flueck ~ September 18, 2011

    Flueck Family

     

    On Sunday, September 18, Cherie and Hans Flueck spoke to the Good Shepherd congregation about their gratitude for their place in the life of the parish and their gratitude for God's bounty.  Listen to their message HERE.

  • The human capacity for purposeful change is a divine gift

    Earlier this week, I was involved in a conversation in which the topic of resistance to change came up.  We acknowledged that everyone has some degree of difficulty with change, regardless of how beneficial or unavoidable it may be.  At the same time, we agreed that human beings are endowed by our Creator with a remarkable capacity for change.  In fact, the pages of sacred scripture are filled with examples of how the exercise of that capacity has impacted the story of God’s people.  Also, in the New Testament, change is a central to the message of Jesus Christ. “Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel’” (Mark 1:14, 15).  The Greek imperative metanoiete, which we translate “repent”, is a call to change one’s life.

    Some biblical stories are about those who were able to make the changes necessary to be faithful to God, such as Abraham, Moses, David, and the Holy Apostles.  Other stories tell us about those who were unable to make such changes, such as the people who were destroyed by the Great Flood, the generation of Hebrews who had been slaves in Egypt, several generations of Israelites whose apostasy resulted in defeat and captivity, the rich young man who came to Jesus, and, of course, Judas Iscariot.

    There’s good change and there’s bad change and, quite often, there’s just change.  Not all change is equal.  But life, as God gives it, is one change after another.  The struggle with change is bound up with the struggle with faith in God.  Those who thrive are those who adopt a hopeful attitude toward our God-given potential, draw upon the uniquely human capacity for adaptation, and bring about purposeful refreshment, recreation, and renewal among the communities where they live and worship.

    Simply put, our faith provides us with insight into how to draw upon that capacity for creative living and the advancement of God's redemptive purposes.

    One of my favorite prayers from the Book of Common Prayer came to mind as I was thinking about the relationship between change and faith.  When I turned to it, I realized that it is a prayer that is primarily used in liturgies for times of significant transition in the Church’s life and liturgical cycle – such as Ordinations, the Celebration of a New Ministry, Good Friday, and the Great Vigil of Easter.  It is a wonderful prayer for any time in the life of the Church, but especially when we are asked to make some sort of change as we progress in the journey of faith.  I commend it to you today:

    O God of unchangeable power and eternal light: Look
    favorably on your whole Church, that wonderful and sacred
    mystery; by the effectual working of your providence, carry
    out in tranquillity the plan of salvation; let the whole world
    see and know that things which were cast down are being
    raised up, and things which had grown old are being made
    new, and that all things are being brought to their perfection
    by him through whom all things were made, your Son Jesus
    Christ our Lord; who lives and reigns with you, in the unity
    of the Holy Spirit, one God, for ever and ever.  Amen.

    Ron

  • Presiding Bishop’s Sermon at Haiti Prayer Service

    The Most Reverend Katharine Jefferts Schori, Presiding Bishop of the Episcopal Church delivered the sermon this evening at the Washington National Cathedral prayer service for Haiti.  The links below will take you to the video and to the text of her sermon.  You may need to download a Microsoft application in order to view the video, but if you do, it will come in handy anytime you want to watch a video from the Washington Cathedral.

    Video of Presiding Bishop's Sermon

    Download Text of Presiding Bishop's Sermon

    Ron