Tag: Truth

  • A Response to a Lawless Mob

    Yesterday, the United States Capitol building, a symbol of our nation’s covenant to live together as one people governed and protected by laws, was assaulted by a lawless mob, urged on by reckless and violent political rhetoric. While we are relieved that order was restored in the Capitol, we can’t ignore the fact that a national symbol was violated and desecrated. It’s going to take some time for the soul of America to recover.

    This event ceased to be about politics when the boundaries that protect our common life were breached. The work of Congress was interrupted by violence and intimidation. It was an assault on democracy itself and calls for a united response in asserting the shared values that bind us together. We need to remember that our liberty is upheld by those shared values, those objective standards that bring order to the way we live together.

    Many of those values are enshrined in the Constitution, which is itself an objective basis for law and order in our land. I want to emphasize three that are essential for the restoration of our national life.

    Truth – One value that is necessary for our life together is a commitment to truth. Lies and conspiracy theories have become so common that in recent days I’ve found myself wondering if, in addition to an epidemic of COVID-19, we might also be experiencing an epidemic of psychosis, with millions of people believing hallucinations are true. When a lie brings harm to the life or reputation of another, it is bearing false witness. That’s an objective standard that we believe to be given to us by God.

    Justice – Then there’s justice. The classic symbol of justice is a blindfolded figure holding a balanced scale in one hand and sword in the other. The scale is for weighing the evidence with the truth. The sword represents the concept that justice can be swift and final. The blindfold symbolizes the philosophy that justice should be rendered “without passion or prejudice.” Considering only the facts on scale, justice does not let emotional impressions of the accused enter into the implicit equation. When our legal system is misused, when the evidence is lacking or false, when justice is delayed, our life together is deprived of confidence of fairness before the facts of the case and the judgment of Justice.

    Trust – We also have to be able to trust our leaders and one another. Betrayal of trust wounds the ones betrayed and erodes something essential in our ability to work together and promote the common good. Trust begins with each one of us being trustworthy. If I want to be trusted, I must be trustworthy. Maybe that’s why in the Scout Law the first law is “A Scout is trustworthy.”

    None of these objective standards requires a belief in God. However, those of us who do profess that belief bear the responsibility of the conviction that such standards are in harmony with God’s will. Living faithfully in accordance with the will of God is a way we honor God because in so doing we honor our neighbor. If you turn to the Ten Commandments (Exodus 20:2-17 and Deuteronomy 5:6-21) you will notice that the first four pertain to how we are to honor God and the next six are about how we honor people. Jesus summed up the entire Law of God when he said, “The first commandment is this: Hear, O Israel: The Lord your God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these” (Mark 12:29-31). St. John took explained it this way, “Those who say, ‘I love God’, and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen” (I John 4:20).

    For Christians, love is not essentially a feeling. Love is how we act regardless of how we feel. Love is how we behave toward God and our neighbor because it is the right thing to do even if we don't feel like it. There is an objectivity about such love. Love is real not because of how I feel but because love is of God. Love transcends my subjective experience and will continue with or without me. For my part, I'll hang on to that love. And, when I fail in love and let go, I'll grab hold again.

    We can’t change the unloving behavior that occurred at our nation’s Capitol yesterday. But we can have an influence on the response. We can love God and our fellow citizens by seeking truth, pursuing justice, and fostering trust. And we can expect the same from those we elect to public office.

    Let us pray.

    O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual forbearance and respect; through Jesus Christ our Lord. Amen.

    (The Book of Common Prayer, page 824)

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • What’s All That Doubt About?

    The Reverend Ken Kesselus, a colleague in the Diocese of Texas, tells the following story:

    Once when a certain preacher launched into a children’s sermon, she was confronted by a visiting child, an eight-year-old friend of a regular member. The boy was new to this church, but was a regular attendee at another congregation that did not have children’s sermons. Nevertheless, the visitor tried his best to follow the line of the preacher’s effort to connect with the children. Attempting to hook the children with something familiar before making her point, the priest asked the children to identify what she would describe. “What is fuzzy and has a long tail?” No response. “What has big teeth and climbs in trees?” Still no response. After she asked, “What jumps around a lot and gathers nuts and hides them?” the visiting boy could stand the silence no longer. He blurted out, “Look, lady, I know the answer is supposed to be ‘Jesus,’ but it sure sounds like a squirrel to me.”

    Human beings usually want to give the “right” answer, the answer others expect. The eight-year-old boy had more courage than most of us might have had. He acknowledged what he thought others might want him to say, but he found a way to express his doubt.

    Each year on the Second Sunday of Easter, we read the gospel account of St. Thomas the Apostle in which he expresses his own doubt about reports of the Resurrection of Jesus (John 20:19-31). He had not been in the company of the other Apostles when Jesus appeared to them that first Easter. When the others told him they had seen the Risen Savior, he couldn’t believe it. He may have wanted to “go along in order to get along” with the others, but he was compelled to express his doubt. He might have said, “I know the answer is supposed to be that I believe you saw Jesus, but it sure sounds like a ghost to me.”

    A week later, Thomas had the opportunity to see for himself and confirm in his own experience that the Risen Christ was not a ghost. But for a period of time, he was skeptical. His questioning and doubting must have been as hard for him as it was for the little boy trying to understand the illustration about the squirrel. Because we too struggle with what may seem clear to others and with accepted norms, we can identify with Thomas and the little boy.
        
    I am grateful to be a part of a Church where it is safe for people to express their doubts and ask their questions and challenge accepted norms. It is a Church where we don’t have to mindlessly accept what seems to be the accepted answer or point of view. It is a Church where it is okay to be doubtful, confused, and skeptical. It is a Church where we can remain in the company of others as we struggle with matters of doubt and faith. It is a Church where from childhood we are encouraged to ask questions and to wonder as we journey toward faith and as we seek the truth.

    The example of Thomas’ honesty and forthrightness fosters hope in us and empowers us in our seasons of doubt. We need that kind of faith community as we wonder where God fits in with harsh and frightening realities of life and death. We need a faith community where we can be encountered by the Risen Christ who can lead us to the truth, just as he led Thomas. In such a community, we can work through our uncertainties and emerge on the other side with an even stronger faith, just as Thomas did.

    The story of Thomas affirms that doubt can give way to faith, just as death is overcome by life. It assures us that the God we worship can handle our doubts and fears. It tells us that honesty is necessary in our relationship with God and God’s own people in times of uncertainty as well as in times of confidence.

    The Apostles were blessed because they saw the Risen Christ and believed. Their subsequent ministry was to nurture faith among others who had not seen. Jesus said to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” The ongoing work of this Church is to continue the ministry of the Apostles and foster the even greater blessing that comes from walking by faith. And for every generation of Christians since the first one, if we are honest about it, we have to admit that faith in Jesus Christ requires at least some struggle with doubt.

    That’s really what Easter is all about. We are Easter People, traveling together on a marvelous journey toward those faith-filled moments when we discover the Risen One at work in our lives and in our world – moments so profound that we can only exclaim with Thomas, “My Lord and my God.”

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

    P.S. Here's an old hymn based on this gospel passage and sung to a new tune by Marty Haugen.