Tag: Ten Commandments

  • It’s all about relationships.

    Earlier in the week, the Ten Commandments came up in a conversation with a couple of other people. One of them said, “For some, Christianity seems to be a list of rules to obey.” I think he’s right. There are those who view Christianity that way.

    But for me, Christianity is first and foremost about relationships – with God, with others, and with my own spiritual being. The “rules” God gives us are intended to help us cherish, protect, and sustain those relationships. Following the “rules” don’t make us worthy of our relationships; they help us abide in them.

    For starters, God invites us into relationship not because we are worthy, but because God is worthy. And God always takes the first step, even when we falter. In the Parable of the Prodigal Son (Luke 15:11-32), after the son wakes up to his own prodigal reality, he rehearses a speech that he hopes will convince his father to accept him back into the household just as a hired hand. When the father sees him coming toward home, he runs out to meet him. And before a word comes out of the son’s mouth, the father embraces him and restores him to his place in the household as a son and not a servant. Our relationship with God is grounded in God’s worthiness and not our own. The rules God gives us are to hold us close in that relationship as God's beloved daughters and sons.

    Our relationships with others are healthiest when we place the worth of the other ahead of our own. Jesus demonstrated that in his life, death, and resurrection for us. St. Paul summed it up when he wrote, “God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8). The heart of the Paschal Mystery is that Jesus Christ overcame death for our sake. Before we even knew there were any rules to follow, he deemed us worthy to act on our behalf. But it is the Savior’s worth and not our own that makes it possible for us to live in him. He calls us again and again to love others the way he loves us.

    And, it is vital to our spiritual well-being that we be mindful of our soul’s progress throughout life and aware of how all other relationships affect our inner being. Because we live in a material world, it is easy to forget that we are, first and foremost, spiritual beings. Things often block progress on the spiritual journey. Some people bring good into our lives. Others have a harmful or hurtful influence. There are spiritual disciplines and rules of life that help us be mindful and to monitor the soul’s well-being.

    To couch my point in sacramental terms, the inward and spiritual needs to be expressed in the outward and visible. It is the relationship that drives the behavior. Because I value the relationships, I strive to act in ways that sustain them.

    I love my wife and I will never forget that she loved me first. Some important rules have been helpful in strengthening the bonds of our marriage for fifty-two years. But following those rules grows out of the deep love and respect we have for one another. The rules don’t make us love one another. It is our love that gives the rules their purpose.

    Our parents taught us not to play in traffic because, before we knew it was dangerous, they loved us enough to give us that and other rules that protect us from physical harm. We teach our children to brush their teeth and other rules because we love them and want them to take care of their health. We follow COVID protocols in an attempt to live out the Great Commandment, loving others as well as ourselves. The Church commends spiritual disciplines because Jesus loved us enough to create the Church for that purpose.

    The Godly Play Curriculum for children speaks of the Ten Commandments as “The Ten Best Ways to Live.” I like that. Because God loves us so much, God has provided these and many other ways to live in a sacred relationship with our Creator, with those around us, and with our own true self. The purpose of the rules is always about relationships.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • It’s All About Relationships!

     

    Earlier in the week, the Ten Commandments came up in a conversation with a couple of other people. One of them said, “For some, Christianity seems to be a list of rules to obey.” I think he’s right. There are those who view Christianity that way.

    But for me, Christianity is first and foremost about relationships – with God, with others, and with my own spiritual being. The “rules” God gives us are intended to help us cherish, protect, and sustain those relationships. Following the “rules” don’t make us worthy of our relationships; they help us abide in them.

    For starters, God invites us into relationship not because we are worthy, but because God is worthy. And God always takes the first step, even when we falter. In the Parable of the Prodigal Son (Luke 15:11-32), after the son wakes up to his own prodigal reality, he rehearses a speech that he hopes will convince his father to accept him back into the household just as a hired hand. When the father sees him coming toward home, he runs out to meet him. And before a word comes out of the son’s mouth, the father embraces him and restores him to his place in the household as a son and not a servant. Our relationship with God is grounded in God’s worthiness and not our own. The rules God gives us are to hold us close in that relationship as God's beloved daughters and sons.

    Our relationships with others are healthiest when we place the worth of the other ahead of our own. Jesus demonstrated that in his life, death, and resurrection for us. St. Paul summed it up when he wrote, “God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8). The heart of the Paschal Mystery is that Jesus Christ overcame death for our sake. Before we even knew there were any rules to follow, he deemed us worthy to act on our behalf. But it is the Savior’s worth and not our own that makes it possible for us to live in him. He calls us again and again to love others the way he loves us.

    And, it is vital to our spiritual well being that we be mindful of our soul’s progress throughout life and aware of how all other relationships affect our inner being. Because we live in a material world, it is easy to forget that we are, first and foremost, spiritual beings. Things often block progress on the spiritual journey. Some people bring good into our lives. Others have a harmful or hurtful influence. There are spiritual disciplines and rules of life that help us be mindful and to monitor the soul’s well being.

    To couch my point in sacramental terms, the inward and spiritual needs to be expressed in the outward and visible. It is the relationship that drives the behavior. Because I value the relationships, I strive to act in ways that sustain them.

    I love my wife and I will never forget that she loved me first. Some important rules have been helpful in strengthening the bonds of our marriage for forty-nine years. But following those rules grows out of the deep love and respect we have for one another. The rules don’t make us love one another. It is our love that gives the rules their purpose.

    Our parents taught us not to play in traffic because, before we knew it was dangerous, they loved us enough to give us that and other rules that protect us from physical harm. We teach our children to brush their teeth and other rules because we love them and want them to take care of their health. The Church commends spiritual disciplines because Jesus loved us enough to create the Church for that purpose.

    The Godly Play Curriculum for children speaks of the Ten Commandments as “The Ten Best Ways to Live.” I like that. Because God loves us so much, God has provided these and many other ways to live in a sacred relationship with our Creator, with those around us, and with our own true self. The purpose of the rules is always about relationships.

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

  • Remember Who You Are – A Responsible Being

    Lent is a time to remember who we are and, in the light of the Biblical revelation, responsibility is one essential ingredient of our human identity. Responsibility is something human beings consider important. In the context of the Christian faith, what am I really saying when I say, “I am responsible?”

    To say that one is responsible is to assume a given condition of human life.

    To be fully human is to be able to respond. When we unable to respond, our humanity is diminished. With the exception of those who are mentally or physically handicapped, responsibility is something humans have in common.

    Who am I in the eyes of my Creator?

    I am formed of the dust – a part of the material universe.
    I am washed and cleansed – by water from living springs flowing from the Source of all life.
    I am chosen – to play a special role in the life of creation.
    I am responsible – for how I deal with all this information about myself.

    Our Creator asks for a response from creatures like us. In expecting a response, God is expecting something that is a reasonable and universal expectation in the set of human expectations.

    Whereas the Law implies that it is the duty of God’s people to respond, the Gospel proclaims it is a joy!

    The contemporary meaning of the Ten Commandments is more than moralism; their meaning in any age helps to define God’s call to us.

    For example, the commandment to serve no other gods needs to be seen in a world where our other gods are no longer Baal or Astarte, but political ideologies, socioeconomic status, physical appearance, race or ethnicity, culture, or class consciousness. The commandment to honor our fathers and mothers is not a call to fulfill the obligations of the extended family in a patriarchal agrarian society, but it has some profound implications for living with our parents who are always a part of us. The admonition against adultery today exists neither for the purpose of protecting our property nor for guaranteeing our immortality in our children. It relates to a profound sense of mutual fidelity only recently identified in the Christian theology of marriage.

    The God revealed in Christ, who is the same God who both spoke and fulfilled the Ten Commandments, calls us into a covenant that is not prescribed by laws written on stone or in a book. This is the God, as Jeremiah tells us, who writes a covenant on our hearts. In any age, the ethical norms for our behavior do not exist for their own ends. They are efforts to describe action that is most human, the best response to what God has expressed to us. 

    It is the believer’s joy to respond to God!

    This is at the heart of Jesus’ outburst at the Temple. He recognized a forced, oppressive response and literally overturned it. He was not seeking to destroy the worship in the Temple but to transform it. God reaches out to us in an expression of love. Christ is the clearest expression of that love. God yearns for a response of love answering love. And, remember, God's covenant includes the promise to respond to us when we call.

    Viewed in this way, our response to everything becomes a response to God. We learn that responding is the way we experience a relationship with God. Exercising our freedom to respond to God is an attitude of remaining open to the power of God as manifest in the profound mystery of the cross. This Lenten pilgrimage is an opportunity to more completely embrace and rejoice in our God-given ability to respond!

    I’ll see you in Church,

    Ron Short Sig Blue

     

     

     

     

     

    The Rev’d Ron Pogue, Interim Rector