Category: Theological e-piphanies

  • Water From a Rock

    I was fortunate as a child to spend my summers in the Rocky Mountains of Colorado where our family owned a beautiful piece of property.  One summer, my dad bought a building, which he intended to move onto the property where he would convert it into a guesthouse.

    There was a problem.  There was no water.  The intended solution was to find a mountain spring that could be tapped but none was evident.  Finally, my mother said to my uncle, who was there with us, “Do you remember when you found water with a dowsing rod on the farm where we grew up?  Why don’t you try that here?”

    My uncle admitted that he remembered not only that occasion but also a couple of other ones when he lived in the Texas Panhandle during the Dust Bowl days of the Great Depression.  As a ranch hand, he found water for livestock that were dying of thirst.  They dug wells, put in windmills, and saved the herd.  He’d been reluctant to suggest this method of finding water because he didn’t want to provoke laughter about what was to him a very special gift.

    He went into the aspen grove, found an appropriate tree branch, and fashioned it into a “Y” shaped dowsing rod.  He then went to a damp area near the site where they wanted to position the building and proceeded to do what dowsers do.  I tagged along because I had to see this!

    The place where he stopped seemed as unlikely as anywhere else and was, in fact, a large boulder.  He said, “There’s a spring under this rock.  Dig here.”

    In a few hours, the hole we were digging began to fill up with water and after a bit more digging the spring was opened up and water flowed.  All the necessary paraphernalia was put in place and water was pumped to the house where a pump and tank were installed to provide pressure.

    My uncle believed he could find water; so did we; and our problem was solved.

    In the wilderness, God’s people found themselves in a similar situation – in a place where there was no water in sight (Exodus 17:1-7).  They became thirsty and started complaining to Moses.  They demanded water as proof that God was in fact with them.  Remember, this is the same God who parted the sea, gave them quails and manna to eat, and provided smoke by day and fire by night to guide them.  Yet they still weren’t sure their God was with them.

    Moses took their case to God.  God told Moses to take some of the leaders of the people and go on ahead of them.  He was to take his staff with him and when he came to a certain rock he was to strike it with his rod and water would flow out for the people to drink. He did as he was instructed and God came through once again for his people. Water gushed from a rock to quench their thirst!

    Moses renamed the place “proof” and “contention.”  The way in which the experience has been remembered among God’s people is primarily through the name Moses gave it.  It has always been associated with fault-finding and harness of heart.  But it should also be remembered, perhaps even more, as an illustration of God’s abundance and grace.  For God did not berate the people.  He gave life-sustaining water.  And, it is a lesson to remember when we are faced with problems of our own.  It illustrates in a wonderful way how God wants his children to solve their problems.  In every area of life, we are indeed saved by grace through faith.

    Ron

  • New life requires risk, trust

    Sunday's readings are filled with images of renewal – new birth, new life, new creation.  These images imply that God’s promise for new life entails God’s gift of a fresh start, freed from the restrictions of our past lives in order to enter a new relationship with God through the power of the Holy Spirit.

    Lent is a time for engaging our new life in Christ more deeply, risking new levels of trust.  The purpose of Lent is not to dwell on suffering, or to spend forty days bewailing our manifold sins and wickedness for the sake of feeling our pain.  Lent is about engaging in the ongoing process of renewal, regeneration, and new birth; it is about encouraging us to trust and to risk going forth and being sent out with the promise of new life.

    Lent may require us to “think outside the box” of piety and religiosity, just as Abram and Sarai had to break with their past, and Saul and Nicodemus the Pharisees with theirs.  The promises of God bear not only upon the future of our individual lives in relationship to God, but also upon the future of our parish, our diocese, and our Church as a whole

    To respond to the promise for new life means we have to be ready to redraw and rename the places on the journey.  When the ancient ones told the story of Abram and Sarai, they were also inscribing new place names and creating a new social geography on the territories of their migrations in company with God.

    God may be inviting us to rethink how we do Church in light of the socio-geographies of the times we live in.  When Saul the Pharisee became Paul the Apostle as we know him, he brought new words, images, and new community structures into being, “calling into existence things which do not exist,” by trustfully following Jesus into new life.

    Lent is for listening to that call in our own lives.  In the words of James Russell Lowell, “New occasions teach new duties, time makes ancient good uncouth.”  Lent is for careful thinking about how to step into the as-yet-unmapped future, to deepen our relationship to God, to trust the picture of new life in Christ, and for identifying the breaks with the past that we need to make in order to respond to the promises of God.

    Ron Short Signature

  • Seeing Things in a New Light

    Isn’t it amazing what can happen in a relationship when one sees another in an entirely new light?

    Being with my wife during childbirth was such an experience for me.  I saw a strength and courage in her I had never realized was there and it was awesome to me.  We were carried to a new level in our bond with each other through that experience.  I saw her in a new light.

    A silly incident disrupted a friendship with a person who was like a brother to me.  For months we were estranged and did not speak. Then, a time came when we were both involved in an event from which neither of us could gracefully escape.  He was experiencing a serious physical problem at the time and was walking in procession just ahead of me.  I saw him take the arm of the clergyman who was walking beside him to steady himself as pain ran through his body.  My cold heart melted and I felt enormous compassion and concern for my friend.  The next day we had lunch and never again did we let anything interfere with our friendship.  We saw each other in a new light.

    A young man was assessed a stiff penalty after his third DUI offense. Someone close to him recog-nized what was happening and confronted him at the risk of their relationship.  It was the most loving thing to do.  She saw her friend in a new light and, because she did, helped him to see and accept the truth.  He decided to remove alcohol from the position of supreme commander of his life.

    Peter, James, and John were the inner circle of disciples.  They probably knew Jesus better than anyone.  That’s why he took them with him to the holy mountain. When they looked at him, they saw the shining glory of God enveloping him and they witnessed a metamorphosis.  They recognized two other figures standing with Jesus; Moses the lawgiver and Elijah the prophet.  Suddenly they realized something about Jesus they hadn’t understood before: Both the law and the prophets pointed to God’s Messiah and Jesus, their rabbi and friend, is that Messiah.  Perhaps Jesus understood his mission in a new way as he heard the voice of God saying, “This is my own dear Son, with whom I am well pleased – listen to him.”

    After they came down from that mountain, Jesus set his face toward Jerusalem and the cross.  What he and his disciples had experienced gave them the new perspective to bear what lay ahead of them.

    The Transfiguration is a story about transition.  Anytime we see in a new light, something within us changes.  We, too, need those epiphanies when God helps us to see people, places, events, and circumstances in a new light.

    Ron Short Signature

  • What do you worry about?

    Jesus said, "… Do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear” (Matthew 6:25).

    On Sunday, I’ll be in a place where this gospel will be read to a congregation of people who have plenty of things.  I wonder how the same gospel might sound to people in Haiti or Darfur or, closer to home, our neighbors in Appalachia or our Room in the Inn guests.  People who really don’t have enough may have difficulty finding the good news in Jesus’ words.

    Those who have enough and those who do not will perceive the message differently.  But the message is the same: don’t be anxious about these things, instead, look beyond them to see God’s hand at work.

    This passage is part of the Sermon on the Mount and part of Jesus’ challenge: life in the kingdom of God has different values. It includes the poor, the merciful, those who mourn. It includes our privilege and duty to bring light to the darkest places, to salt the world with mercy and justice. These words of Jesus, taken out of context, sound unrealistic to someone who is suffering. But seen in context, we realize that Jesus is reminding his followers of God’s love for everything and everyone God has created and encouraging his followers to focus on their lives as citizens of God’s kingdom.

    Jesus’ aim is to disconnect the link between value and virtue.  God did not send a hurricane to New Orleans, but God inspired thousands of compassionate followers of Jesus to help those who remain rebuild their lives.  God did not send an earthquake to Haiti, but God moved the hearts of thousands of Christians to bind up their wounds.  God did not drive people out of their homes in Darfur, but God led people to build schools for their children to restore their hope.  God did not curse the people of Appalachia with poverty, but God blesses them with believers who help them repair their homes.  In God’s kingdom, we know that God’s bounty often passes through our lives on the way to others who need it most.  We who are blessed are privileged to bless others.

    Now, on to Egypt, Syria, New Zealand…

    Ron Short Signature

  • Today

    Those of us who are old enough to remember the 1960’s will recall how important a genre of music called “folk music” was in that era.  One of the early folk music groups was The New Christy Minstrels, founded by songwriter/guitarist Randy Sparks in 1961.  One of Sparks’ hit songs, recorded by this group in 1964, is entitled simply Today.  Some of the words of this song came to mind as I reflected on the relationship between the past, present, and future.

    Today, while the blossoms still cling to the vine
    I’ll taste your strawberries, I’ll drink your sweet wine
    A million tomorrows shall all pass away
    ‘Ere I forget all the joy that is mine, Today

    I can’t be contented with yesterday’s glory
    I can’t live on promises winter to spring
    Today is my moment, now is my story
    I’ll laugh and I’ll cry and I’ll sing

    In this bit of poetry set to a lovely tune, Randy Sparks and The New Christy Minstrels reminded us to appreciate the present moment and cherish the joy of now.   I once heard a preacher put it in a less poetic but equally effective way: “Yesterday’s gone.  Tomorrow hasn’t come yet.  Today is all we have.  Use it!”

    During a time of transition between rectors, our church is engaged in a process of reflecting upon the past and discerning the future into which God is calling us.  As we do this, we want to remember that if heritage and hope do not inform the way we live today, we are destined to be prisoners of our past or disciples of our daydreams.  Either way, we are disconnected from the present, which is the scene of the greatest reality.

    A visitor to the Vatican was approached by a sidewalk peddler outside the walls. He was offering a hen, a very special hen, for sale.  “This hen is a direct descendant of the cock that crowed when Peter denied the Lord,” said the peddler.  “Yes,” responded the visitor, “but does it lay eggs?”  Whatever the hen’s past or future, the visitor wanted to know if she was doing what hens do today.

    Jesus joined the past and the future together in a new way.  He is the intersection of the horizontal dimension of time and the vertical dimension of spiritual reality.  He warned the religious leaders that their genealogy did not relieve them of responsibility for their present actions.  Likewise, he warned the rich young man that good intentions, no matter how worthy, could not give him the eternal life he was seeking at the present moment.  Addressing the crowd in the Sermon on the Mount, Jesus said, “You have heard that it was said to those of ancient times…but I say unto you.” He said to the woman at the well, “The time is coming and now is.”   Each step away from the past and into the future is dependent upon the spiritual dimension we refer to as “The Kingdom of God.”

    Let us enter faithfully into this process of discovery and discernment so that this community of faith may be fruitful and vibrant in the here and now.  And may we cherish the opportunity and the joy that are ours today!

    Ron

  • Collaboration and Community

    When I started the car and the radio came on, an interview was already underway with the author of a recent book about the significance of civil discourse at every level of our lives. I was unable to get the name of the author or of his book.  However, in the course of the interview, he made this statement about the statutes, ordinances, policies, guidelines, and customs which govern us:  "These are the structures we have set in place to make it possible for us to collaborate."

    I'd like to add that followers of reveal religions like Judaism and Christianity believe some of those structures are God-given.  The Ten Commandments come to mind.  They are given to us as a revelation of God's desire for the children of God to live together in ways that advance God's vision for creation.

    Because human beings are by nature more or less suspicious of authority, if not defian of it, we tend to resist rules that are imposed upon us.  And, yet, the author's words remind us that we need such things to make it possible for us to work together toward common objectives and shared visions.  If our human structures for collaboration are ineffective, then we have structures to guide us through an orderly process of improving them.  We have been given higher order thinking ability to move us past our fears and mistrust into collaborative behaviors.

    Theologian and University President George Rupp wrote a book about community and commitment in which he points out that there is no life without community and no community without commitment.  God created us for community.  We have been placed in families, tribes, nations, societies, nations, and organizations.  Jesus' first act in his public ministry was to form a community when he called his disciples.  The call to follow Christ is always a call to life in community with others of his followers.  Continuation of community requies something of us.  We need each other!

    In our life together in the Church, the nation, or the global village, we accomplish more together than apart.  We live in an increasingly interdependent world.  At the same time, we are more aware of the differences that threaten us.  In light of that interdependence and diversity, perhaps effective collaboration is more critical now than at any point in human history.  Our world and our progress as God's children requires that we devote ourselves to working together in effective ways.

    The Baptismal Covenent in The Book of Common Prayer of The Episcopal Church contains two questions that invite us to commitment to civility, collaboration, and community:

    Will you seek and serve Christ in all persons, loving your neighbor as yourself?

    Will you strive for justice and peace among all people, and respect the dignity of every human being?

    Our answer to these questions is, "I will, with God's help."  Those of us who have given such an answer to these or similar questions are in the best possible position to become specialists in civil discourse and collaborative behavior in pursuit of our Creator's vision of healing and advancement of human life on "this fragile earth, our island home."  God help us do it!

      Ron Short Signature

  • Nurturing the Most Important Relationship of All

    Think of the most important relationships in your life.  Who are the people who matter to you and to whom you matter?  How do you nurture those relationships?  Do you routinely show up for meals with them?  Do you communicate with them?  Do you celebrate special occasions with them?  Do you check in with them on a regular basis?  Do you go out of your way for them?  Do you feel a sense of responsibility to them?  Do you delight in their company?  Do you lavish gifts upon them to express your devotion?  Do you tell them what they mean to you?  What would your life be like without them?  Do you ever take them for granted?  Would it bother you if you drifted apart.

    Does your relationship with God matter as much?  How do you nurture your relationship with God?

    One of the consistent themes of the Bible is God’s desire for a relationship with us.  God went searching for Adam in the Garden of Eden.  God appeared to Abraham and made a covenant with him. The first two commandments God gave to Moses on the mountain have to do with putting God first. God in Christ said, “Follow me” to some strangers and formed them into a community of friends and disciples.  They and their successors called to others to follow Christ and join that community, the Church, where we continue to work on that relationship today.

    God wants to be first in our lives and promises to transform all other relationships.  In an attempt to express the primacy of our relationship with God, the faithful do things like give the first tenth of their treasure to God and worship on the first day of the week.  Because God matters, we show up for meals, communicate, celebrate special occasions, check in regularly, go out of our way, feel a sense of responsibility, delight in God’s company, lavish gifts upon God, and express what God means to us through prayers and praises. Life would not be the same without God and we don’t ever want to take God for granted.

    God matters to us.  But even more important is the message that we matter to God!  Of all God’s creatures, human beings come first.  We are the apple of God’s eye.  Because this relationship is so important to God, God shows up for meals, communicates with us, celebrates special occasions with us, goes out of the way for us, feels a sense of responsibility toward us, delights in our company, lavishes gifts upon us, and tells us we are beloved.  We matter to God and God never takes us for granted.

        I sought the Lord, and afterward I knew
        he moved my soul to seek him, seeking me.
        It was not I that found, O Savior true;
        no, I was found of thee.

        Thou didst reach forth thy hand and mine enfold;
        I walked and sank not on the storm-vexed sea.
        'Twas not so much that I on thee took hold,
        as thou, dear Lord, on me.

        I find, I walk, I love, but oh, the whole
        of love is but my answer, Lord, to thee!
        For thou wert long beforehand with my soul;
        always thou lovedst me.

    Ron Short Signature

  • Blessed From the Beginning

    At the beginning of the Sermon on the Mount, Matthew depicts Jesus with the crowds gathered around. Jews and Gentiles alike came up the mountain to hear him.  His message was for everyone. The sermon opens with a series of eight blessings, known to us as "The Beatitudes."

    The Beatitudes are not a set of rules for living.  They are a set of blessings, declarations about the abundant grace of God that brings happiness to people with various virtues and in various circumstances.  It is generally held that this blessedness or happiness is the character given to Jesus' followers as the free gift of God.

    Look at those whom Jesus said are blessed:  the poor, the sorrowful, those who hunger and thirst, those who suffer persecution.  Where is the happiness in that?  In the beatitudes, Jesus shows that life involves both success and failure and God is in it from the beginning.  God’s blessing is not dispensed as a reward for our successes nor withheld as punishment for our failures.  We live our lives the way we do not to earn God’s blessing but in grateful response to the blessing already given to us.  If that is an epiphany for you, imagine how it must have impacted those who heard Jesus’ words for the first time on that Galilean hillside.

    I am reminded of a woman I once heard about who walked the streets carrying a broom in one hand and a pail of water in the other.  When asked why she carried the broom and pail, she would reply, "To sweep heaven out of the skies and to quench the fires of hell so that people might love God for himself."  Love Divine has blessed us from the beginning.  How can our response to such Love be aspiration for a reward or fear of punishment. Love prompts a loving response.  Love is best answered by love.

    This is the story of the cross, the story of our baptism, and the story of the banquet we celebrate at the start of every week.  The Cross comes before us, Baptism comes at the beginning of our discipleship, and the Holy Eucharist is celebrated at the beginning of every week for the same reason Jesus' Sermon on the Mount begins with the beatitudes:  We are blessed from the beginning.

    To all kinds of people in all kinds of places and circumstances, the Beatitudes declare, “You are blessed. You are accepted. You are included in the love of God. Be at peace!”  We don't have to prove anything to God because we are blessed from the beginning.  The deepest hungers of life will be satisfied not by what we can do for ourselves or what others may do for us, but by the One who became the living bread and came to give us life.  When we live our lives from that blessedness, we are a blessing to others.

    Ron Short Signature