Tag: Worship

Sing to the Lord a New Song!

Someone posted this on Facebook this morning:

As hymnals fade, theology also suffers. The rich repository of religious wisdom contained in hymns will be lost. The old-fashioned language of hymns may strike some as unusual, but their text teaches the Christian faith far better than most of the praise choruses that dominate contemporary services. Old hymns were carefully crafted with theology at the forefront. Traditional hymns present doctrine clearly and beautifully convey the gospel story of saving grace.

My thoughts about this quote are mixed. Hymnals are a product of a new technology from another era – moveable type and the printing press. Just because the technology changes doesn't necessarily mean that the new technology will negatively impact our theology. Praise choruses are not that common in our tradition, but there are plenty of them that express sound theology. I wouldn't write them off. And, likewise, there are plenty of traditional hymns that express a theology that I would never embrace.

However, the writer, who is not cited, does offer a compelling testimony for the strength of our traditional hymnody, prompting me to reflect on the importance of hymns and singing in our worship.

Sometimes, when people ask us what The Episcopal Church believes, our answer is, “Come and worship with us.” That’s because both our liturgy from The Book of Common Prayer and the hymns in our hymnals beautifully express the heart of our theology and our faith.

For the past year or so, due to COVID protocols, we have not been able to sing aloud as a congregation. That’s been the case in many other places as well. However, in our parish, we have tried to compensate by placing the words and music in our bulletins, which are viewed online or downloaded for use during worship. We have gone to some lengths to ensure that we have all the permissions we need in dealing with copyrighted materials. In addition to that, our Organist/Choirmaster has sung the hymns for us.

As we are beginning to return to in-person worship, we are also continuing to live-stream our principal Sunday morning service. We have removed all prayer books and hymnals from the pews because we aren’t confident that we can adequately sanitize them. They will be returned to the pews as soon as we deem it safe to do so. However we access them, our prayers and the hymns teach us, remind us, inspire us, convict us, and assist us in our journeys as a worshiping community and as individuals. I'm reminded of a word of wisdom attributed to St. Augustine of Hippo: "Whoever sings, prays twice."

So, it’s important for us to include hymns in our worship when possible, even during a pandemic. Whether or not you can actually sing the hymns, you can read and listen attentively to the words and the music. When we reach the point when we can have congregational singing again, with or without masks, it will still be important to read the words and listen to the music. You can do that even when you don’t recognize a hymn. The hymn you don't recognize may be the favorite of the person sitting next to you in the pew.

Singing or silent, if you will be attentive to the words and listen to the music, maybe you will experience the joy that comes when we “Sing to the Lord a new song” (Psalm 98:1).

Blessings,

The Very Reverend Ron Pogue
Interim Rector
St. Martin-in-the-Fields Episcopal Church
Keller, Texas

June 22, 2021
Regathering to Begin Soon at St. Martin’s

I am overjoyed to announce that Bishop Mayer has both praised and approved our plan for returning to in-person worship. A reservation system will make it possible for us to limit the number of people who are inside during the service. Seating will be assigned. Those inside the building will have their temperature taken, wear masks, sit in family groups at a distance from others, and sanitize their hands upon entering and exiting. There will be safe procedures for receiving Holy Communion. Initially, congregational singing will not be permitted. The 10:30 a.m. Sunday service will continue to be live streamed as will drive-in worship. We will advance this plan in phases over the next several months as we move toward a time when few, if any, COVID protocols will be necessary. If at any time the COVID indicators raise concerns, we will suspend in person worship until conditions improve.

We will begin on May 16 with a special service for the Vestry and Regathering Team and their households. This will allow us to test our reservation system and other arrangements we are putting in place. This service will take place at a different hour and will not be live streamed.

On May 23, the same group of worshipers will attend the 10:30 a.m. service in person. Their additional input will help us make further improvements in our protocols and procedures.

Beginning on May 30, we will increase the number of people who can be inside and the invitation will be open to all on a first come, first served basis. The reservation procedures will be explained leading up to that date. We will continue to live stream the 10:30 a.m. service each Sunday and worshipers may still join us in their vehicles in the parking lot. Those who wish to bring their chairs and sit on the lawn outside the building may do so, with masks and distancing protocols. The live streamed service can also be seen on the television in the parish hall where there overflow seating will be available.

When we are sure it is safe, we will add an 8:00 a.m. Sunday service, which will not be live streamed. This will allow sufficient time to make the nave ready for the 10:30 a.m. service and get the audio and video equipment ready for live streaming. It will also allow more time between services to resume in person Christian formation for all ages.

This announcement comes on a day when Coronavirus infections in the U.S. are at their lowest levels in seven months, thanks to the vaccines. We have been waiting, planning, and hoping for this time for over a year. I am so proud of the people of St. Martin’s who have been so patient and respectful throughout this long time apart. Our plans have been developed collaboratively by the Vestry, the Regathering Team, the Staff, the Buildings and Grounds Committee, the Liturgy and Music Commission, and the Christian Formation Commission. The Regathering Team has met almost weekly since March of last year. Their devotion and thoughtful contributions have been amazing. All of those leading our services, hosting zoom events, and quietly working behind the scenes have been faithful and dependable. Chuck Ambrose has worked miracles with our audio and video requirements. I give thanks to God for all of you!

Blessings,

The Very Reverend Ron Pogue
Interim Rector
St. Martin-in-the-Fields Episcopal Church
Keller, Texas

May 6, 2021
UPDATE ON COVID PROTOCOLS AT ST. MARTIN’S

Earlier this week, the Governor of Texas held a press conference in which he announced that Texas will open 100%, including lifting limitations on gatherings and the mask mandate. You may be wondering how this decision will impact us at St. Martin-in-the-Fields.

The protocols we follow at St. Martin’s were developed by a team of knowledgeable people assembled by Bishop Scott Mayer and in conversation with clergy across the diocese. Those will continue to be the protocols under which we operate until the Bishop and those upon whose counsel he relies believe it is safe to relax them. Until then, we will continue to operate as we have been.

That said, recent trends suggest that our protocols may move to another phase in a few months. We are encouraged by the increased number of vaccinations and the decreasing number of COVID-positive cases in Tarrant and surrounding counties. In fact, we believe that the practices we have been following have contributed to these positive trends.

Our own regathering team, which has met almost weekly for the past year, our Liturgy and Music Commission, our Christian Formation Commission, and our Vestry have begun having conversations about how we can take the first steps toward return to in-person worship, study, fellowship, and other parish gatherings in the not-too-distant future, perhaps even sometime this summer.

Initially, we anticipate two Eucharistic services on Sunday morning, the second of which would be live streamed. The distribution of Holy Communion would continue in the same safe manner as we have for some time. We would have to limit the number of worshipers in the Nave and require hand sanitization, face coverings, and assigned seating to facilitate distancing. Drive-in worship in the parking lot would still be an option and we would have the ability to provide additional seating in the Parish Hall where we have large screen televisions on which to view the service. Seating outside on the lawn between the Nave and the parking lot might also be possible if the weather permits. These conversations are allowing us to anticipate logistical and practical challenges that will require management by members of the parish.

What this means is that, while we will abide by whatever laws or protocols are required by public officials, we will continue to exercise controls that we believe are in the best interest of those given into our care at St. Martin’s. When the community trends reach the point when we can begin to regather, we will be ready!

In the meantime, thank you for your patience and understanding. Please continue to join us online for worship and other opportunities. Help with our ongoing outreach ministries. Sign up to work in the Good News Garden or join the Holy Mowers. Pray for the Rector Search and pray for progress in the effort to subdue this virus. Love one another, be mindful of others with whom you come into contact, wear your masks, wash your hands, maintain distance, get the vaccine, and stay in touch. If you need the help of your clergy or our St. Martin’s Helping Hands Team, please let us know.

Blessings,

The Very Reverend Ron Pogue
Interim Rector
St. Martin-in-the-Fields Episcopal Church
Keller, Texas

March 5, 2021
What Does Love Require of Us?

Yesterday, after taking counsel with the Office of the Bishop, other clergy, our staff, our Wardens, and our Vestry, I made the decision to suspend in-person worship and meetings at St. Martin’s for the next two weeks in response to the Coronavirus Pandemic. This was a complicated and difficult decision on so many levels. The question that led me at last to the decision is, “What does love require of us?”

Maybe the reason that question came to mind is because during Lent, at the beginning of our Eucharistic celebrations, we are following the long-standing practice of reciting Jesus’ summary of the Law:

Jesus said, “The first commandment is this: Hear, O Israel: The Lord your God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these.” Mark 12:29-31

How will this decision express Love Divine in our parish and to our neighbors in the wider community?

The answer came clearly into focus as I read and listened to comments from those whose counsel I sought. Loving one another, and especially the most vulnerable among us, requires us to do what we can to at least slow the spread of the Coronavirus so that our healthcare system is not overloaded. It is one response we can make to nationwide calls for social distancing. Taking such steps doesn’t mean that fewer people will be infected; it means that when hospitalization and medical attention are needed there will be capacity in the system. We have only to look at the situation in Italy to see what happens when the healthcare system is overloaded.

The media are referring to this objective as “flattening the curve.” Here’s a chart that helps explain it:

We will miss seeing one another. Worship is central to our life together. But our worship includes what goes on in our lives beyond the building. For example, on Ash Wednesday, we began our Lenten fast with the reading of Isaiah 58:6-12, which reminds us that our fasts must take into consideration our care for others. The Prophet Amos reminds us that our feasts must also involve justice and righteousness (Amos 5:21-24). So, whether fasting or feasting, our worship of God leads us to loving actions for the sake of others.

I made the decision to suspend in-person worship and meetings for two weeks in light of the many vulnerable people who are members of our parish and their friends and families. Such steps may not be best for other worshiping communities. There are many ways to spread Love Divine. We’re just doing what we can in the hope that it will contribute to the well-being of those who are vulnerable.

We will be broadcasting worship on the internet and details about how to access the video link are being sent out today. We have made arrangements for our ministries to hold virtual meetings using the ZOOM video platform. We will be communicating in a variety of ways, including the use of our existing mass email program, mass text messages to those whose mobile phone numbers we have, and recorded phone messages. The parish office is not closing and will be accessible under the normal schedule.

I’ll close with some advice from Bishop Scott Mayer: “Pray for one another. Stay calm. And wash your hands.”

A Prayer for Quiet Confidence

O God of peace, who hast taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of thy Spirit lift us, we pray thee, to thy presence, where we may be still and know that thou art God; through Jesus Christ our Lord. Amen.

Book of Common Prayer, p. 832

Blessings and Health to you and yours,

The Very Rev'd Ron Pogue
Interim Rector
St. Martin-in-the-Fields Episcopal Church
Keller, Texas

March 13, 2020
The Practice of Passionate Worship
Continuing a series based on Bishop Robert Schnase's book, Five Practices of Fruitful Congregations.)

Worship describes those times we gather deliberately seeking to encounter God in Christ. God uses worship to transform lives, heal wounded souls, renew hope, shape decisions, provoke change, inspire compassion, and bind people to one another. The word passionate expresses an intense desire, an ardent spirit, strong feelings, and the sense of heightened importance. Congregations who practice Passionate Worship offer their utmost and highest; they expect worship to be the most important hour of the week.

It should come as no surprise to anyone that worship attendance is declining in most mainline Churches and even in some evangelical mega churches. Given the fact that participation in corporate worship is almost universally regarded as of the utmost importance among Christians, this downward trend seems odd. What's wrong with this picture?

Perhaps we have not been effective in teaching about the centrality of worship. Most of us who have been in ordained ministry for a while have tried all of the less direct, “kid glove” approaches and they are not working. We've tried to fix our sermons, our music, and our wardrobe to make things more “convenient,” “appealing,” and “entertaining.” We've set attendance goals, assumed much of the blame for the behavior of people given into our care, and tried numerous gimmicks to coax the faithful to worship. And still, worship in our churches continues to decline.

So, let's try the direct approach. We have not been completely honest and we have not served the flock of Christ well by shading the truth. One of the most important and helpful things a pastor can do is tell you this:

God wants you to adjust your life so you can be there when your Church gathers for divine worship!

God will be pleased. It will strengthen the Church, enrich you spiritually, and help you love others. Think of this time as God’s time with you instead of your time with God. Consider it the most important appointment of the week. From the earliest of times, God has called God’s own people to join together in worship. In corporate worship, we focus our hearts not on ourselves, but on our Creator, Redeemer, and Sustainer. When we do that, we open ourselves up to receive the grace and love that we cannot earn or find anywhere else. There is just no substitute for worship.

How to get started – If you are still with me and have concluded that worship needs to be a greater priority in your life and the life of your household, you may be wondering how to proceed. Here are some ideas:
- Some may be able to simply decide to be there every Sunday unless prevented by a major physical difficulty like illness, disability, or severe weather conditions.
- Others may commit to a gradual change during the next year. For example, if you attend corporate worship once a month, try twice; if you worship twice a month, try three times; or just decide that you will worship twice as often.
- Some may have a job or obligations to others that make Sunday morning attendance extremely difficult or impossible. At Saint Martin’s, we have a service on Saturday evenings at 5:00. We also have a service in the Chapel at noon on Wednesdays. One of those may be an option for you. If not, let me know and we’ll discuss the possibility of starting a service at a time that does work for you. It may work for others as well.
Most Christians could double their worship attendance and still not be there every Sunday of the year. I'm not a mathematician but I believe I'm correct in suggesting that if places of worship are typically two-thirds empty and we doubled attendance, our churches would then be two-thirds full. That would be a good thing for God, for the People of God, and for the world God loved so much that he sent his only begotten Son. There would be more of us there to welcome newcomers. It could be the beginning of another Great Awakening in the hearts and minds of Christians.

Whatever you do to improve your participation in corporate worship will be a step in the right direction. It is time to reverse the trend and it has to start with a new commitment on the part of the believer. This is a call to worship – passionate worship.

Therefore, I join St. Paul in extending this invitation to those born of water and the Spirit, who bear the Name of Christ: “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect” (I Cor. 12;1-2).

I'll see you in Church!

The Very Reverend Ron Pogue
Interim Rector
St. Martin-in-the-Fields Episcopal Church
Keller, Texas
November 8, 2019
It is good for us to gather around the table.

Many of us have just spent some time gathered around the table with families and close friends for a Thanksgiving feast. This may be a teachable moment, when we can connect the dots that form a picture of family life and family identity.

Families seem busier now than when I was a child. It's easy to understand, particularly with more two-career households, more activities for children and youth, and significant shifts in cultural values. When something has to give, family meals may fall by the wayside. And yet, family meals are not only a time for strengthening family ties and keeping track of your children's lives, they can actually lead to better physical and mental health for your children and for the entire family.

Studies in recent years have concluded that family meals are a central feature in better nutrition, mental health, academic achievement, vocabulary, parenting, and family life in general. Many of us can recall how we learned the story of our family and came to an understanding of our place in that family while sitting at the table with our families.

Have you noticed that as the trend away from family dining has increased, worship patterns on Sundays have also changed? I suspect the same factors that make it more difficult to gather the family around the dinner table also make it more difficult for Christians to gather around the Holy Table. I invite you to consider that the health and well-being of the Church is impacted by regular worship in ways that are similar to ways our families are impacted by regular family meals. When God calls us together to recall the family story and share in the family meal, we are nourished and formed as Christians. We remember who and whose we are.

Maybe the adage, "The Family That Prays Together Stays Together," is not so trite after all. I do understand that many people do not have good memories of family and home. Many have not found the church family all that wonderful either. However, there is universal hunger for a sense of belonging and identity that we might call "family feeling." Those who have found surrogate families will tell you how much it means. Those who have returned to their church families or found new ones will tell you how it has impacted their spiritual journey.

Now is a good time to pause and reflect on the busyness of our lives and consider what valuable times with our families and our church family have been crowded out. If we are too busy to gather around the table – at home or at church – maybe we are just too busy for our own good and the good of those whose lives are closely linked with ours. At home and at church, we need that time together

I'll see you in Church!

The Very Reverend Ron Pogue
Interim Dean
St. Andrew's Cathedral
Jackson, Mississippi

November 20, 2018
I Was Glad!

Last Sunday, more than fifty voices filled the Choir at St. Andrew’s Cathedral. They were participants in the Mississippi Conference for Church Music and Liturgy and it was the closing service. Among the beautiful anthems they sang was Sir C. Hubert H. Parry’s setting of Psalm 122, “I Was Glad”, which was composed for the coronation of England's King Edward VII in 1902.

That particular anthem always speaks to the deepest places of my soul. But long before I heard the music, I learned the opening verse. I was glad when they said unto me, Let us go into the house of the Lord.

Mr. Robert Frantis was my third grade Sunday School teacher and he asked us to memorize that verse. I will always be grateful to him for giving us that homework because that one verse formed in me a positive and passionate appreciation for the worship of God, which is a good thing to have in any case but especially if you are called to ordained ministry.

Not many years ago, I became curious about the word glad. When I investigated the word and its origins, here’s what I found:

Glad is an adjective. Its origins are as follows: Old English glæd “bright, shining, gleaming; joyous; pleasant, gracious” (also as a noun, “joy, gladness”), from Proto-Germanic gladaz (source also of Old Norse glaðr “smooth, bright, glad,” Danish glad “glad, joyful,” Old Saxon gladmod, in which the element means “glad,” Old Frisian gled “smooth,” Dutch glad “slippery,” German glatt "smooth"), from Proto-Indo-European root ghel- “to shine.” Apparently the notion is of being radiant with joy; the modern sense “feeling pleasure or satisfaction” is much weakened.

My takeaway from all of that is that is the perfect description of how I feel about the opportunity to worship God – “I was radiant with joy when they said unto me, let us go into the house of the Lord.” Gathering with God’s people in a sacred space set apart for divine worship truly makes my heart glad.

Corporate worship, which is essential to the life of every Christian and the life of every Christian community, is something I always look forward to. Why is that? Perhaps it is because it is one time in my week or my day that is guaranteed not to be about me. It is about God and the other people in my life. It is an opportunity to get myself off my hands, set aside my own pursuits, and to be vulnerable before my Creator.

In the traditional Eucharistic liturgy of the Book of Common Prayer, at the beginning of the service, the Priest recites Jesus’ summary of the law:

Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.

That summary reminds us why we are gathered; it’s all about God and the neighbors. In worship, my thoughts, concerns, activities, and priorities are regularly restored to the default settings given by Jesus Christ himself and I am reminded once again that it is not all about me. That makes my heart glad. That causes me to be radiant with joy.

Here’s a recording of Parry’s “I Was Glad.” It says it all.

I’ll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

August 3, 2018
Strategies for Summertime Spirituality

Memorial Day signals opening of swimming pools, buzz cuts for boys, weekday outings to museums and zoos, homemade ice cream, watermelon season, an upswing in agricultural enterprises, and the beginning of summer vacations. We also start the summer slump in churches across America, with a decline in attendance and anxious messages from church treasurers about cash flow because offerings go down when the people are not there.

On several occasions, I have tried to counteract the summer slump. Call me a die hard, but I’m going to try again. Any success at all is better than none when it comes to reminding God’s Holy People what our relationship with the world is supposed to be.

St. Paul put it this way, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect” (Romans 12:2). Jesus called his followers to be light and salt and leaven in the world (Matthew 5 and 13). Light, salt, and leaven are agents of transformation – light dispels darkness, salt adds flavor, and leaven causes the dough to rise. When the agents of transformation are present, things are no longer the same. Through our prayers and our lifestyle, we are God’s change agents.

With that in mind, I have a few suggestions for how to enjoy summertime while still fulfilling our sacred purpose.

Maintain the spiritual discipline of worship. If you are home on Sunday morning, your presence in worship with your community of faith helps keep the emphasis on God, both for you and for your fellow worshipers. HERE is St. Andrew's Cathedral's Summer Sunday Morning Schedule. When you are there, you are making a statement – a witness – that God’s reign in your life is not suspended just because it is summertime. Vacationers may be visiting our church while you are out of town. You may also use the time in worship to contemplate the different things you are doing/seeing/experiencing during the summer.

Find a church in which to worship while traveling. While you are in a different place, you may discover new friends, new ideas, and elements of diversity you have not known before. Maybe you can bring something back that will enrich the life of your own community of faith. The churches you visit will have an opportunity to extend their hospitality to you and hear about the church you love back home. If you have children or youth who will be traveling with you, ask them to get on the internet and find a church where your family can worship “wherever you may be.” Check The Episcopal Church Asset Map.

Don’t send your pledge on vacation. The operational costs of your church continue even when you are not there. In warmer locations, such as Jackson, the costs increase significantly because of the need for air conditioning and watering. There is no legitimate reason why church leaders should have to experience anxiety over cash shortfalls in the summer (or anytime of year for that matter). Make it a matter of faithful stewardship to bring or send your contribution before you leave on vacation. Or, if you forget, you may still mail a check or use online banking to get your gift to the altar while you are away.

Get involved in ministries you don’t normally have time for. If summertime affords you a little extra free time or a slower pace, use some of that time to serve Christ and the Church. Summertime may open up some new possibilities for you in the ministries of the Cathedral or one of our community partners and blessings will flow into our lives.

Remember us when you are away! We’d love to know what you are experiencing in the places where you are traveling. Social media is a great way to share your experiences and discoveries with us. Cut out and take Flat Andy along and include him in some photos, then post them to @standrewsjxn so we can see.

Whatever you do, think God! Be intentional about your spiritual journey. Begin and end your days with prayer, so that, in all the cares and occupations of our life, we may not forget God, but remember that we are ever walking in God’s sight. Look for signs of God’s hand at work in the world around you. Habits that affect the rest of your life can be formed during a three-month period. Don’t let a hiatus become a habit!

I’ll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

May 24, 2018
Discoveries in Worship

There are students of the Bible who firmly believe that Luke's account of the pilgrims on the road to Emmaus is the most dramatic story in all Scripture. It certainly is one that gets our attention. Perhaps the drama and simplicity of it is the reason this story has become the one that gives thematic unity to a worldwide movement among Christians, the movement overseen known in this Church as Cursillio. It is a movement of people who are caught up in the surprising discoveries experienced by Cleopas and his companion when they walked and talked and broke bread with the Risen Christ in a village called Emmaus.

All of Luke's accounts of the resurrection appearances of Jesus have about them the quality of the worship life of the early church. There is a familiar pattern that reflects or is reflected in the pattern of worship among early Christians; disciples experiencing doubt and despair, Jesus appearance and confrontation, opening of scripture, sharing of a meal, followed by rejoicing and witness. There is an integral and unbreakable connection between our worship together and our experience of the Risen Savior. Worship is the center of the corporate life of the followers of Jesus Christ. Worship is the place of surprise and discovery. If we join that pair on the road to Emmaus we will find…

In worship we are discovered by the Risen Christ. While they were walking, Jesus came near and went with them. But they didn't realize it, they were not expecting him or looking for him. It takes a special opening of the eyes to see the Risen Christ because there is an inward blindness that must be overcome. John Newton's line “was blind but now I see” in Amazing Grace refers to this blindness. Fanny Crosby, whose hymns have inspired many, sang about spiritual blindness from the perspective of a person who was actually physically blind. We have a way of seeing what we want to or the way we want to. Jesus discovers us in this condition and desires to correct it!

In worship we discover him. Recognition of Jesus did not occur until they received the witness of Scripture and Sacrament. It always amazes me that so many people are amazed that the Church expects its members to be regular participants in worship. Some say, “attending worship doesn't guarantee that you'll be a good Christian. I can be a good Christian and never darken the doors of a church.” You can be a good person but not a new creature. You can do your own thing, but Christianity is not one's own thing. It is a corporate experience. The witness of Scripture, the teaching of the Church, the experience of millions of Christians for nearly 2000 years is that gathering for Word and Sacrament on a regular basis is essential because it is in worship that the chief means of grace are offered to nourish and sustain us in the Christian life. It is true that we can discover Christ anywhere. But the normal way, the primary way, the most reliable way is through word and sacrament with the gathered community of his followers.

In worship we discover our faith. Faith is, first and foremost, trust in God. St. Peter wrote, “Through him you have come to trust in God, who raised [Jesus] from the dead and gave him glory, so that your faith and hope are set on God” (I Peter 1:21). For most of us, mature faith does not come all at once as a finished product. We grow into it over time. In fact, the most exemplary saints are never sure the process is ever complete. I recall a scene from the movie, Tender Mercies, in which a boy and his stepfather are baptized. Going home, the boy says he doesn't feel much different. He asks his stepfather if he does. And his stepfather replies, “not yet.” In the experience of worship, more than any experience of our lives, we place ourselves in the presence of the Risen Christ and in his presence we discover our faith.

In worship we discover one another. After he broke bread and was recognized them, he left. Then “they said to each other…” We need to learn to share our faith one-on-one. Faith that is never shared isn't faith. We need to overcome fear that we might reveal weakness or that our insights might be challenged. Faith that is never questioned isn't worth having. We need to make all our meals and all our meetings experiences of shared faith in the Risen Christ…especially those meetings that have to do with money.

In worship we discover our feet. After their encounter with the Risen One in Emmaus, those disciples went to the others. The sense of the text is that they couldn't wait to get there. What if this Cathedral community became that excited about its mission, so that we couldn't wait to get out there and roll up our sleeves? Serving a meal or spending the night helping with the Women’s Homeless Initiative, getting involved with St. Francis Center, combating hunger with Metro Caring, signing up to tend the Cathedral Learning Garden, supporting Episcopal Relief and Development. What mission takes is people whose experience with the Risen Christ gets them out of their seat and up on their feet and moving. There is energy and power in it. And, it is not our own energy and power but the energy of God that raised Jesus from the dead. He shows us in Jesus that he also desires to give life to our mortal bodies. I submit to you today that our decisions to reach out to others are grounded in worship. What we do in worship produces results out there. We are able to bear fruit because we return week after week to make sure we are still grafted into the Vine, without whom we can do nothing.

In worship we discover our voice to witness and praise. When Cleopas and his companion arrived in Jerusalem and found the other disciples, they told what they'd seen. They found the others telling about their experience of the Resurrection also. There was amazement. There was praise. There was energy in that room when all those who'd encountered the Risen Christ got there. That energy freed their voices to go to others and tell. On the Day of Pentecost, 3,000 responded to their witness and joined them in following Christ. In worship we discover the courage to give all and risk all for the sake of his gospel. People need to give and risk in order to experience a growing and vital faith. Through Word and Sacrament, we are encountered by the Risen Christ, our fears and our faith are put in balance, we discover ways to share faith with one another, we discover our feet moving out to where our priestly ministry is needed, we discover our voice to praise and witness, and we discover the courage to give all and risk all for the sake of this gospel.

I'll see you in Church!

The Very Reverend Ron Pogue
Interim Dean
Saint John's Cathedral – Denver

April 26, 2017
The Practice of Passionate Worship
It should come as no surprise to anyone that worship attendance is declining in most mainline Churches and even in some evangelical mega churches. Given the fact that participation in corporate worship is almost universally regarded as of the utmost importance among Christians, this downward trend seems odd. What's wrong with this picture?

Perhaps we have not been effective in teaching about the centrality of worship. Most of us who have been in ordained ministry for a while have tried all of the less direct, “kid glove” approaches and they are not working. We've tried to fix our sermons, our music, and our wardrobe to make things more “convenient,” “appealing,” and “entertaining.” We've set attendance goals, assumed much of the blame for the behavior of people given into our care, and tried numerous gimmicks to coax the faithful to worship. And still, worship in our churches continues to decline.

So, let's try the direct approach. We have not been completely honest and we have not served the flock of Christ well by shading the truth. One of the most important and helpful things a pastor can do is tell you this:

God wants you to adjust your life so you can be there when your Church gathers for divine worship!

God will be pleased. It will strengthen the Church, enrich you spiritually, and help you love others. Think of this time as God’s time with you instead of your time with God. Consider it the most important appointment of the week. From the earliest of times, God has called God’s own people to join together in worship. In corporate worship, we focus our hearts not on ourselves, but on our Creator, Redeemer, and Sustainer. When we do that, we open ourselves up to receive the grace and love that we cannot earn or find anywhere else. There is just no substitute for worship.

How to get started - If you are still with me and have concluded that worship needs to be a greater priority in your life and the life of your household, you may be wondering how to proceed. Here are some ideas:
- Some may be able to simply decide to be there every Sunday unless prevented by a major physical difficulty like illness, disability, or you're snowed in.
- Others may commit to a gradual change during the next year. For example, if you attend corporate worship once a month, try twice; if you worship twice a month, try three times; or just decide that you will worship twice as often.
- Some may have a job or obligations to others that make Sunday morning attendance extremely difficult or impossible. At Saint John’s, we have a service on Sunday evenings at 6:00 called The Wilderness. We also have a service in Saint Martin's Chapel at 7:00 a.m. and 5:30 p.m. on Wednesdays. One of those may be an option for you. If not, let me know and we’ll discuss the possibility of starting a service at a time that does work for you. It may work for others as well.
Most Christians could double their worship attendance and still not be there every Sunday of the year. I'm not a mathematician but I believe I'm correct in suggesting that if places of worship are typically two-thirds empty and we doubled attendance, our churches would then be two-thirds full. That would be a good thing for God, for the People of God, and for the world God loved so much that he sent his only begotten Son. It could be the beginning of another Great Awakening in the hearts and minds of Christians.

Whatever you do to improve your participation in corporate worship will be a step in the right direction. It is time to reverse the trend and it has to start with a new commitment on the part of the believer. This is a call to worship – passionate worship.

Therefore, I join St. Paul in extending this invitation to those born of water and the Spirit, who bear the Name of Christ: “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect” (I Cor. 12;1-2).

I'll see you in Church!

The Very Reverend Ron Pogue
Interim Dean
Saint John’s Cathedral
Denver, Colorado
February 14, 2017