The Ninth Sunday After Pentecost
Listen to the Sermon for July 26, 2015
Read the Sermon for July 26, 2015
The Ninth Sunday After Pentecost
Listen to the Sermon for July 26, 2015
Read the Sermon for July 26, 2015
The Eighth Sunday After Pentecost
Listen to the Sermon for July 19, 2015
Read the Sermon for July 19, 2015
The Epistle for this Sunday is Ephesians 1:3-14. In it, the author describes how richly God has loved us, blessed us, and filled us with hope. In response to God’s bountiful love, our chief purpose is to live for God’s glory.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God's own people, to the praise of his glory.
This passage is perfect for this community of faith for this weekend. We will gather on Saturday for the Ordination of Trent Moore to the Sacred Order of Priests. On Sunday, we will gather again for Baptisms, Confirmations, and the Renewal of Baptismal Vows. Several will be received into the household of faith by grace and adoption in Baptism. Others will make their public declaration of faith. One will be made a Priest in Christ’s holy catholic Church. In each case, the laying on of hands by Bishop Smylie, in the tradition of the Apostles, will signify the presence and power of the Holy Spirit at work among us. Those who are presented to him for these sacramental rites, like us, are “marked with the seal of the promised Holy Spirit.” They are beneficiaries of the same generous inheritance we have received. And they are being called in new ways to glorify God in the living of their lives, as are we.
So, as you prepare to participate in these events in this mission field of Christ’s Church, I invite you to read, mark, learn, and inwardly digest this brief but powerful passage of scripture as if it were written directly to you. I invite you to pray for our Bishop, clergy, those being Baptized, those receiving the laying on of hands, and for Trent Moore, who will be made a Priest. And, I invite you to pray for our guests who have traveled far to be with us. May our life together be strengthened and bring greater glory to God.
I’ll see you in Church!
Gay and I were in Bondurant on Sunday for worship and the annual barbecue at the Chapel of St. Hubert the Hunter. In the service of worship, at which I presided and preached, and in the crowd at the barbeque, I was conscious that I was there on a mission from God. I didn’t just happen by or show up. I was sent there on a mission and equipped by God with “good news” of the kingdom of heaven for all sorts and conditions of people. In the midst of that mission to others, I experienced God’s reign myself.
Seated at one end of our table were two young men from Israel. They were driving along, saw the sign, and turned in to enjoy some genuine western barbecue beside an Episcopal Church. They asked about lodging and things to see on their way to Yellowstone. We took delight in suggesting things we’ve seen and done during our brief time here. We have been welcomed in their land when we traveled there; here was an opportunity to extend hospitality to them as they traveled through ours. When they started to leave, we wished each other “Shalom.” In the exchange of that ancient word of peace, our eyes met. We understood one another in some new way. Strangers became friends as our kinship with our Creator was acknowledged. I experienced God’s reign on earth, transcending time and space and even barbecue.
At the other end of the table was a couple from a neighboring state. They have been riding their motorcycles to Bondurant for years to participate in this annual event. After a short conversation, one of them raised the subject of the Supreme Court ruling on same-sex marriage. Gay gently expressed our approval of the decision and what it means for so many people whom we cherish. Silence. Then, they talked about what it means for them, their daughter and her partner. Our eyes met. We understood one another in some new way. Strangers became friends as our kinship with our Creator was acknowledged. I experienced God’s reign on earth, transcending time and space and even barbecue.
On my way to the car, a member of the band that played for both the service of worship and the barbecue approached me. She thanked me for the service and told me that although she was Baptized at an early age, this was the first time she’d ever received Holy Communion. She said that her decision to come forward on this occasion was made when she heard me say, “Whoever you are, wherever you’re from, and wherever you may be on your journey of faith, you are welcome to share in this banquet.” In that moment in time, in that particular location, she knew that she is included in God’s love and hospitality. Our eyes met. We understood one another in some new way. Strangers became friends as our kinship with our Creator was acknowledged. I experienced God’s reign on earth, transcending time and space and even barbecue.
Our recent readings from Mark’s Gospel concern Jesus during his Galilean ministry, crossing back and forth between Jewish and Gentile territories. God’s reign became evident in the encounters between Jesus and the people to whom he was sent. You and I are called to recognize the signs of God’s reign when we see them in our encounters with others. Even more, we are privileged to be heralds of God’s reign wherever we may be to help others recognize God’s reign for themselves.
I’ll see you in Church!
The Fifth Sunday After Pentecost
Listen to the Sermon for June 28, 2015
Note: The sermon was recorded during an outdoor service at St. Hubert's before the annual barbeque and there is sound from people arriving and passing vehicles.
Read the Sermon for June 28, 2015
The Third Sunday After Pentecost
This sermon was preached at the 8:00 a.m. service and no audio recording was made.
Read the Sermon for June 14, 2015
The Second Sunday After Pentecost
Listen to the Sermon for June 7, 2015
Read the Sermon for June 7, 2015
The Catechism of The Episcopal Church can be found on pages 844-862 in The Book of Common Prayer. This brief summary of the Church’s teaching is also known as “An Outline of the Faith.”
Among the teachings we find in the Catechism is a description of how the mission of the Church is carried out and by whom:
Q. Through whom does the Church carry out its mission?
A. The Church carries out its mission through the ministry of all its members.
Q. Who are the ministers of the Church?
A. The ministers of the Church are lay persons, bishops, priests, and deacons.
Q. What is the ministry of the laity?
A. The ministry of lay persons is to represent Christ and his Church; to bear witness to him wherever they may be; and, according to the gifts given them, to carry on Christ’s work of reconciliation in the world; and to take their place in the life, worship, and governance of the Church.
That means every member is a minister and every member has a ministry.
During this time of transition, we are going to emphasize this teaching in a variety of ways. The vestry has appointed a discernment task force to work with me in this emphasis. The first thing we did was to bring the vestry a plan for increasing the effectiveness of our committees, guilds, and ministry groups. The plan, adopted by the vestry at its May meeting, provides for recruiting additional participants, rotating participants and leaders, and providing up to date descriptions of the expectations of each committee, guild, and ministry group. We are now in the process of implementing this plan, which we believe will add to the vibrancy and fruitfulness of The Episcopal Church in Jackson Hole.
Our emphasis has included a series of sermons and articles that called attention to five practices that shape and sustain fruitful congregations. The concept of fruitfulness is rooted in the teachings of Christ; “I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name” (John 15:5, 16).
Fruitful congregations understand that every member is a minister, called by and connected to Jesus Christ. From him they draw the divine resources to carry out his work in the world. They intentionally repeat and deepen certain fundamental activities, seeking to perform them with excellence: Radical Hospitality, Passionate Worship, Intentional Faith Development, Risk-Taking Mission and Service, and Extravagant Generosity. In this parish, these five practices are carried out under the leadership and engagement of our committees, guilds, and ministry groups.
During the month of June, we are asking each member to “Get Involved” in one or more ways in response to the Christ’s call. We’ve published a brochure that provides brief descriptions of many ways to get involved along with a Ministry Interest Indicator, which you may use to let the discernment task force, the staff, and me know where you believe you are being called to serve.
You may already be involved. If so, great! Let us know if you want to continue to be involved in that way. Or, you may sense that it is time to move to another ministry. We’d like to hear from you about that. And, if you are not involved, tell us where you believe Christ wants you to bear fruit.
“Get Involved” brochures are available in the Narthex, Hansen Hall, and the Parish Office. You can also access the brochure and the Ministry Interest Indicator online. CLICK HERE.
Healthy transitions between settled rectors are times for the congregation to be especially engaged in the life and mission of the parish. I hope you will see this as a time to discern your ministry at St. John’s and pursue it “with God’s help.”
I’ll see you in Church!
Since Easter, we’ve been reflecting on five practices that are vital in fruitful congregations. This week, we focus on the fifth practice, Extravagant Generosity. Robert Schnase says,
Generosity describes the Christian’s unselfish willingness to give in order to make a positive difference for the purposes of Christ. Congregations that practice Extravagant Generosity provide ministries that address our spiritual need to give in ways that exceed all expectations and extend to unexpected measures. Fruitful congregations thrive because of extraordinary sharing, willing sacrifice, and joyous giving out of love for God and neighbor.
Through the practice of Extravagant Generosity, we offer our resources in a manner that supports the causes that transform life and relieve suffering and that enlarges the soul and sustains the spirit. God uses our giving to reconfigure our interior lives and form us anew.
Later this year, you will be invited to consider extravagant generosity toward God and the Church in relation to your material treasures. During the month of June, we will be conducting a parish-wide initiative that focuses on stewardship of time, talent, service, and witness as we invite you to get involved in one or more of the ministries of this parish. If you are already involved, great! This may be a time for you to consider serving in another way or a different way. If you are not involved, this is a time for you to consider ways you can lend your time and energies to the impact of St. John’s on the community and the world.
Our catechism in The Book of Common Prayer teaches us that, “The Church carries out its mission through the ministry of all its members.” That means every member is a minister. Each one discerns the ministry to which he or she is being called by God in a particular time and place. When God calls a person, God also generously provides the resources that are needed to serve in generous ways, working, praying, and giving for the spread of the kingdom.
In the short time I have been at St. John’s, I’ve heard some say, “It is difficult to get people involved.” But I’ve also seen how quickly and generously so many have stepped forward when invited to take an active role in the Church’s life and ministry. I am banking on that observation to be the rule and not the exception in this vibrant parish!
We have distributed brochures with the invitation, “Get Involved.” In the brochures, you will find brief descriptions of many of our committees and ministry groups, along with a response form you may use to indicate your interests. This brochure and response form are also available online.
Take some time during the coming month to read the brochure. If you see a place of service that seems to be calling your name, ask God if it is a ministry in which you can be generous in service to Christ and his Church. If you believe God is calling you to serve in this way, indicate that on the response form and send it in. The vestry’s discernment task force will be in touch.
I’ll see you in Church!
The Day of Pentecost
Listen to the Sermon for May 24, 2015
Read the Sermon for May 24, 2015
HERE is the link to my reflection concerning the tragic loss last week in Jackson Hole.