My Blog

Tag: Theology

  • Sing to the Lord a New Song!

    Someone posted this on Facebook this morning:

    As hymnals fade, theology also suffers. The rich repository of religious wisdom contained in hymns will be lost. The old-fashioned language of hymns may strike some as unusual, but their text teaches the Christian faith far better than most of the praise choruses that dominate contemporary services. Old hymns were carefully crafted with theology at the forefront. Traditional hymns present doctrine clearly and beautifully convey the gospel story of saving grace.

    My thoughts about this quote are mixed. Hymnals are a product of a new technology from another era – moveable type and the printing press. Just because the technology changes doesn't necessarily mean that the new technology will negatively impact our theology. Praise choruses are not that common in our tradition, but there are plenty of them that express sound theology. I wouldn't write them off. And, likewise, there are plenty of traditional hymns that express a theology that I would never embrace.

    However, the writer, who is not cited, does offer a compelling testimony for the strength of our traditional hymnody, prompting me to reflect on the importance of hymns and singing in our worship.

    Sometimes, when people ask us what The Episcopal Church believes, our answer is, “Come and worship with us.” That’s because both our liturgy from The Book of Common Prayer and the hymns in our hymnals beautifully express the heart of our theology and our faith.

    For the past year or so, due to COVID protocols, we have not been able to sing aloud as a congregation. That’s been the case in many other places as well. However, in our parish, we have tried to compensate by placing the words and music in our bulletins, which are viewed online or downloaded for use during worship. We have gone to some lengths to ensure that we have all the permissions we need in dealing with copyrighted materials. In addition to that, our Organist/Choirmaster has sung the hymns for us.

    As we are beginning to return to in-person worship, we are also continuing to live-stream our principal Sunday morning service. We have removed all prayer books and hymnals from the pews because we aren’t confident that we can adequately sanitize them. They will be returned to the pews as soon as we deem it safe to do so. However we access them, our prayers and the hymns teach us, remind us, inspire us, convict us, and assist us in our journeys as a worshiping community and as individuals. I'm reminded of a word of wisdom attributed to St. Augustine of Hippo: "Whoever sings, prays twice."

    SING TO THE LORDSo, it’s important for us to include hymns in our worship when possible, even during a pandemic. Whether or not you can actually sing the hymns, you can read and listen attentively to the words and the music. When we reach the point when we can have congregational singing again, with or without masks, it will still be important to read the words and listen to the music. You can do that even when you don’t recognize a hymn. The hymn you don't recognize may be the favorite of the person sitting next to you in the pew.

    Singing or silent, if  you will be attentive to the words and listen to the music, maybe you will experience the joy that comes when we “Sing to the Lord a new song” (Psalm 98:1).

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

     

     

  • The Journey of Faith: The Long and Short of It

    Since the Third Century C.E., the Feast of the Epiphany has been observed on January 6.  From the Greek epiphaneia, meaning “manifestation” or “appearance,” the feast commemorates the appearance of God to humanity in the form of God’s Son, Jesus Christ.  The account of the visit of the wise men or magi who followed the star seeking the promised Messiah has traditionally been associated with this day.  It also marks the disclosure of Christ to the gentile world – that world outside the Hebrew nation.

    Actually, two groups paid a visit to Bethlehem at the Savior’s birth.  One group was close by, the shepherds, just down the hill from the manger.  The other group, the wise men, came a long way.  They followed a star from faraway Persia in a journey to the newborn King.  Both the shepherds and the wise men were on a journey of faith.

    The shepherds made the short trip.  It was easier for them.  They were prepared for the news of the Savior’s birth because they were part of the people to whom the promise of a Messiah had been given.  They were expecting the promise to be kept.  It wasn’t hard to convince them and they had only a few short steps to take in their journey. The shepherds didn’t care about all the theological implications that were involved.  They were not concerned about the problem of relating ancient truth to modern knowledge or the historical accuracy of the scriptures.

    The wise men, on the other hand, will walk out on you if you skip over those intellectual problems of faith, because they expect all journeys to be long and it doesn’t seem right to them to take short cuts.  The wise men and women of faith have always been the ones who take the long way, those who come the farthest distance, and have had the more torturous trek.  For them, believing isn’t easy.  It takes awhile.  It is a long, hard journey.

    You’ll find both groups in church and synagogue, just as surely as you would have found them at the manger so long ago.  It’s a fact of human intellectual and psychological make up and neither group is preferred over the other.

    What is critical for each of us to remember, whether the journey of faith has been short or long, is that it isn’t how long it takes or how complicated the task of believing, but the fact that we’ve taken the journey.

    You remember the popular and legendary children’s story The Wizard of Oz.  Dorothy is swept up by a cyclone in Kansas and deposited in Oz.  There, she is joined by those three remarkable characters in the search for the Wizard of Oz, who will answer all of their questions.

    The Scarecrow wants a brain. The Tin Woodsman yearns for a heart. The Cowardly Lion wants courage.

    Their journey is perilous, through many obstacles, just like the wise men, but they finally come thru it all.  The way they come through is really the point of the story.  For, whenever they are confronted with some sort of physical danger, it is always the Cowardly Lion who manages to fight their way out.  When the danger is more cerebral, it is the brainless Scarecrow who manages to get them out of it.  And, as for the Tin Woodsman, who is journeying in search of a heart, he lends a hand whenever he can and he has so much pity and sympathy for other people that they have to gather around him all of the time with an oil can so that his tears don’t rust his joints. When they finally reach the Wizard, he points out that each of them already has what they traveled so far to find.

    This is where the story of The Wizard of Oz becomes more than a story and teaches us.  Things like courage and love and wisdom come to us when we take the first step on the journey toward finding them.  It is the same way with faith. Faith is not something simply handed down to us prepackaged for us to accept on the authority of some institution or even some book.  Faith begins when we begin the journey!  Like those characters in their journey to see the Wizard of Oz or like those in their journey to the Christ of Bethlehem.

    It is easy for people who come to faith easily and quickly to assume an attitude of righteous superiority over those who have a more difficult time of it.  If you are one of those, let me remind you that nowhere in the scriptures do we find the Shepherds saying to the Wise Men, “What took you guys so long?”

    At the same time, it is common to find those who have had a hard intellectual struggle in faith’s journey assuming an attitude of intellectual superiority over those who have not.  To you, I say, scripture does say that the Savior reveals some things to the humble and meek that he conceals from the wise.  True wisdom is achieved when the intellect and the heart become friends.

    All of us are sojourners, looking for a new way to believe that will guide us in a new way to live. And, as we will see in the weeks following the Feast of the Epiphany, the manger is not the end of the journey nor the end of the epiphanies.

    Ron Short Sig Blue