Category: Episcopal Church

What does it mean to have faith?

Religion has never meant quite the same thing to all persons. In history there have been essentially four ways in which religion has been meaningful to people: To some religion is inward fellowship with God; to others, religion is a standard for life and a power to reach that standard; to others religion is the highest satisfaction of their minds; and, to yet others, religion is access to God, that which removes the barriers and opens the doors to God’s living presence.

It was this fourth conception of religion that attracted the writer of the letter to the Hebrews. He found in Christ the one person who could take him into the presence of God. Jesus, for the writer of the letter to the Hebrews, was the one person who gave access to reality and access to God. That is the key thought of this letter, this book of the Bible. In the eleventh chapter we find a magnificent exhortation to have faith. What does it mean to have faith?

To have faith is to have a new way of looking at reality. Each of us is born with five senses, which enable us to apprehend reality as it appears on the surface. We see, hear, taste, touch, and smell the world in which we live. The organs that make this possible are a part of our natural equipment.

We might think of faith as an organ that takes us beyond the five senses and enables us to perceive another, deeper level of reality. By means of faith, we are able to trust the truths of God that are beyond our natural ability to understand. Thus, faith is itself a verification – the verification of the things we cannot see. So, we often speak of seeing with the eyes of faith.

Such faith, according to the writer of the letter to the Hebrews, enabled people like Abel, Enoch, Noah, Abraham, Sarah, and Isaac to trust God’s promises and to obey God. When faith dawns and begins to develop in a person’s life, one is able to look at reality as it appears to the five senses and apprehend still another dimension that gives things a meaning and purpose they did not have before. Faith gives us a new way of looking at things.

To have faith is to have a new source of energy. The key to understanding the power of faith lies in the wonder of the human psyche. Faith is itself the power given to those who have made a decision to believe and to trust. It is the power to act. Indecision keeps all that power locked up and causes depression, anxiety, and frustration.

On the other hand, confident decisions unlock enormous reservoirs of power and energy we will need to carry out those decisions. Thus, if we want to experience the energy of faith, we have to decide what we’re going to do about the new understandings we have seen through the eyes of faith.

Finding creative solutions to complicated problems is the specialty of people of faith. Faith keeps us from giving in easily to problems and provides energy to struggle with them until they have been mastered and overcome. It doesn’t take eyes of faith to look at the past or to maintain the status quo. What about tomorrow?

I believe we can and we will keep our eye on tomorrow because we are people of faith. The kind of faith we have is the sort that guided and empowered the patriarchs and prophets and our Savior and the early Church to persevere. It will be the same for us. We have a vision and we will act on it, trusting in the promises of God. This faith is nothing less than the fuel cell of the Church! To have faith is to have a new source of energy.

To have faith is to have a new kind of security. Jesus said, “Have no fear, little flock, for your Father is pleased to give you the Kingdom. Sell all your belongings and give the money to the poor. Provide for yourselves purses that don’t wear out and save your riches in heaven, where they will never decrease, because no thief can get to them. For your heart will always be where your riches are” (Luke 12:32-34).

What does he mean? He means that the Kingdom of Heaven, the Realm of God, is the most valuable thing in the universe and it is God’s desire to give it to those who place their primary trust in him. Whatever we possess here is but a shadow and dim reflection of the great treasury of that Kingdom. Like Abraham, who lived in a tent, with no permanent home, we look for that city which has foundations, whose architect and builder is God. And yet, we cling for security to so many things.

Whether or not we actually sell all that we have and give the money to the poor, the role of faith is that it produces a sense of security apart from our attachments to the present material world and our possessions. Faith gives us a new kind of security.

Finally, to have faith is to have new life. When Abraham answered God’s call to leave his safe, secure homeland and journey into a land he did not know, he began a new life. All who have such faith are the descendants of Abraham and have God’s gift of new life.

Martin Luther said, “Faith is a living trust of the heart.” To live in faith is to live under the conviction that everything and everyone belongs to God. Faith, therefore, conditions the way we relate to our world and the people in it. And what is the opposite of trust? Fear. The good news is that faith is the agent that enables us to overcome fear. It relives us of some anxiety that is produced by our idea that God won’t come through. It frees us to accept our place in the divine plan for all things.

We have a commission to live life to the fullest, equipped with this living trust of the heart. So, we have new life to live today and every day, until for ever. When, with the YES of faith, we see and greet from afar the heavenly city where life never ends, we begin to experience a foretaste of that life here and now. That vision illuminates and transforms our present reality and we are alive unto God. To have faith is to have new life.

In a Nutshell… To have faith is to have a new way of looking at reality, a new source of energy, a new security, and a new life. So, fear not, little flock. for your Father is pleased to give you the kingdom. Don’t trust your fears more than you trust your God to keep promises. Reach out and experience the world and the persons around you with the five senses. Then, experience all of these things with the faith that comes from God so that you might see it all as God does. It will transform you and free you become all you were made to be! And, it will attract you to other people of faith in ways that overcome differences for the greater glory of God as together we work, pray, and give for the spread of the Kingdom of God.

I'll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

P.S. I have always found these lines from this secular song to be a beautiful illustration of faith.

The Rose

It’s the heart that fears the breaking
that never learns the dance.

It’s the dream afraid of waking
that never takes a chance.

It’s the one who won’t be taken
who cannot seem to give.

And the soul afraid of dying
who never learns to live.

When the night has been too long
when you think that love is only for the lucky and the strong

Just remember in the winter – far beneath the winter snows
lies the seed that with the sun’s love
becomes the rose.

March 14, 2019
Every Member is a Minister

One of the most important tasks we’ve undertaken during this time of transition is to foster the engagement of the members of the Cathedral community in one or more ministries. Why is this important?

• “Every Member is a Minister” is the teaching of The Episcopal Church.

The Catechism of The Episcopal Church can be found on pages 844-862 in The Book of Common Prayer. This brief summary of the Church’s teaching, grounded in Scripture, is also known as “An Outline of the Faith.” Among the teachings we find in the Catechism is a description of how the mission of the Church is carried out and by whom:

Q. Through whom does the Church carry out its mission?
A. The Church carries out its mission through the ministry of all its members.

• “Every Member is a Minister” is a characteristic of fruitful congregations.

Fruitful congregations understand that every member is a minister, called by and connected to Jesus Christ and engaged in one or more ministries. At St. Andrew’s, these ministries are carried out with assistance of the clergy and staff under the leadership and engagement of our commissions, committees, guilds, and various ministry groups. Some of our ministries that had become dormant have been revitalized. Others have been strengthened. Still others are new initiatives.

• “Every Member is a Minister” describes a church that is ready to enter the next era of mission.

Soon, a new Dean will arrive, ready to lead you into a future where God is calling you. He or she will expect to have a well organized, active, involved laity with whom to work because that’s how the profile you helped develop describes St. Andrew's. To have all the ministries populated with people, sleeves rolled up, called, equipped, and empowered will make a big difference.

• We’ve come a long way but there is room for more.

Several weeks ago, we sent out an invitation to participate in a time and talent survey called “I Will, With God’s Help.” The intent of that survey is to determine three things:

• Places of ministry members feel called to explore or begin,
• Places of ministry members wish to continue in the coming year,
• Places of ministry where members are serving beyond the parish.

We've developed a document describing the ministries of the parish. It is entitled “Charters for Mission and Governance” and you may see it HERE. This document was prepared in collaboration with commissions and committees and finally approved by the Vestry in February of this year. Along with those descriptions, there are brief descriptions of just about every one of our ongoing ministries in the survey itself.

If you have already participated in the survey, thank you very much! If you have not, there is still time. Click HERE to participate.

As you consider this invitation, I encourage you to read again the words of St. Paul to the Ephesians. Read them as if they were written for this community of Christ's followers in this time and place.

But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love. – Ephesians 4:15-16

I’ll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

http://standrews.ms/iwill/

http://standrews.ms/charters-and-governance/

March 7, 2019
Nurturing the Most Important Relationship of All

Think of the most important relationships in your life. Who are the people who matter to you and to whom you matter? How do you nurture those relationships? Do you routinely show up for meals with them? Do you communicate with them? Do you celebrate special occasions with them? Do you check in with them on a regular basis? Do you go out of your way for them? Do you feel a sense of responsibility to them? Do you delight in their company? Do you lavish gifts upon them to express your devotion? Do you tell them what they mean to you? What would your life be like without them? Do you ever take them for granted? Would it bother you if you drifted apart.

Does your relationship with God matter as much? How do you nurture your relationship with God?

One of the consistent themes of the Bible is God’s desire for a relationship with us. God went searching for Adam in the Garden of Eden. God appeared to Abraham and made a covenant with him. The first two commandments God gave to Moses on the mountain have to do with putting God first. God in Christ said, “Follow me” to some strangers and formed them into a community of friends and disciples. They and their successors called to others to follow Christ and join that community, the Church, where we continue to work on that relationship today.

God wants to be first in our lives and promises to transform all other relationships. In an attempt to express the primacy of our relationship with God, the faithful do things like give the first tenth of their treasure to God and worship on the first day of the week. Because God matters, we show up for meals, communicate, celebrate special occasions, check in regularly, go out of our way, feel a sense of responsibility, delight in God’s company, lavish gifts upon God, and express what God means to us through prayers and praises. Life would not be the same without God and we don’t ever want to take God for granted.

God matters to us. But even more important is the message that we matter to God! Of all God’s creatures, human beings come first. We are the apple of God’s eye. Because this relationship is so important to God, God shows up for meals, communicates with us, celebrates special occasions with us, goes out of the way for us, feels a sense of responsibility toward us, delights in our company, lavishes gifts upon us, and tells us we are beloved. We matter to God and God never takes us for granted.

St. Augustine of Hippo prayed, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.” We were created with a desire to live in relationship with our Creator as well as our neighbors. As we approach the Season of Lent, I pray that we will make a new resolve to open ourselves more fully to that relationship. This 19th Century hymn echoes Augustine's prayer. Take a moment to listen to this a capella rendition by Danny Byrum.

I sought the Lord, and afterward I knew
he moved my soul to seek him, seeking me.
It was not I that found, O Savior true;
no, I was found of thee.

Thou didst reach forth thy hand and mine enfold;
I walked and sank not on the storm-vexed sea.
'Twas not so much that I on thee took hold,
as thou, dear Lord, on me.

I find, I walk, I love, but oh, the whole
of love is but my answer, Lord, to thee!
For thou wert long beforehand with my soul;
always thou lovedst me.

I’ll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

February 21, 2019
Networking

Next Sunday's gospel is Luke 5:1-11. It is the story of Jesus' encounter with Simon, James, and John on the shore of Lake Gennesaret (the Sea of Galilee). You might want to read the story here to refresh your memory of their miraculous catch of fish and how Jesus told them they would be catching people.

The Greek word zogron, which means “catching,” was commonly used of teachers: they “caught” their students and brought them new life. I remember an occasion at dinner with friends when my wife, Gay, who was a high school English teacher, was talking about a new data projector she had been issued by her school. It was a somewhat novel thing at that time. She explained how she could project a movie on an entire classroom wall for the students to watch and she described their response to a movie she wanted them to see. One of our dinner companions exclaimed, “You caught them!” That is what Jesus means when he says to Simon, James, and John, “don't be afraid; from now on you will be catching people.”

The sense in which the followers of Jesus are called to “catch” people has to do with inclusion in a redemptive, prophetic, community of faith. We are woven into a network. My salvation and yours are connected. My part of Christ’s mission and yours are tied together. When we are called into a relationship with Jesus Christ, we are called into life in Christ's community. We are woven into a network through our Baptism and cast out into the world to “catch” people with the love of God.

Someone has said, “Christianity is more easily caught than taught.” Another person expressed it like this, “We belong before we believe.” Our life and witness as disciples, students, followers of Jesus Christ is not done in isolation either from Jesus or from the community of faith.

The First Baptist Church of Austin, Texas is remarkable for its progressive faith and its architecture. It is one of the few Southern Baptist Churches with the pulpit on the side instead of in the center. A large communion table sits in the center, surrounded by seats. Rising above the table in a recessed area are about four stories of organ pipes. And draped in the opening in front of the pipes are two enormous fish nets. I don't know that I've ever seen a more powerful reminder of the network of disciples Jesus has called to carry on his work in the world.

As we live and grow in our relationship with him and with one another, we are woven into this amazingly strong and reliable net that the Lover of our souls casts out into the world so that his love manifested among us may catch others, draw them in, and give them life. This net really works!

In the next few days, we are going to extend an invitation to become involved in the network of disciples at St. Andrew’s Cathedral. We are hoping some will continue in the places of service in which they are now engaged. Some may feel called to some place of ministry that is new to them. We are also hoping some who have not been involved will respond to the invitation by finding a place of service. Watch for the invitation and let us know how you believe you are called to be woven into this Cathedral net to ensure that it continues to work on behalf of Christ’s mission in the world.

I’ll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

February 7, 2019
One Lord, One Faith, One Baptism

This will reach you on the eve of The Week of Prayer for Christian Unity. This annual observance always begins on January 18, the Confession of St. Peter, and continues until January 25, the Conversion of St. Paul.

Once we thought Christian unity meant all Christians should be organized into one big church. Today’s approach is summed up in a Latin phrase, “In necessariis unitas, in dubiis libertas, in omnibus caritas” commonly translated as "unity in necessary things; liberty in doubtful things; charity in all things." The phrase has often been attributed to 4th century bishop St. Augustine of Hippo, but has also been attributed to 17th century Croatian Bishop Marco Antonio de Dominis and English author and Puritan Richard Baxter of the same era. Regardless of who said it, it is worthy of contemplation as we pray and work for Christian unity.

I wish other groups of Christians could know the kind of unity that exists in The Cathedral Church of St. Andrew – an inviting, unity of heart, mind, and purpose that is in contrast to the day-to-day conflicts that plague us. It is not a unity based on agreement in everything, but is similar to what St. Paul described in a message he sent to the Ephesians, “I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph. 4:1-6)

Perhaps there is some way it can be exported. Let me tell you about a place that did just that.

On November 14, 1940, much of the City of Coventry, England was reduced to rubble by German bombs. The Cathedral Church of St. Michael and All Angels, at the heart of the city, burned with it. In the terrible aftermath that followed, Provost Howard wrote the words ‘Father forgive’ on the smoke-blackened wall of the sanctuary. Two of the charred beams that had fallen in the shape of a cross were set on the altar and three of the medieval nails were bound into the shape of a cross. The people of Coventry found the grace to overcome the anger they felt toward their enemies who destroyed their Cathedral and almost destroyed their entire city.

After the war, they decided to share that grace with others. Crosses of Nails were presented to Kiel, Dresden, and Berlin, cities shattered by Allied bombing. Out of those ashes grew a trust and partnership between Coventry and the German cities. The Community of the Cross of Nails came into being. There are now 160 Cross of Nails Centres around the world, all emanating from this early, courageous vision, and all working for peace and reconciliation within their own communities and countries. The Cross of Nails has become a powerful and inspirational symbol of reconciliation and peace. It should come as no surprise that our own St. Andrew’s Cathedral is listed among the Friends of the Community of the Cross of Nails.

The original Cross of Nails is now incorporated in the cross on the Coventry Cathedral High Altar. The twisted arms of the High Altar cross symbolize the charred timbers from the roof of the original Cathedral, which were made into a cross to replace the original High Altar cross. The nails and twisted arms also symbolize Christ's suffering on the original Cross.

As a Friend, St. Andrew's also has a Cross of Nails. It is above the Chapel Altar. Give thanks to God for our unity and pray that we will be a light to others who seek oneness in Christ. Every shining example of a community of Christians living into the oneness for which our Savior prayed is part of the answer to his prayer "that they all might be one" and all prayers for unity among all God's children.

I'll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

January 17, 2019
Remember Who You Are!

Sunday is the Feast of the Baptism of Christ. It is one of the days in the liturgical calendar when we renew the Baptismal Covenant. We do that from time to time so that we can remember that we are God’s beloved sons and daughters whom God has invited to live in a covenant relationship. A covenant relationship is one in which each party is bound to remain in relationship even when the other does not live up to the promises of the covenant. The most important thing to remember about our covenant relationship with God is that God always remains faithful to us, even when we are unfaithful to God. God is always there, calling us back into that unique relationship.

I suppose the most impressive thing about this God of ours is the fact that, instead of sitting upon a throne, aloof and disinterested in the affairs of the people God has created, our God has chosen to enter into a covenant with us. This is a difficult thing for some to believe. I even find myself sometimes asking, when I sense my own unfaithfulness and that of the world around me, “What's a nice God like you doing in a covenant like this?”

As God's covenant promises were declared and established in the Baptism of Jesus – so God’s covenant promises are declared in our Baptism. In our Baptism we, like our Messiah who has gone before us, are anointed and our identity as God's children is established. Through Baptism we become members of God's family and are ordained to the priesthood of believers.

Whenever Baptism is administered, it is a sign of God's action and God's intentions toward us. God gets involved with us in a covenant relationship because God desires to be in fellowship with us and wants to work in and through us toward the fulfillment of our lives and the life of all creation. Who we are determines what we do, how we respond to the world and all the people and events of life.

Carl Sandburg once told a group of students at a Harvard commencement, “you need the spirit of Lincoln, who in the divided house of his day knew what to do because he knew who he was.” To be taught that we are children of God and to define ourselves in that way changes what we do with our lives. It is news we can embrace or resist. The fruit of our lives reveals which we are doing.

In Baptism we are marked as Christian disciples and heirs of God's grace. Few of us can actually remember our Baptism – its precise details. But we can remember that we are Baptized just as we can remember that we are born. In remembering our Baptism, we get back in touch with who we really are, God's children, called and set apart for a special purpose. We renew the covenant God has established with us so that there may be a renewal of forgiveness, faith, and ministry in our task as God’s own beloved people.

In Alex Haley's book, Roots, there is a memorable scene the night the slave, Kunte Kinte, drove his master to a ball at the big plantation house. Kunta Kinte heard the music from inside the house, music from the white folk's dance. He parked the buggy and settled down to wait out the long night of his master's revelry. While he sat in the buggy, he heard other music coming from the slave's quarters, the little cabins behind the big house. It was different music, music with a different rhythm. He felt himself carried down the path toward those cabins. There he found a man playing African music, his music which he remembered hearing in Africa as a child – the music he had almost forgotten. Kunta Kinte found that the man was from his section of Africa. They talked excitedly, in his native language, of home and the things of home.

That night, Kunta Kinte went home changed. He lay upon the dirt floor of his little cabin and wept. Weeping in sadness that he had almost forgotten, weeping in joy that he had at last remembered. The terrifying, degrading experience of slavery had almost obliterated his memory of who he was. But the music had helped him remember.

This is a parable about Baptism. It is a parable about how easy it is to forget who we are and whose we are. So the Church is here to remind us, to remind one another, that our freedom has been bought with a price, that someone greater than us has named us and claimed us, seeks us and loves us, with only one good reason in mind – to love us for all eternity. Whenever we see the water poured and each time we feast on the bread and wine of the Eucharist, let us renew the Baptismal Covenant, which we, from time to time, have broken. Each time someone is brought to these holy waters, let us remember our Baptism and be thankful. And each time we step back into the mission field at the Church’s doorstep, let us remember that we are beloved of God so that we can share that blessing with others.

I once had a small piece of one-way glass on my desk with an inscription that said, “Lord, make my life a window for your light to shine through and a mirror to reflect your love to all I meet.” That is exactly what God hopes will come of my Baptism, and yours as well.

Father in heaven, who at the baptism of Jesus in the River
Jordan proclaimed him your beloved Son and anointed him
with the Holy Spirit: Grant that all who are baptized into his
Name may keep the covenant they have made, and boldly
confess him as Lord and Savior; who with you and the Holy
Spirit lives and reigns, one God, in glory everlasting. Amen.

I’ll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

January 10, 2019
Thinking About the New Year

As I approach the New Year, I am reminded of the words of the writer of the Letter to the Hebrews, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith…” (Hebrews 12:1-2a NRSV).

A lot of people who have gone before me have helped me and inspired me to reach this point in my pilgrimage. They have cheered me on and still do. The journey continues into the future. Jesus Christ, the pioneer who set out before me is the One who calls me forward toward fulfillment. I'll lay aside the weights and all that clings to me and slows me down so that I can run with perseverance. At such a moment in his life a half-century ago, Malcolm Boyd asked, "Are you running with me, Jesus?"

I've thought about that prayer for a long time and have decided that it is a good one to offer every now and then. If he's not running with me, I may be on the wrong track!

God, help me stay on the right track in the New Year.

I’ll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

December 27, 2018
How Can We Name a Love?

As I sit here contemplating the Christmas message, I am reminded that someone once said "The best way to send a message is to wrap it in a person." That's what God did in sending Jesus to us. In Jesus, the Messiah, we receive the message of God's love for us. In Jesus, God's redemptive work continues to transform lives – not just change them, but transform them.

In this context, for one to change means to do something different but to be transformed means to become a new creature. In Jesus, God Incarnate, "things which were cast down are being raised up, and things which had grown old are being made new, and all things are being brought to their perfection by him through whom all things were made" (BCP, p. 515).

That's the message for us this Christmas, and every Christmas. And that's my prayer for you and those whom you love as we join the shepherds at the manger to "see this thing that has taken place, which the Lord has made known to us" (Luke 2:15).

These lines from the English hymn writer, Brian Wren, sum it up beautifully:

How can we name a Love that wakens heart and mind,
indwelling all we know or think or do or seek or find?
Within our daily world, in every human face,
Love's echoes sound and God is found, hid in the commonplace

So in a hundred names, each day we all can meet
a presence, sensed and shown at work, at home, or in the street.
Yet every name we see, shines in a brighter sun:
In Christ alone is Love full grown and life and hope begun.

I'll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

December 20, 2018
It is good for us to gather around the table.

Many of us have just spent some time gathered around the table with families and close friends for a Thanksgiving feast. This may be a teachable moment, when we can connect the dots that form a picture of family life and family identity.

Families seem busier now than when I was a child. It's easy to understand, particularly with more two-career households, more activities for children and youth, and significant shifts in cultural values. When something has to give, family meals may fall by the wayside. And yet, family meals are not only a time for strengthening family ties and keeping track of your children's lives, they can actually lead to better physical and mental health for your children and for the entire family.

Studies in recent years have concluded that family meals are a central feature in better nutrition, mental health, academic achievement, vocabulary, parenting, and family life in general. Many of us can recall how we learned the story of our family and came to an understanding of our place in that family while sitting at the table with our families.

Have you noticed that as the trend away from family dining has increased, worship patterns on Sundays have also changed? I suspect the same factors that make it more difficult to gather the family around the dinner table also make it more difficult for Christians to gather around the Holy Table. I invite you to consider that the health and well-being of the Church is impacted by regular worship in ways that are similar to ways our families are impacted by regular family meals. When God calls us together to recall the family story and share in the family meal, we are nourished and formed as Christians. We remember who and whose we are.

Maybe the adage, "The Family That Prays Together Stays Together," is not so trite after all. I do understand that many people do not have good memories of family and home. Many have not found the church family all that wonderful either. However, there is universal hunger for a sense of belonging and identity that we might call "family feeling." Those who have found surrogate families will tell you how much it means. Those who have returned to their church families or found new ones will tell you how it has impacted their spiritual journey.

Now is a good time to pause and reflect on the busyness of our lives and consider what valuable times with our families and our church family have been crowded out. If we are too busy to gather around the table – at home or at church – maybe we are just too busy for our own good and the good of those whose lives are closely linked with ours. At home and at church, we need that time together

I'll see you in Church!

The Very Reverend Ron Pogue
Interim Dean
St. Andrew's Cathedral
Jackson, Mississippi

November 20, 2018
Thanksgiving 2018

Our Thanksgiving Day service at Saint Andrew's Cathedral will be at 10:00 a.m. on Thursday, November 22. If you are in the vicinity, please attend. Come as you are, bring family, friends, or neighbors to this beautiful, inspiring place dedicated to the glory of our bountiful Creator.

Also, I want to encourage you to make your meal a true feast of Thanksgiving for those who gather with you around the table. The Book of Common Prayer of The Episcopal Church provides many resources to help us join together in expressing our gratitude to God on our national day of thanksgiving. Our Hymnal also is filled with words and music to express our gratitude. I commend these worship resources to you and pray that you and those you love will enjoy a truly Happy Thanksgiving!

The Collect for Thanksgiving Day

Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Prayers for Our Country

Almighty God, you have given us this good land for our heritage: We humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought here out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all which we ask through Jesus Christ our Lord. Amen.

Lord God Almighty, you have made all the peoples of the earth for your glory, to serve you in freedom and in peace: Give to the people of our country a zeal for justice and the strength of forbearance, that we may use our liberty in accordance with your gracious will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A Litany of Thanksgiving

Let us give thanks to God our Father for all his gifts so freely bestowed upon us.

For the beauty and wonder of your creation, in earth and sky and sea.

We thank you, Lord.

For all that is gracious in the lives of men and women, revealing the image of Christ,

We thank you, Lord.

For our daily food and drink, our homes and families, and our friends,

We thank you, Lord.

For minds to think, and hearts to love, and hands to serve,

We thank you, Lord.

For health and strength to work, and leisure to rest and play,

We thank you, Lord.

For the brave and courageous, who are patient in suffering and faithful in adversity,

We thank you, Lord.

For all valiant seekers after truth, liberty, and justice,

We thank you, Lord.

For the communion of saints, in all times and places,

We thank you, Lord.

Above all, we give you thanks for the great mercies and promises given to us in Christ Jesus our Lord;

To him be praise and glory, with you, O Father, and the Holy Spirit, now and for ever. Amen.

Hymn 397 – Now Thank We All Our God

DOWNLOAD LYRICS FOR NOW THANK WE ALL OUR GOD

I’ll see you in Church!

The Very Reverend Ron Pogue
Interim Dean
St. Andrew's Cathedral
Jackson, Mississippi

November 15, 2018