Christmas Eve 2015
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Christmas Day 2015
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Category: Religion
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Sermons for Christmas Eve and Day at St. John’s Jackson Hole ~ 2015
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The Wondrous Gift
While visiting the Holy Land in 1865, The Rev. Phillips Brooks rode on horseback from Jerusalem to Bethlehem to assist in the midnight service. That
blessed moment in his life inspired him to write one of the most cherished of all Christmas carols, “O Little Town of Bethlehem.”
How silently, how silently, the wondrous Gift is giv’n;
So God imparts to human hearts the blessings of His Heav’n.
No ear may hear His coming, but in this world of sin,
Where meek souls will receive Him still, the dear Christ enters in.God in the flesh IS the “wondrous gift” that is given to those whose hearts are meek enough and trusting enough for the gift to make a difference. So, come. Together, in our hearts, let us go to Bethlehem to receive this wondrous gift so the world of need at our doorstep will become a better place when we step into it.
Have a Merry Christmas!
P.S. The icon is The Virgin of Vladimir by the hand of Gay Pogue.
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God Calling
Read the Gospel for the Fourth Sunday of Advent.
St. Bernard of Clairvaux once remarked that three miracles are reported in the story of the Annunciation:
That a virgin should conceive a child.
That God and humans should be united in the child.
That Mary should believe what had been announced to her.
Commenting on the three miracles, Martin Luther said that the first is a trifle for God, the second is greater, and the third, that Mary should believe that the first two miracles would be accomplished in and through her, is the greatest. God frequently wants to work miracles through us. If by some miracle we happen to be listening and hear the divine voice, will we believe it enough to "let it be?" Or, will we take a pass because it is too fantastic, an imposition, or something for which we are surely not worthy?
In the event God should get your attention and you are tempted to take a pass, remember that God's choice of people through whom to accomplish things leaves something to be desired by human standards. The biblical record alone shows that God prefers to work the greatest miracles through unlikely people, from unlikely places, at unlikely times, and in unlikely ways.
There's a reason angelic messengers usually begin by saying, "Don't be afraid." Next time, as unlikely as it may seem, it could be you! Whenever that happens, may faith conquer our fears and excuses so that Mary's prayer might be our own: "Here am I, the servant of the Lord; let it be with me according to your word."
I’ll see you in Church!
P.S. Christmas Eve services are at 12:00 noon (St. John’s Chapel), 4:00, 6:00, and 10:00 p.m. (St John’s Church). The Christmas Day service is at 10:00 a.m. (St. John’s Chapel). Also, on Christmas Day, we will have TWO informal Carols and Candlelight services at the Chapel of the Transfiguration. I’ve arranged for the road to the chapel to be cleared so those who cannot get there on snowshoes or skis can drive in and walk a short distance. I suggest that those who intend to drive attend at 4:00 p.m. since last year the chapel was packed at 5:00 p.m. with people who were able to come by snowshoes or skis.
P.S.S. The Coptic icon depicting the Annunciation is the work of Dr. Stephane Rene.
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Sermon at St. John’s Episcopal Church in Jackson Hole ~ December 13, 2015
The Third Sunday of Advent
The audio recording for the sermon at the 8:00 a.m. service was defective. Here is the text:
Read the Sermon for December 13, 2015
Here is the audio recording for the children's sermon at the 10:00 a.m. service:
Children's Sermon for Advent 3C December 13, 2015
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Al Tirah
If I asked the average Christian what is the greatest of God’s commandments, I suspect most would respond, “Love the Lord your God with all your heart, mind, soul, and strength.” And, if I asked what is the second greatest commandment, I’m pretty sure most would respond, “Love your neighbor as yourself.” Jesus said that all the Law and the Prophets depend on these two commandments. Like a door depends on its hinges.
If I asked what is the most frequent commandment in the canon of Scripture, I might not find as much a strong consensus. There is one commandment that is found in most books of the Bible. Often, it is spoken by God. Many times, it is spoken by an angel. Sometimes it is spoken by Jesus.
Here is the answer: The most frequent commandment in the Bible is
Do you recognize that? Probably not. It’s Hebrew and is pronounced Al tirah. Still don’t recognize it? Okay, I’ll bet you recognize the English translation FEAR NOT. This commandment appears 365 times in the canon of Scripture, once for every day of the year. In my review of the occasions in which the commandment is expressed, it seems that it is usually spoken in a situation in which anxiety is running very high. Now is one of those times.
People are anxious about terrorists, gun rights, politicians, access to healthcare, the world economy, travel, job security, and a host of other things that can be perceived as threatening to our lives or at least our way of life. Many are feeling that the situation around them has moved beyond their control. They feel powerless and maybe hopeless. When human beings reach such a state of anxiety, our primitive “fight or flight” program instinctively engages. When that happens, we lose some of our ability to reason. We might say or do all sorts of irrational and hurtful things as we express our anxiety and even take extreme, sometimes violent measures to regain control to protect ourselves, our loved ones, our values, and our possessions.
Our brains are designed to react in frightening situations. We have that in common with other living creatures, such as lizards. Without our survival instinct, our ancestors would not have made it. But human brains are also designed to help us reason and work with other humans in finding meaningful ways to respond to what threatens us.
That’s where the most frequent Biblical commandment comes in. God who designed and equipped us to care for each other and oversee the entire creation, tells us not to let our fears conquer our faith, our hope, our love, and our reason.! Al tirah! Don’t be afraid!
I guess my mother had something like that in mind when she would stop me in mid-sentence and say, “Take a deep breath and count to ten before you say another word.”
Advent, the time between Thanksgiving and the New Year, is supposed to be a time of expectation, hope, peace, and joy. An angel said to some shepherds on a Judean hillside long ago,"Al tirah!, Fear not! for I have good news of a great joy that shall be to all the people.”
In spite of that, many people are anxious right now. Not everyone is having a good time. Not everyone feels secure. Even good news is frightening to some people. I have friends who don’t have the best memories of the holidays. There are those who are not going to be surrounded by family and loved ones. One thing is sure, everybody needs to know that they are safe, that they are loved, and that someone cares about them.
So, let’s resolve to be a light in someone’s darkness. Let’s take the time to listen to one another and honestly try to understand what is really being said. Let’s resolve to make our words and our actions to be expressions of the most frequent commandment. Let’s start with ourselves; look into the mirror and say, “Fear not!” Then, let’s find a way to help those around us conquer their own fears.
The promise is that faith conquers fear. Our hope is that perfect love casts out fear.
I’ll see you in Church!
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An Abundance of Prevention
Benjamin Franklin is credited with saying, “An ounce of prevention is worth a pound of cure.” I’ve always believed it to be true and a piece of wisdom worthy of attention. However, in a two week period I’ve become involved in several prevention campaigns; Prevention of Sexual Violence, Prevention of Domestic Violence, Prevention of Gun Violence, Prevention of Suicide, and Prevention of Child Abuse to be specific. Each one of these programs deserves our undivided attention and I am grateful that they are available to our community. However, all together they are certainly more than “an ounce.”
All of this comes at a time when I am feeling the impact of terrorism at home and abroad, more mass shootings, the suicide of a colleague’s son, and news of the rape of a woman I know in another state. And it is Advent, the season of expectation, hope, and preparation for the birth of the One sent to save us.
In each of these prevention programs, we review recent data concerning the prevalence of the social ill we are trying to prevent. In most cases, the problems are escalating at an alarming rate. Something is wrong with a culture when we have to work so hard at prevention of such things. Our core values as a culture have obviously eroded.
I caught a glimmer of hope in conversation with the presenter of the workshop on domestic violence, The Rev. Dr. Marie M. Fortune, when she said that faith communities can present obstacles or opportunities for people facing behavior that needs to be prevented. For example, a biblical passage can be interpreted in ways that make a victim of violence believe it is their fault, that the abuser has a God-given right to hurt someone, or that the violence is somehow God’s punishment. Or, the passage might be interpreted in life-affirming ways that help lift a person out of harm’s way.
It makes me even more grateful that our Church emphasizes God’s grace, love, and forgiveness. Each of us who has received that hopeful message is in a position to share it with others, especially those who are vulnerable. In so doing, we may not only help someone discover an abundant life, we may also provide just the thing that actually saves a life.
We also belong to a community of people who can hold one another accountable for our harmful actions just as we encourage good works. Watching over one another in love, we support profound behavioral change. Jesus didn’t just preach repentance, he formed a community to surround penitents with guidance, care, and the means of grace that are necessary to sustain the new life that is emerging when the old life is left behind.
In the Baptismal Covenant, we affirm that with God’s help we will persevere in resisting evil, and, whenever we fall into sin, we will repent and return to the Lord. We affirm that with God’s help we will seek and serve Christ in all persons, loving our neighbor as ourselves. And, we affirm that with God’s help we will strive for justice and peace among all people, and respect the dignity of every human being.
That’s our ounce of prevention, which we ourselves have received and which we offer to cure the social ills swirling around us. It’s about more than stopping something; it’s also about offering hope. It’s not just about protecting the victims; it’s also about redemptive change for those who do violence. It’s more than an ounce or even a pound; it’s the offer of immeasurable possibilities for good that will reverberate beyond our own generation.
It’s something to think about.
I’ll see you in Church!
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Why Blue for Advent?
The Season of Advent
The word “Advent” is derived from the Latin Adventus, which means “coming” or “arrival.” It is the season of preparation for the celebration of the Birth of Jesus Christ, God’s Messiah. Advent has been observed in the Western churches, since about the fifth century C.E.. Advent begins the liturgical year and includes the time from the fourth Sunday before Christmas, until Christmas. The first Sunday of Advent is always the Sunday nearest the feast of St. Andrew the Apostle, November 30th, and always falls between November 27th and December 3rd.
The Color for the Season
For centuries, the season of Advent was observed as a penitential season. Sometimes, it was even referred to as the “Little Lent.” And, following the pattern of Lent, the designation of the four Sundays of the season were Sundays “in” Advent rather than Sundays “of” Advent. Also, as in Lent, the color violet or purple was the seasonal color.
During the ecumenical liturgical reforms of the 1960’s and 1970’s, a strong consensus emerged that Advent should be a season of hope and anticipation, rather than penitence. As the new lectionaries were developed, the Sunday readings reflected those themes. Many churches sought a different seasonal color. Liturgical leaders were drawn to the color blue, which was used in the ancient Sarum rite (Salisbury, England). In subsequent years, use of the color blue has become widespread during Advent. Blue symbolizes hope, confidence, anticipation and expectation, all adjectives that describe the season of Advent.
The Advent Wreath Candles
Use of the Advent Wreath entered our observance of the season during the last century. The wreath
consists of four candles, one of which is lighted on each of the four Advent Sundays. As the days grow shorter and the nights grow longer, we light more candles until we celebrate the birth of the Light of the World on December 25, symbolized by a larger white candle in the center of the wreath.
When purple or violet was the seasonal color, that was the choice of color for the hangings, vestments, and Advent Wreath candles. However, rose, a lighter shade of purple, was often used on the third Sunday. Rose was thought to be representative of a less penitential theme for that Sunday, on which the first word of the Introit was “Rejoice.” Now that Advent is no longer observed as a primarily penitential season, the candles are blue and there is no need for a rose candle to suggest that we “lighten up.”
I invite you to take time in this season of Advent to prepare your heart and mind in new ways for the news of the birth of Jesus Christ, God With Us.
The Very Reverend Ronald D. Pogue
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Let us give thanks to God!
The Book of Common Prayer of The Episcopal Church provides many resources to help us join together in giving thanks on our national day of thanksgiving. Our Hymnal also is filled with words and music to express our gratitude. I commend these worship resources to you and pray that you and those you love will enjoy a truly Happy Thanksgiving!
The Collect for Thanksgiving Day
Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Prayers for Our Country
Almighty God, you have given us this good land for our heritage: We humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought here out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all which we ask through Jesus Christ our Lord. Amen.
Lord God Almighty, you have made all the peoples of the earth for your glory, to serve you in freedom and in peace: Give to the people of our country a zeal for justice and the strength of forbearance, that we may use our liberty in accordance with your gracious will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
A Litany of Thanksgiving
Let us give thanks to God our Father for all his gifts so freely bestowed upon us.
For the beauty and wonder of your creation, in earth and sky and sea.
We thank you, Lord.For all that is gracious in the lives of men and women, revealing the image of Christ,
We thank you, Lord.For our daily food and drink, our homes and families, and our friends,
We thank you, Lord.For minds to think, and hearts to love, and hands to serve,
We thank you, Lord.For health and strength to work, and leisure to rest and play,
We thank you, Lord.For the brave and courageous, who are patient in suffering and faithful in adversity,
We thank you, Lord.For all valiant seekers after truth, liberty, and justice,
We thank you, Lord.For the communion of saints, in all times and places,
We thank you, Lord.Above all, we give you thanks for the great mercies and promises given to us in Christ Jesus our Lord;
To him be praise and glory, with you, O Father, and the Holy Spirit, now and for ever. Amen.Hymn 433
We gather together to ask the Lord's blessing;
he chastens and hastens his will to make known;
the wicked oppressing now cease from distressing:
sing praise to his Name, he forgets not his own.Beside us to guide us, our God with us joining,
ordaining, maintaining his kingdom divine;
so from the beginning the fight we were winning:
thou, Lord, wast at our side: all glory be thine!We all do extol thee, thou leader triumphant,
and pray that thou still our defender wilt be.
Let thy congregation escape tribulation:
thy Name be ever praised! O Lord, make us free!Words: Nederlandtsche Gedenckclanck, 1626; trans. Theodore Baker (1851-1934), 1894.
Music: Kremser (Nederlandtsche Gedenckclank, 1626)Hymn 397
Now thank we all our God,
with heart and hands and voices,
who wondrous things hath done,
in whom his world rejoices;
who from our mother's arms
hath blessed us on our way
with countless gifts of love,
and still is ours today.O may this bounteous God
through all our life be near us,
with ever-joyful hearts
and blessed peace to cheer us;
and keep us in his grace,
and guide us when perplexed,
and free us from all ills
in this world and the next.All praise and thanks to God
the Father now be given,
the Son, and Holy Ghost,
supreme in highest heaven,
the one eternal God,
whom earth and heaven adore;
for thus it was, is now,
and shall be evermore.Words: Martin Rinkart (1586-1649), 1636 trans. Catherine Winkworth (1827-1878), 1858.
Music: Nun danket alle Gott (later form of melody by Johann Crüger, 1598-1662) arr. John Rutter.