Tag: spiritual discernment

  • Enemies of Discernment: Prejudice

    Prejudice: You can't live with it and you can't live without it.  That is to say, it's in our DNA.  Everybody is infected with prejudice, to one degree or another.  The prejudice I'm talking about is what the Merriam Webster Dictionary defines this way:

    a (1) : preconceived judgment or opinion (2) : an adverse opinion or leaning formed without just grounds or before sufficient knowledge 
    b : an instance of such judgment or opinion
    c : an irrational attitude of hostility directed against an individual, a group, a race, or their supposed characteristics

    Spiritual discernment is a process of reaching a decision based on divine guidance.  The prejudice that lives within us clouds our ability to see the person, situation, or object of our discernment with clarity before we ever approach the throne of grace.

    I was thinking about this recently when my wife and I were in an aircraft that was making the final descent before landing at an airport.  The clouds were thick and there was some turbulence.  Looking out the window, I could not see the sky above or the earth below.  What lay ahead was not clear.  It was literally "clouded" from view.  And, if I couldn't see where I was going when I looked out my window, I was pretty sure the pilot couldn't see where he was going when he looked out his window either!  Why was I not scared stiff?  Because I was assured that the aircraft had an electronic guidance system and, as long as it was functioning properly, it would guide us safely through the clouds to our destination.

    Perhaps this is a pretty simplistic attempt to describe the effects of prejudice and the power of divine guidance in our lives.  But if the divine guidance system is not engaged to help us move through the clouds of prejudice, our decisions can not only be wrong, they can result in a crash!

    When Solomon dedicated the Temple, God gave him a vision of a place that would come to be known as "A House of Prayer for All People" – not just a place for God's special people, but a place for ALL people.  That must have been a big surprise and a radical concept to God's special people at the time.  In Solomon's dedicatory prayer, he says, "Likewise when a foreigner, who is not of your people Israel, comes from a distant land because of your name —for they shall hear of your great name, your mighty hand, and your outstretched arm—when a foreigner comes and prays towards this house, then hear in heaven your dwelling-place, and do according to all that the foreigner calls to you, so that all the peoples of the earth may know your name and fear you, as do your people Israel, and so that they may know that your name has been invoked on this house that I have built" (I Kings 8:41-43).

    When God sent Samuel to Jesse's house near Bethlehem to anoint the one who would be the new king over God's people, David was the last one of Jesse's sons Samuel would have chosen.  The other sons looked to him like really good choices.  But God said, "the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart" (I Samuel 16:7b).  Samuel had to have divine help to move through the clouds of the prejudice that prevented him from seeing God's choice.

    Despite Jesus' numerous attempts to get the point across, Peter still thought the gospel was not intended for Gentiles.  Then, one day, he had this dream about Cornelius and his family.  The experience that followed the dream made it possible for Peter to understand the universality of Jesus' redemptive work.  He blurted out, "I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him" (Acts 10:34)

    Jesus was God Incarnate! Yet even Jesus had to face the prejudicial aspect of his humanity.  When a Syrophoenecian woman approached him with the request that he cast a demon out of her daughter, his answer was harsh and laden with prejudice: "Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs" (Mark 7:27).  But the conversation continued, as the woman responded, "Sir, even the dogs under the table eat the children’s crumbs." Then he said to her, "For saying that, you may go—the demon has left your daughter" (Mark 7:28-29).  This is the origin of the words of the Prayer of Humble Access, which we often pray, "We are not worthy so much as to gather up the crumbs under thy Table. But thou are the same Lord whose property is to always have mercy" (Book of Common Prayer, page 337). I believe that the woman's response to Jesus caused him to realize that he'd expressed the prejudicial aspect of his humanity and he allowed divinity to sweep the cloud away and treat the woman and her daughter with compassion.  Had he not been able to deal with this pervasive human trait, the Incarnation would not have been complete.
     
    Maybe you are prejudiced toward people of a different race or ethnicity.  Possibly you don't like people who aren't as smart as you think you are.  Could your discernment be clouded by your bias about gender, sexual orientation, handicaps, regional differences, wardrobe, socio-economic status, or even tattoos? Whatever prejudice is clouding your spiritual discernment today, I pray that you will stop and face it so that God can help guide you through to the right decision. At the end of the day, in your discernment, have you fulfilled your Baptismal promise to "respect the dignity of every human being?"

    Joni Mitchell's 1969 hit song, Both Sides Now, has always seemed to me to a very spiritual ballad about the impact of clouds upon one person's journey.  I confess that I am prejudiced toward Judy Collins' rendition.

     

    Bows and flows of angel hair
    And ice cream castles in the air
    And feather canyons everywhere
    I've looked at clouds that way

    But now they only block the sun
    They rain and snow on everyone
    So many things I would have done
    But clouds got in my way

    I've looked at clouds from both sides now
    From up and down, and still somehow
    It's cloud illusions I recall
    I really don't know clouds at all

    Moons and Junes and Ferris wheels
    The dizzy dancing way you feel
    As every fairy tale comes real
    I've looked at love that way

    But now it's just another show
    You leave 'em laughing when you go
    And if you care, don't let them know
    Don't give yourself away

    I've looked at love from both sides now
    From give and take, and still somehow
    It's love's illusions I recall
    I really don't know love at all

    Tears and fears and feeling proud
    To say "I love you" right out loud
    Dreams and schemes and circus crowds
    I've looked at life that way

    Oh but now old friends are acting strange
    They shake their heads, they say I've changed
    Well something's lost but something's gained
    In living every day

    I've looked at life from both sides now
    From WIN and LOSE and still somehow
    It's life's illusions I recall
    I really don't know life at all

    I've looked a
    t life from both sides now
    From up and down and still somehow
    It's life's illusions I recall
    I really don't know life at all
    Ron Short Sig Blue

  • Enemies of Discernment: Time

    Unlike our Creator, human beings are finite creatures, bound by time and space.  It seems that we have either too little time or too much time.  We arrive early or late, but seldom exactly on time. Time is a facet of human life and we will always have to contend with it, even if we are blessed with a smartphone. Because of that fact of life, time is one of the enemies of spiritual discernment.

    We had a very nice chain of department stores in Texas called Joske’s. Once, when Gay and I were visiting San Antonio, I had failed to pack any underwear in my suitcase.  Not a problem!  There was a Joske’s store near the Alamo where I could buy what I needed. 

    But when we came to the display where the men’s underwear should have been, they had nothing remotely near my size.  I asked the sales clerk to check the inventory.  She said, “It’s no use.  Everything we have is on the shelf.  It’s been this way since we started using the ‘just in time’ approach to our inventory.” 

    As far as I was concerned, it was “time” and the system wasn’t working for me. We went to J.C. Penney and found what I needed.

    When things don't happen on our schedule, or we find ourselves feeling that the time's not right, or we have too little time for discernment before a decision must be made, or we feel that discernment is taking too long, what’s new?  Time is a factor of human life and there is no escaping it.

    Here’s the good news; God knows how much time we have because, after all, God created us.  So, when we are dealing with God, besides chronos, the time we count with clocks and calendars, we are also granted kairos, the kind of time God seems to like best – the “right amount” of time.

    The biblical number forty is often used to signify a kairos experience.  The Great Flood lasted forty days and forty nights.  God’s Hebrew children wandered in the wilderness for forty years.  Jesus fasted forty days and forty nights and stayed with the apostles forty days and forty nights after the Resurrection.  In every case, the biblical account seems to say that these incidences took exactly the right amount of time.  And God never shows up late!

    When we set out to spend time in spiritual discernment, we have a natural impulse to take hold of the problem of time by the wrong end.  We think of time spent in discernment as our time with God.  I invite you to consider that time spent in discernment is God’s time with us.  With all God has to do throughout the cosmos, God makes kairos for us when we are facing a decision that requires spiritual discernment.  If somebody shows up late for such an appointment, it’s not going to be God.

    After complaining about how little time God gives us, the Psalmist prays, “So teach us to count our days that we may gain a wise heart” (Psalm 90:12).  In other words, since this is the way things operate in God’s administrative policy, we need to be careful to put whatever chronological time we have at the service of the God of kairos, who has a way of making just the right amount of time to accomplish the divine purpose in our lives.  For, as the Psalmist points out, “a thousand years in your sight are like yesterday when it is past, or like a watch in the night” (Psalm 90:4).  God's time is not measured by our standards!  We spend time.  God makes time.  It's an important distinction and those who are wise recognize that distinction when engaging in spiritual discernment.

    God has made time today for you to spend in discernment.  How will you spend that time?  My prayer for you today is that you will devote whatever time you have, whether it seems too little or too much, to spiritual discernment with the One who has the power to make it just exactly the right amount that is required.

    The English hymn writer, Isaac Watts, paraphrased Psalm 90 in his great hymn, O God, Our Help in Ages Past.

     

    O God, our help in ages past,
    Our hope for years to come,
    Our shelter from the stormy blast,
    And our eternal home.

    Under the shadow of Thy throne
    Thy saints have dwelt secure;
    Sufficient is Thine arm alone,
    And our defense is sure.

    Before the hills in order stood,
    Or earth received her frame,
    From everlasting Thou art God,
    To endless years the same.

    A thousand ages in Thy sight
    Are like an evening gone;
    Short as the watch that ends the night
    Before the rising sun.

    Time, like an ever-rolling stream,
    Bears all its sons away;
    They fly, forgotten, as a dream
    Dies at the op’ning day.

    O God, our help in ages past,
    Our hope for years to come,
    Be Thou our guard while troubles last,
    And our eternal home.


    Ron Short Sig Blue