Category: Episcopal Diocese of Ft. Worth

  • The Christian Lifestyle

    A Ray of HopeJesus summed up the lifestyle God wants us to live a few words; "The first commandment is this: Hear, O Israel: The Lord your God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these" (Mark 12:29-31).

    The call to be faithful stewards of God’s bounty is the call to a lifestyle – a way of life – that acknowledges that everything we have belongs to God and that we are managers of a sacred trust. We fulfill that vocation through the spiritual disciplines of worship, proclamation, teaching, presence, fellowship, service, and offerings. We commit ourselves to offer God the very best we have in the confidence that when God receives our offering, joined with the offering of Christ, it will be pleasing to God and accomplish the things God’s heart desires to accomplish through us. There may be no vocation in the universe that is greater or more of a wonder than the vocation of stewardship. It makes us unique among creatures. It makes us human. It is an expression of our creation in the image of God, whose love created and sustains the universe.

    To avoid faithful participation in the life of the Church because we are too busy should be evidence to us that we are simply too busy. To avoid tithing because we think we don’t have enough is to underestimate how bountifully God has blessed us and is evidence that we are living both materially and spiritually beyond our means.

    Loving God with all our heart, and soul, and mind, and strength, and loving our neighbor as ourselves involves giving the best we have, devotion to this shared way of life, and an understanding that the life God wants us to live demands faithful participation of each one of us.

    Loving God and our neighbor is the essence of how God created life to be lived. It is not meant to be simply an abstract theological concept to which we give intellectual assent. It is meant to be carried out in tangible ways. It is meant to be the driving force in the life of the community of God’s people. It is meant to be central to our witness to others that God will always give us enough to be generous.

    St. Martin's has a heritage of expressing God's love through generous hospitality and inclusiveness. Even during this pandemic, that work goes on. All who have been the beneficiaries of that generosity want to be sure that it continues into the future when this strange season is over.

    This Sunday, October 4, we will come together in the parking lot and online to renew our commitment to faithful and generous stewardship of the treasure entrusted to us in the coming year. As we approach this day, let us be mindful of God’s bountiful love and care. We’ve experienced it for ourselves and we want to help others know the same blessing.

    So don’t hold back! Give God the opportunity to use your life and all the blessings that have been entrusted to you in ways that become tangible evidence of your love for God and for your neighbor. And, through the miracles that God will perform in your life, you will see that it is also the best way of loving yourself.

    The night before one of his musicals was to open, Oscar Hammerstein pushed past Mary Martin, his singing star, in the soft red glow of the semi-darkness of the curtained stage and pressed into her hand a slip of paper. On it were these words, which later were to become the basis of one of the hit numbers in the uncut version of "The Sound of Music."

    A bell's not a bell 'til you ring it.
    A song's not a song 'til you sing it.
    Love in your heart wasn't put there to stay.
    Love isn't love 'til you give it away!

    (Have a listen!)

    Bountiful blessings for you and yours!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • How to Get Water Out of a Rock

    I was fortunate as a child to spend my summers in the Rocky Mountains of Colorado where our family owned a beautiful piece of property. One summer, my dad bought a building, which he intended to move onto the property where he would convert it into a guesthouse.

    There was a problem. There was no water. The intended solution was to find a mountain spring that could be tapped but none was evident. Finally, my mother said to my uncle, “Do you remember when you found water with a dowsing rod on the farm where we grew up? Why don’t you try that here?”

    My uncle admitted that he remembered not only that occasion but also a couple of other ones when he lived in the Texas Panhandle during the Dust Bowl days of the Great Depression. As a ranch hand, he found water for livestock that were dying of thirst. They dug wells, put in windmills, and saved the herd. He’d been reluctant to suggest this method of finding water because he didn’t want to provoke laughter about what was to him a very special gift.

    Dowsing RodHe went into the aspen grove, found an appropriate tree branch, and fashioned it into a “Y” shaped dowsing rod. He then went to a damp area near the site where they wanted to position the building and proceeded to do what dowsers do. I tagged along because I had to see this!

    The place where he stopped seemed as unlikely as anywhere else and was, in fact, a large boulder. He said, “There’s a spring down under this rock. Dig here.”

    In a few hours, the hole we were digging began to fill up with water and after a bit more digging the spring was opened up and water flowed. All the necessary paraphernalia was put in place and water was pumped to the house where a pump and tank were installed to provide pressure.

    My uncle believed he could find water; so did we; and our problem was solved.

    In the wilderness, God's people found themselves in a similar situation (Exodus 17:1-7), at a place where there was no water to be seen. They were thirsty and demanded water as proof that God was with them. Remember, this is same God that led them out of Egypt, through the Red Sea waters, provided fire by night and a pillar of cloud by day, quails and bread from heaven when they were hungry, etc., etc.  Moses took their case to God. God told Moses what to do. Moses did it. Water flowed from a rock. Problem solved.

    Split-Rock-of-Horeb-Square-circleMoses named the place “testing” and "complaining.” This is the way the place has been remembered from that day. It has always been associated with faultfinding. However, the place should be perhaps be remembered even more as an illustration of God's grace. For God did not berate or scold, but instead gave life-sustaining water. And, it is lesson to remember when we are faced with problems – for it illustrates how God wants us to solve our problems. For here, as in every area of life, we are saved by grace, through faith. Here's the approach to problem solving that God has revealed.

    Stop wasting energy complaining. God's people are supposed to be on a journey. When we stop to complain, we halt the procession. I recall an occasion when my friends were complaining about things. After a while, it became difficult to re-focus our conversation. We all felt that we had wasted an afternoon. We had used our energy complaining & encouraging complaints instead of creative solutions.

    The first step for Moses was to get out of the complaining crowd and on the road to the solutions. If we want to be problem solvers with God, we've first got to stop complaining.

    The next step is to tell God our problems. I don't want to suggest that God doesn’t hear complaints. But the fact is that God knows when we are complaining, we're really our own audience. God can't do much with complaints because we are blocking the way. But God can do wonders when we simply tell God what the problem is. Complaining is our way of focusing on our surrender to the problem instead of the problem itself. When we want problems solved, we'll stop complaining, evaluate the real dimensions of the problem before God, and invite God to help us solve them with the boundless resources at our Creator’s disposal.

    Then, we must listen for instructions. Too often we stop short of this step in problem solving. We tell God…then get up and proceed on our own assumptions with our own limited ideas and out of touch with his guidance. Sometimes we become like missiles without a guidance system and that's dangerous. If we can learn as Moses did to listen long enough, we'll get the instructions we need to find the best solution. God has the missing piece of every puzzle. How much more effective human beings can be if they are in touch with the very source of all creativity – the force that created the heavens and earth is at our disposal and when we ignore, we are doomed to limp along on only a fraction of the power we need to succeed.

    Then we need to surround ourselves with a support system. And, it has to be the right kind of support system. People who want to get sober and remain sober don’t hang out in bars. Married people who want healthy marriages find friends who desire the same thing.

    Moses was instructed to take some of the leaders of the people. These leaders were strong in their faith. They were leaders, not complainers and they provided the positive support that kept Moses honest, encouraged him, and upheld him in his divinely motivated task.

    Jesus surrounded himself with a support group. So, those disciples, Jesus' faith-filled support group, became the Church. When the Church is faithful, it provides each of its members kind of support needed to solve problems God's way.

    All the above is useless unless we then take positive action. The heart of faith is doing something positive, constructive, and creative to make dreams come true, to translate unseen into seen. Do you remember the story of the artist Michelangelo hauling a chunk of marble down the street. Someone asked him why he was doing it and he replied, “There’s an angel inside and I’m going to let him out.” Problem solvers find the solution and believe they can achieve it. Faith isn't faith until we do something about what we say we believe.

    Finally, when you get results, don't forget. Let the successful resolution to a complex problem serve as a reminder and a model. You'll need to be able to recall that victory the next time you are faced with a problem. The tradition is that the rock that Moses struck mysteriously followed the rest of the time they were in the wilderness. I can’t explain that tradition, but what it means is clear enough: Wherever we go, God is there before us, stays with us, and follows after us.

    Coventry FontThe Coventry Cathedral Baptistery is a huge limestone rock from the Holy Land. Whenever a person is baptized there, the image of life-sustaining water flowing from the least likely source is present. Imagine someone going in and out of that cathedral year after year seeing that rock – it follows one throughout the journey and is a constant reminder that God supplies streams of living water to quench our thirst, to cleanse us, and to buoy us up as we face whatever problems life presents.

    Do you want to be a complainer or a problem solver? You can be a problem solver if you focus your faith on solutions and trust God to help you accomplish what you cannot do alone.

    That's how to get water out of a rock!

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

  • Pausing to Look Back

    Since we stopped gathering in person in March, I have been focused on the present and the future. It just occurred to me that I’ve been with you for one year and that half of that year has been during this pandemic. So, I thought I’d look back to see what has happened at St. Martin’s during the last six months.

    The staff helped me make the following list of accomplishments in the parish:

    • The Regathering Team was organized and has met weekly to develop plans and work out solutions.
    • We created and implemented surveys to plan both for the present and future.
    • We developed alternative ways of gathering online including Sunday worship, Morning Prayer, meetings, Christian formation, and coffee hour.
    • Two Eagle Scout projects have been completed benefiting missions of the parish – The Good News Garden (complete with drip irrigation system) to provide fresh produce for 4Saints Food Pantry and a rock border for the Labyrinth and the path to it.
    • The Good News Garden Team is being formed to tend the garden and harvest the produce.
    • Our Lenten Outreach Project raised $700 for shoe that grows.
    • We instituted Drive-in Worship with a safe way to administer Holy Communion.
    • Eucharistic Visitors resumed their ministry and are sent out every Sunday to take the Sacrament to those unable to attend in person.
    • Joe Henry joined our staff and has helped to keep music ministry going. The choir meets virtually every Wednesday evening.
    • Father Chris Thomas completed his curacy and was called to St. Thomas the Apostle in Dallas.
    • Paula Jefferson was ordained to the Diaconate and began her curacy with us in June.
    • The yearly audit of financial records was completed in July.
    • Contributions have been on or ahead of plan, even through the month of August!
    • We were able to have one Discovery Weekend (Catechism) class just before the quarantine. 
    • We had a wedding.
    • 23 new members were added to the rolls in the past year.
    • We applied for and received a PPP loan, which we expect to be forgiven before the end of the year.
    • The Stewardship Committee has met regularly and has recruited members to provide testimonials, carried out the necessary mailings, and made plans for Consecration Sunday on October 4. (Rsvp if you have not already done so!)
    • Children’s Sunday School has been meeting regularly on Zoom.
    • Our school was able to switch to online classes and chapel for the last two months of the school year and our wonderful teachers did an amazing job navigating students through the early days of the pandemic.
    • A friend of St. Martin’s has given us a Steinway upright piano, which will be placed in the Choir Loft.
    • Outreach continued for 4Saints Food Pantry, including donations of $647 in August. Much of that came via a virtual “Red Envelope” offering.
    • Chuck Ambrose stepped in to be our A/V guru, leading us to increase our A/V capabilities. 
    • Our parish hall was made available for a memorial for a member of the community
    • Holy Mowers have continued to keep the campus looking great. 
    • The Memorial Garden is being maintained.
    • The Rector Search Committee has continued to move forward in the process that will ultimately lead to the call of a new spiritual leader for St. Martin’s. A parish-wide survey was conducted in June and Holy Conversations took place in August, both providing important insights for the development of a parish profile soon to be released.
    • The Labyrinth was resurfaced. 
    • Meals and gift boxes were delivered to the Band of Moms members. 
    • A prayer shawl and ornament from Prayer Shawl Ministry and a Starbucks gift card from the Band of Moms was delivered to new member Kate Szprengiel and baby Victoria 
    • The Quiet Committee continues to be helpful to those in need. 
    • The Pastoral Care Commission has been very active, especially in staying in touch with members by phone.
    • A Helping Hands ministry was organized to run errands and do small projects for others as needed.
    • Most of our ministry groups continue to meet by Zoom. 
    • The School Board put many hours and great care into the very difficult decision of closing the school.
    • Seven commissions formed at the beginning of the year have been meeting and continuing their work in the parish.

    Endeavors that are underway or soon to happen (I couldn't help myself) include:

    • A music room in the Parish Hall to support and build the Choir.
    • When we regather, musicians in the parish will be invited to share their music.
    • The Lectionary Study group will resume virtually on September 20.
    • An adult Christian formation study will begin in October – "Human Flourishing" – What is flourishing? What gets in the way of flourishing?
    • Parents of our youth are meeting with the Christian Formation Commission to find the way forward for youth ministry.
    • Outreach will continue with Red Bags for 4Saints families and the Angel Tree to provide Christmas gifts for children.
    • Virtual Discovery Classes for those who wish to explore their relationship with God and The Episcopal Church will be held later in the fall and in the spring.
    • God willing and the people consenting, Paula Jefferson will be ordained to the Sacred Order of Priests in the coming months.

    I do realize that neither the list of accomplishments nor the list of good things to come are complete. But they are remarkable in light of the fact that we are operating under such unusual conditions, aren’t they?

    When we say, “The buildings may be closed, but the Church is open” we truly mean it!

    Thanks to everyone for your prayers, your patience, your gifts, your flexibility, and your commitment to discovering new ways to be the Church. May God continue to give us the grace to persevere.

    “…Let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith” (Hebrews 12:1).

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • The Spiritual Discipline of Tithing

    A Ray of HopeOccasionally, I am asked about tithing. Since we are in the season when churches traditionally emphasize faithful stewardship, I thought it might be helpful to share a few thoughts on the subject.

    A “tithe” is 10% of something. Tithing has meant several things throughout history, including tribute, tax, and charitable contribution. Years ago, my wife and I came to understand the tithe as a spiritual discipline, by which we acknowledge that everything belongs to our Creator and our role is that of stewards. The discipline of tithing helps us maintain a healthy relationship with our possessions. As we see in the teachings of Jesus, if we are possessed by our possessions, we aren’t truly free and if possessions harm relationships with our neighbors, they undermine God’s vision of a world where people live in peace. As a priest, one of the most important things I can do for the spiritual health of those given into my care is to help them have a right relationship with possessions.

    When we give the first 10% to God, we are reminded that everything we have, whether spent, saved, or given away, is a sacred trust from God. Each time we write a check to the Church for the tithe, we are reminded to be faithful stewards of the remaining 90%. We are also reminded that Jesus Christ doesn’t ask us for a small portion of our loyalty – he asks for 100%, "our selves, our souls and bodies."

    Because we are unapologetically committed to the mission to which God is calling The Episcopal Church, that is where we bring God’s tithe. Other organizations have many different ways to solicit and raise funds to sustain them. The Church has us. Most secular organizations, governments, community chests, and businesses cannot contribute to overtly religious communities. We consider additional charitable giving to be an “offering.” God’s tithe and our offerings equal about 20% of our gross household income. By the standards of most of the world, the lifestyle sustained by the remaining 80% is luxurious.

    Once we saw the difference this discipline could make in our lives and in Christ’s ongoing mission, we set out to work toward the goal of tithing. With God’s help, we modified our spending and saving patterns so we could step up each year toward a tithe. Then, we continued to take steps that would allow us to make offerings beyond the tithe.

    I commend the discipline of tithing to you. Try it and discover for yourself how blessings flow in as treasures flow out. It will give new meaning to phrases found in the baptismal liturgy, such as placing our “whole trust in God’s grace and love.” It will change the way you understand our Lord’s summary of the Law, to love God with all our heart, soul, and mind and our neighbor as we love ourselves.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • Creation Has Been Given Into Our Care

    A Ray of HopeDuring the next few weeks, we will be hearing a lot about faithful stewardship in preparation for Consecration Sunday, October 4. We're asking everyone to save the date and plan to worship together that morning either in the parking lot or online. While we are passing through this pandemic, we need all the hope, gratitude, and generosity we can summon. That's why we've chosen as our theme the words of the Prophet Jeremiah: "For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope" (Jeremiah 29:11).

    Members of the parish will be sharing wonderful testimonials about stewardship and their faith journeys. I hope you will take the time to read them and listen to them. I, too, have a story to share. It is basically the same every year. I shared it with you when I arrived last year and I'm sharing it again for emphasis, for it represents the theological foundation that guides how I follow the spiritual practice of stewardship.

    Creation Has Been Given Into Our Care.

    In the very first chapter of the very first book of the Bible, we read that God created human beings in God’s own image. God blessed our species, entrusted the rest of creation into our hands, and gave us all the gifts we will need to fulfill our unique purpose.

    This ancient passage is the basis for our Christian theology of stewardship.

    • To be created in the “image” of God means to be a living witness to the Creator and to be an official representative of the Creator on planet earth.
    • To “subdue” the earth means to bring things under control and to manage them according to God’s purposes.
    • To have “dominion” means that human beings have been appointed as the rulers and protectors of all living things, serving under the ultimate sovereignty of God, their Creator.

    So, human beings have been entrusted with the vocation of stewardship, the call and commission to represent our Creator in caring for everything in the amazing universe that has been given to us to sustain all life.

    God doesn’t expect such things from other creatures nor has God equipped other creatures for such a role. Birds, for example, build essentially the same kind of nest every year. A robin builds a robin’s nest. A cardinal builds a cardinal’s nest. A hummingbird builds a hummingbird’s nest. From one generation to another, each kind of bird builds the kind of nest into which it came into this world.

    Humans, on the other hand, have the capacity to build an infinite variety of buildings for an infinite variety of purposes. We build houses, schools, hospitals, office buildings, convention centers, and churches. Every one of them can be different from the others and from those that we built a generation or a year ago.

    The vocation of stewardship is given uniquely to human beings. Therefore, it is one of the chief attributes that makes us human.

    Everything we have, whether spent, saved, or given away, is a sacred trust from God. We are stewards of all of it.

    Nothing pleases God more than for us to consciously live our lives as God envisioned. To understand ourselves as stewards of God’s bounty is the perfect way to do that. When we deliberately surrender to God a portion of our time, talent, gifts, and service, as a spiritual practice, we consecrate all the rest of our resources and declare our intention, with God’s help, to manage the rest in ways that please God. In that way, we become fully alive children of God.

    What a remarkable way to honor and glorify God.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

  • Looking Forward Together

    Super-sunshine-960x350

    Last Sunday we had our first Drive-In worship service at St. Martin’s. We had about twenty cars in the parking lot and forty-five worshipers. The devoted people who have been providing online worship for the past five months successfully made a quantum leap forward in adding the celebration of the Holy Eucharist so those outside could receive. Our Regathering Team contributed in very helpful ways to our planning. St. Martin’s staff took care of numerous details that are necessary to such a service. Conversations with our Bishop and other clergy sparked creativity and identified resources, We are grateful to all of you!

    Even after we are able to resume some level of in-person worship inside the church, I expect we will continue the Drive-In worship for those who are uncomfortable or unable to be inside. On August 23, our Eucharistic Visitors will begin taking the Sacrament to those who are unable to get out. In September, our Christian Formation Commission along with Children’s and Youth Ministries, will be rolling out some new online opportunities to learn and grow together in our faith. Sometime in October, we plan to offer a Discovery Class for those interested in membership or exploring their relationship with God and the Church.

    There is much to look forward to! In the days ahead, you’ll find us recalling this encouraging word from the Prophet Jeremiah, “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope” (Jeremiah 29:11). We’ll be listening more closely and looking more deliberately to see God’s hand at work in the world around us. Surely, there are signs of hope from God all around us. When we find them, we’ll join hands with God and one another to help bring in a new and better time beyond this pandemic. Offering hope to the world is central to our mission, isn’t it?

    Whenever I think about the mission God has entrusted to us, I am always guided by the words of Titus Pressler, “Mission is not fundamentally something we do as Christians but a quality of God’s own being. It is not a program of ours but the path of God’s action in the world. The mission of the Church, therefore, derives from the mission of God, and it has meaning only in relation to what God is up to in the universe. Already engaged in mission, God simply invites us to participate in what God is doing.”

    On the evenings of August 20, 23, 27, and 30, we will be engaging in virtual holy conversations about what God is up to in this parish. We’re calling the series, “Yearning to Know God’s Will.” Our conversations will be about discernment, honoring the past, embracing the present, and reaching out for what lies ahead. Click HERE for more information and to register. I hope we have broad participation!

    As we move through this time, I invite you again to pray this discernment prayer from The Book of Common Prayer daily:

    O Lord, mercifully receive the prayers of your people who
    call upon you, and grant that they may know and understand
    what things they ought to do, and also may have grace and
    power faithfully to accomplish them; through Jesus Christ
    our Lord, who lives and reigns with you and the Holy Spirit,
    one God, now and for ever. Amen.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church

  • A Virtual Hug for Families With Children and Youth

    This message is addressed to families with children and youth and those who care about them.

    We have reached a point of frustration with this pandemic that is about to be compounded by the myriad of issues surrounding the opening of school. Our kids are anxious about what that is going to look like. Parents are concerned not only for their safety if they return in person, but also for the challenges raised if they participate in a virtual classroom. Either way, many parents will have to make a choice between family and employment, sooner or later.

    Then, there are the people who make school happen – the teachers, counselors, administrators, cafeteria workers, custodians, bus drivers, and others without whom schools in normal conditions would simply stop working. They, too, risk exposure to the Coronavirus if the students return to the campus. What happens to a classroom of students when the teacher tests positive or a busload of students when a driver tests positive? Do they all go into quarantine at home? Who looks after them? A dozen other questions come to mind, but I’ll stop there.

    Several weeks ago, St. Martin’s made the painful decision not to reopen our school. The change in student/teacher ratio, the added sanitation protocols, announcements of free public school early childhood programs in the area, no liability coverage for COVID-19-related incidents, a bleak financial outlook, along with the aforementioned questions, presented a perfect storm of obstacles. We could not see a way to open the school and safeguard the health and well-being of our kids and our teachers.

    All that said, I do understand the difficult decisions public and other independent schools are facing. The decisions their leaders must make and the decisions parents and families must make are daunting. Like you, I wish I knew the right answer. But I don’t.

    What I do know is this:

    • The people of St. Martin's will not shame parents for whatever difficult decisions they make.
    • The people of St. Martin's will stand by our parents, pray with you, and do whatever we can to help you uphold what you think is best for your children and youth.
    • The people of St. Martin's will remain steadfast in offering an abundance of faith, hope, and love to parents and families.
    • When this is over – and it will eventually end – the people of St. Martin's will be here for you and rejoice to see your faces reflecting the light of God’s countenance, the God who always sees us through both the bad times and the good times. Maybe that is actually the light at the end of this tunnel!

    I remind you of St. Paul’s words, which we read last Sunday, in the hope that you will let them resonate in your heart and mind during this time when all these things conspire against us and seem so overwhelming:

    We know that all things work together for good for those who love God, who are called according to his purpose…What then are we to say about these things? If God is for us, who is against us?…Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?…No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.  (Romans 8:28, 31, 35, 37-39)

    May this message be a great big virtual hug for our families with children and youth. We love you!

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • Sometimes it’s the little things…

    Cicada5I was outside in the garden this morning and noticed a familiar sound,  that of cicadas. Like many of you, I grew up hearing the sound of cicadas in the trees of my yard. Perhaps it is because I became accustomed to that sound at an early age, but I find it both familiar and comforting. However, this is not the case with some people.

    An American pastor was traveling to England on an ocean liner a few years after the Second World War. He and an Englishman struck up a conversation. The pastor learned that the Englishman had lived in London during the war and experienced the terror of Nazi air raids. After the war, he moved to Missouri but was now returning home. He liked living in America but was returning to England because the sound of cicadas was driving him mad. Here was a man who had lived through the horrors of war, air raid sirens, bomb shelters, children running for their lives, and exploding bombs in London, but he was unable to live with the sound of a bug.

    Sometimes it’s the little things that get to us, isn’t it? We often find strength to rise above the big things – a major illness, the death of a loved one, financial woes, loss of a job. But some little things try our patience – a shoelace that won’t stay tied, some grammatical error, a musical selection, a splinter in a finger, someone else’s annoying habit.

    In the Parables of the Kingdom (Matthew 13:31-52), Jesus reminds us to pay attention to the little things – a coin, a pearl, a weed, a widow, an orphan, a hurt. If we are alert and receptive, we may recognize the hand of God at work in the unexpected places and experiences, even the ones that annoy us. God's reign also extends to those places.

    The writer of Proverbs also gives us a word of wisdom in dealing with small things:

    Four things on earth are small, yet they are exceedingly wise: the ants are a people without strength, yet they provide their food in the summer; the badgers are a people without power, yet they make their homes in the rocks; the locusts have no king, yet all of them march in rank; the lizard can be grasped in the hand, yet it is found in kings’ palaces. (Proverbs 30:24-28)

    May God give us grace to remain spiritually grounded and alert to the divine presence, especially when some little thing has claimed our attention!

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

    P.S. – Here's a fascinating video about the life cycle of the 17-year cicada. I've never seen them in such numbers. The Englishman probably did and that's what got to him. Don't watch it if you are seriously bothered by bugs.

     

  • A Preacher’s Candy Shop

    On Sundays, we have been reading our way through the stories about the Patriarchs (Abraham, Isaac, and Jacob) in Genesis, through the Letter to the Romans, and through the Gospel According to Matthew. The Preacher sometimes is able to tie more than one reading together in a coherent homily. Sometimes, that is just impossible.

    Then, there are Sundays like the one coming up where the decision about which passage should form the basis of the homily is incredibly difficult because each of the readings and the Psalm are so powerful that the Preacher has a hard time deciding what to do. Each text almost preaches itself.

    It’s a Preacher’s Candy Shop!

    There is the passage in Genesis about Jacob’s flight from Beer-Sheba to Haran to escape the wrath of his brother Easu, whom he had cheated. One night, he uses a stone for a pillow and dreams of a ladder to Heaven on which angels are ascending and descending. The dream is so powerful that it changed his life. “So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel” (Genesis 28:18-19a). Bethel means House of God. Bethel is about eleven miles north of Jerusalem. It became a principal place of worship for the descendants of Jacob (Israel). Jacob’s sacramental action described in the text is nothing less than the consecration of the stone and the place. “Surely the Lord is in this place—and I did not know it!…How awesome is this place! This is none other than the house of God, and this is the gate of heaven” (Genesis 28:16-17).

    Jacob was not seeking God. He had stolen his brother’s birthright and his father’s blessing and was running for his life. There, in the middle of nowhere, God found Jacob and blessed him. That’s the kind of God we worship: one who shows up in unlikely places, to unlikely people, and gives undeserved blessings that transform our lives and, through us, the lives of others. We will be reading more amazing stories about Jacob in the coming weeks. In each one, we will see how God’s patience with Jacob was grounded in God’s hope for Jacob and his descendants.

    Then there is Psalm 139. A perfect response to the reading from Genesis, it is an unbridled outburst of praise for the eternally patient God who has always known us, loved us, pursued us, blessed us, and guided us. Just read it!

    St. Paul wrote to the Romans during a time of suffering. His words are balm for us during this Pandemic: “I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us” (Romans 8:18). We can only hope! Yes, hope! We can’t see what the future holds, but we can and we must hope that it will be better than the present and the past. If we knew what the post-pandemic world will be like, we wouldn’t need to hope for it. “For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience” (Romans 8:24b-25). This is a timely word for us at this point in the “sufferings of this present time.” I don’t know about you, but I’ve reached a point where I’ve baked about all the bread my freezer can hold, put together enough puzzles, binge-watched plenty of TV shows, and listened to all the arguments about mask-wearing I can stand. I need patience! St. Paul reminds us that when we have hope, we will find patience.

    Finally, in this Preacher’s Candy Shop, there is the Parable of the Wheat and the Tares. In this parable, Jesus explains that our attempts to purify the Church, or society, or our own spiritual lives for that matter, place us in danger of making premature judgements. What appears to be good wheat now may eventually be revealed to be weeds. What appears to be weeds now may eventually be recognized as wheat. So God holds back the hoe because we tend to be too impatient. Our prejudices toward people with a different color skin, different nationality, different politics, different religion, different language, or any difference, may cause us to write them off. When we are privileged, we tend to do that quite often. What would the world be like if we devoted ourselves to fostering hope in others, especially those who are different from us? Such hope, of course, requires patience.

    Take some time to read each of these passages in this Preacher’s Candy Shop and enjoy the flavor of each nougat. As you do, remember the immortal words of Forrest Gump, “My mom always said life was like a box of chocolates. You never know what you're gonna get.” He’s right. So, we always patiently hope for the best.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • Looking for God Too High Up and Too Far Away

    The play "Inherit the Wind" is a dramatic account of the 1925 Dayton, Tennessee trial of John Thomas Scopes, a schoolteacher who taught the theory of evolution in defiance of a state law prohibiting the teaching of any doctrine contrary to the Bible. The prosecutor was William Jennings Bryan. The defense attorney was Clarence Darrow. Bryan won the "The Monkey Trial," and Scopes was fined $100. Several days after the trial ended, Bryan died. In the play, the character representing reporter H.L. Mencken, after hearing of Bryan's death, says to Darrow, "Why should we weep for him? You know that he was-a Barnum-bunkum Bible-beating blowhard." To an agnostic Mencken, Darrow says of Bryan, "A giant once lived in that body. But the man got lost – lost because he was looking for God too high up and too far away."

    In the 13th chapter of Matthew, we find Jesus in the midst of his Galilean ministry. Jesus had previously employed comparative and figurative analogies, but at this point Jesus chooses to teach in parables.  James A. Fowler provides an interesting explanation of parables:

    The Greek word for "parable" is derived from two other Greek words, para meaning "beside" and ballo meaning "to throw." Literally, then, a parable is an illustrative story that is "thrown alongside" or "placed side by side" a similar or comparative concept. A parable brings parallel ideas together by drawing a figurative word-picture to illustrate a particular thought. It is often a thought-provoking analogy that leaves the mind of the listener in sufficient doubt as to its application that it stimulates further consideration thereof … This enigmatic nature of a parable allows the story to function as a pictorial ponderable, which leaves an image on one's mind to be considered again and again. As such, the Biblical parables grate against dogmatism and the fundamentalistic desire to have everything figured out and nailed down in precision of under-standing. When attempting to interpret Jesus' parables the issue is not so much whether we "get it" figured out, as whether Jesus "gets to us" by planting a glimmer of His divine perspective of spiritual realities. The parable serves as a dum-dum bullet shot into our brain, which then explodes and begins to color our thinking in accord with the "mind of Christ." (Parables of the Kingdom, James A Fowler, 1996)

    The parables of the kingdom, which we will be reading on the next four Sundays, challenge us to look beyond the obvious in our search for the realm where Jesus reigns and into which he invites us to live abundantly. We can get lost in our search by looking for God “too high up and too far away.” God’s realm, as Luke tells us, is to be found within and between us – close in, as near as heartbeat and breath and hands touching. Jesus’ parables call us to look at things in a new way and discover the abundant life we’ve been looking for all along right under our noses, even in the weeds and the dark corners where we'd rather not look.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

    P.S.  Enjoy this recording of the Cambridge Singers performing John Rutter's setting of Psalm 119:18-24, "Open Thou Mine Eyes."