Tag: Rules

  • It’s all about relationships.

    Earlier in the week, the Ten Commandments came up in a conversation with a couple of other people. One of them said, “For some, Christianity seems to be a list of rules to obey.” I think he’s right. There are those who view Christianity that way.

    But for me, Christianity is first and foremost about relationships – with God, with others, and with my own spiritual being. The “rules” God gives us are intended to help us cherish, protect, and sustain those relationships. Following the “rules” don’t make us worthy of our relationships; they help us abide in them.

    For starters, God invites us into relationship not because we are worthy, but because God is worthy. And God always takes the first step, even when we falter. In the Parable of the Prodigal Son (Luke 15:11-32), after the son wakes up to his own prodigal reality, he rehearses a speech that he hopes will convince his father to accept him back into the household just as a hired hand. When the father sees him coming toward home, he runs out to meet him. And before a word comes out of the son’s mouth, the father embraces him and restores him to his place in the household as a son and not a servant. Our relationship with God is grounded in God’s worthiness and not our own. The rules God gives us are to hold us close in that relationship as God's beloved daughters and sons.

    Our relationships with others are healthiest when we place the worth of the other ahead of our own. Jesus demonstrated that in his life, death, and resurrection for us. St. Paul summed it up when he wrote, “God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8). The heart of the Paschal Mystery is that Jesus Christ overcame death for our sake. Before we even knew there were any rules to follow, he deemed us worthy to act on our behalf. But it is the Savior’s worth and not our own that makes it possible for us to live in him. He calls us again and again to love others the way he loves us.

    And, it is vital to our spiritual well-being that we be mindful of our soul’s progress throughout life and aware of how all other relationships affect our inner being. Because we live in a material world, it is easy to forget that we are, first and foremost, spiritual beings. Things often block progress on the spiritual journey. Some people bring good into our lives. Others have a harmful or hurtful influence. There are spiritual disciplines and rules of life that help us be mindful and to monitor the soul’s well-being.

    To couch my point in sacramental terms, the inward and spiritual needs to be expressed in the outward and visible. It is the relationship that drives the behavior. Because I value the relationships, I strive to act in ways that sustain them.

    I love my wife and I will never forget that she loved me first. Some important rules have been helpful in strengthening the bonds of our marriage for fifty-two years. But following those rules grows out of the deep love and respect we have for one another. The rules don’t make us love one another. It is our love that gives the rules their purpose.

    Our parents taught us not to play in traffic because, before we knew it was dangerous, they loved us enough to give us that and other rules that protect us from physical harm. We teach our children to brush their teeth and other rules because we love them and want them to take care of their health. We follow COVID protocols in an attempt to live out the Great Commandment, loving others as well as ourselves. The Church commends spiritual disciplines because Jesus loved us enough to create the Church for that purpose.

    The Godly Play Curriculum for children speaks of the Ten Commandments as “The Ten Best Ways to Live.” I like that. Because God loves us so much, God has provided these and many other ways to live in a sacred relationship with our Creator, with those around us, and with our own true self. The purpose of the rules is always about relationships.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • Life Beyond the Law

    In Sunday's Gospel, Jesus says to his followers, "For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20). That's a tall order, isn't it? Let's reflect on that.

    Jesus says that the goodness of his followers must exceed that of the scribes and Pharisees and then he offers examples of how the letter and the spirit of the law need to be joined together for abundant living. As we consciously align our lives with divine commandments and principles, over time we are formed into living expressions of them. Jesus tells us that he did not come to abolish the law, but to fulfill it. The fulfillment of the law occurs when external rules become internal inclinations, when rules for living become a way of life, when the seed takes root and produces virtuous fruit.

    When Jesus says, “You have heard it said in ancient times… but I say to you,” he is calling us from merely avoiding negative behaviors to intentionally behaving in positive, life-affirming ways. A life beyond the law is not a lawless life but an abundant life. Abundant life, according to the teachings of Jesus, is about more than following the rules; it is about the formation of character and virtue. Following the rules is but the first step toward fruitful and virtuous living in the realm where God reigns.

    St. Paul refers to the Law of God as a tutor, which guides us until our characters are so formed that the point of the Law is inherent in the way we live. He also likens the following of spiritual rules to the discipline followed by an athlete during training; when the contest comes, the athlete is prepared.

    My career on the track team did not last long. But it lasted long enough for me to recognize the discipline of training, including the use of ankle weights. After weeks of running a quarter of a mile with weights strapped to my ankles, I discovered I was much faster without them on the day of the race.

    We practice things like not lying so that we might become people who are known for our truthfulness. We avoid coveting and stealing what belongs to others so that we learn to be grateful for and generous with what is ours. We refrain from murder so that even our murderous thoughts are replaced by loving actions toward our neighbors.

    The things God has commanded us to do or not do are supposed to lead us to a point when we are not merely slaves to the rules but people in whom the deeper purpose of the rules is fully expressed in the way we live. God has given us the Church so that through our gathering together we might help each other grow toward the greater righteousness of which Jesus spoke in his Sermon on the Mount.

    I’ll conclude with a prayer we sometimes pray prior to worship. It is the Chorister’s Prayer of the Royal School of Church Music. This prayer has origins at least as far back the fourth Council of Carthage (398 AD) and beautifully expresses the relationship between the actions of our lives and the inner results for which we hope.

    Bless, O Lord, us Thy servants,
    who minister in Thy temple.
    Grant that what we sing with our lips,
    we may believe in our hearts,
    and what we believe in our hearts,
    we may show forth in our lives.
    Through Jesus Christ our Lord.
    Amen.

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas