Tag: Ronald D. Pogue

  • Basis for Christian Mission

    The other name for the Episcopal Church is "The Domestic and Foreign Missionary Society."  We're taught that each member of this Church is a missionary.  What is the basis for our work as missionaries?  I don’t mean to be overly simplistic, but I believe the Christian mission has its basis in the Great Gift, the Great Commandment, and the Great Commission:

    •    The Great Gift (John 3:16-17) ~ For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 

    God’s greatest gift of Love surpasses all I possess, given not for condemnation but for redemption.  The Gift of the Son of God to reconcile us to God inspires, empowers, and motivates us in the work of reconciliation he has entrusted to us.

    •    The Great Commandment (Matthew 22:37-40) ~ You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself.  On these two commandments hang all the law and the prophets.

    Jesus' summary of the law is the guide for our words and actions.  Everything else depends on these two commandments, like a door depends on its hinges.  Demonstration of love for God and love for our neighbors are the highest values of the Christian’s life.

    •    The Great Commission (Matthew 28:18-20) ~ All authority in heaven and on earth has been given to me.
    Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
    and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age
    .

    Jesus gave this commission to the Church.  It is his intention for us to be united in his mission to be and to make disciples for the sake of the world.

    How are we doing, Jesus?

    Ron

  • Lost and Found

    When I first moved to Lawrence three weeks ago, people told me to be careful when the students returned to the University of Kansas and Haskell Indian Nations University.  There are more cars on the road and some of them are making erratic moves.  They were so right!  What's more, being new myself, I've contributed to the situation.

    It is not that the students are bad drivers.  Many of them are new to town, lost, and simply trying to find their way. There's a parable here.

    Being a student involves getting lost, seeking direction, and finding our way.  In a sense, all of us are students because we regularly do those things – get lost, seek direction, find our way.Law2

    When Christians speak of people being "lost," it often sounds as if we are describing lost causes. However, when Jesus speaks of the lost, he speaks with compassion about people who are trying to find their way and could use the help of someone who cares.

    Seems to me that is what Christians ought to be about and what we ought to be doing – caring enough to help others find their way.  And, in trying to help, it might be a good idea to remember how often we get lost and how good it feels when someone shows us the way.  After all, we are students (disciples) aren't we?

    In the first century, Christianity was sometimes called "The Way."  Jesus referred to himself as "the Way."  I don't think either reference was meant to be exclusivistic.  It is pretty clear from Jesus' own life that his way was far more inclusive than the way of the religious establishment.  His way intersected the ways of a wide variety of souls and something new came into being.

    It's something to think about.  And, welcome back for another year Haskell and KU students!  We'll try to be helpful if you lose your way and humble enough to ask you for help when we lose ours.

    Ron

  • Taking Social Networking Seriously

    This YouTube video, Social Media Revolution, was shared with me this morning by friend and parishioner Jeff Bangert in Lawrence.  It provides revealing statistics supporting the conclusion that social media isn't a fad, "it's a fundamental shift in the way we communicate."  The video was produced by Socialnomics(TM), a blog "designed to cover the latest trends in social media.  It primarily focuses on covering the latest news on social media and what it means for users and businesses, often taking irreverent view points of a popular topic.  For example, deciding what is the most dominant social media site by a March Madness style bracket.  It was founded and is still maintained by Erik Qualman.  The blog augments the book of the same title by Wiley Publishing, which is on sale now (click here to order).  Qualman suggests that social networking is the "biggest shift since the industrial revolution."  For example, Facebook added 100 million users in 9 months and if Facebook were a country, it would be the world's 4th largest.  That's something to think about.Socialnomics book cover

    Social media offer churches an unprecedented opportunity to communicate, not just with one another but with those with whom we hope to share the good news that has been entrusted to us.  I'm fortunate to be a part of a church where good news is really good!  We believe it is for all sorts and conditions of people and that it transforms lives.  It is news worth sharing in words and in actions.  Let's don't keep it a secret.  Take a look at the video and then take social networking seriously.

    Ron  

  • An Epiphany From Grits

    Have you ever eaten blue grits?  Have you even heard of them?  Of course, they are made from blue Bluegrits corn.  I bought some this week that were freshly ground at a gristmill, brought them home, cooked them for breakfast this morning, and they were over the top delicious!  I'd never tasted blue grits  before.  They taste pretty much like their yellow corn cousins, particularly the stone ground variety.  But then, there's the color.

    On our way back to Galveston, Gay and I spent the night with friends Bill and Mary Hearn in Waco.  The next morning, we went out to visit Homestead Heritage, which is a short drive north of Waco and west of I-35.  That's where I bought the blue grits.  Another friend, Harley Tripp, told us about this place and recommended that we take a look.  Harley studied furniture making there before his retirement from Shell Chemical Co. several years ago and he owns a longleaf pine wall clock that was made there.

    Homestead Heritage is a Protestant Christian community where about 900 members live on 500 acres and commit themselves to living a traditionalist "back to the land" lifestyle.  We enjoyed meeting members of the community, touring their woodworking shop, pottery shop, forge, gristmill, and had lunch at the restaurant, where natural and organic foods are served.  They produce a wide assortment of items and conduct numerous workshops.  Their breads and cheeses are delicious.

    I've been thinking a lot lately about what makes a community authentic.  There are all sorts of communities and most of us have a longing to belong to a community that is healthy and authentic, one that both enfolds us in its corporate life and encourages us in our individuality.  Many people have found such an experience in their religious community.

    From time to time, critics have expressed reservations about the Homestead Heritage community.  I found an interesting and balancing point of view in an article on beliefnet.  Rod Dreher cautions those who read stories about the communal life at Homestead, "All I'm saying is that we should read stories like this critically, aware of our own biases. Most people, I think, have a favorable view of the Amish as pastoral agrarian separatists, which they are. But it is also a fact that some of the problems that critics have identified in Homestead have also been identified among the Amish. It is impossible to escape sin. At the same time, I am unpersuaded by those who point to problems with communities like this as conclusive evidence that the only sane way to live, therefore, is like everybody else."

    As we sometimes say in Texas, "There's a saddle for every seat."  My community may not work for you or yours for me.  And, we know all too well that some communities are unhealthy and destructive.  It is fair and prudent to ask questions and investigate any community.  But before we rush to judgement about anybody's community, religious or otherwise, let's take the time to seek understanding.  Maybe we'll encounter some values in another community that can be brought to our own and advance its authenticity. 

    Blue grits may not be for everybody.  I probably won't make them a staple in my diet and will most likely stick to the grits I have come to know and love.  Still, I am grateful that I live in a world that has blue grits in it and I'm better off for having acquired an appreciation for them.  So, I'll offer a berakhah: Blessed are you, O Lord our God, Soverign of the universe, that I should have lived long enough to experience blue grits, (and the community that produced them)!

    Ron

  • A New Ministry in Kansas

    For the next year, I will be Interim Rector at Trinity Episcopal Church in Lawrence, Kansas.   My duties begin on August 5.  Gay will remain in Galveston until the house is sold.  Until then, we'll commute to spend a few days together about once a month.Trinity Lawrence

    Trinity, Lawrence, is a parish with a great history and a bright future.  The Rev. Jonathon Jensen has been Rector for the last six years and has been called to be Dean of Trinity Cathedral in Little Rock, Arkansas .  Under his leadership, the people of Trinity Church have reached new levels of unity, fellowship, and outreach.  The Sunday evening Solemn High Mass during the academic year attracts members of the university community and Episcopalians who appreciate Anglo-Catholic liturgy.  Trinity is host to an ecumenical food pantry that serves those in need.

    Lawrence is the home of the University of Kansas.  It is a vibrant city with an wonderful historic downtown.  We were lodged in the Eldridge Hotel and treated to meals in two of the downtown restaurants.  A member of the Vestry took Gay to the Downtown Farmers' Market , which she enjoyed very much.

    The primary objective of an intentional interim minister is to shepherd the parish through a series of tasks that will help them prepare to call their next Rector.  The actual search process will be guided by The Rev. Canon Mary K. Siegmund, Canon to the Ordinary.  Leadership for the search is already in place and they are in the early organizational stage.

    Gay and I spent the weekend of July 26-28 in Lawrence to meet the Staff and the Vestry.  They were gracious and generous hosts and, to top it off, they know how to have fun!  Senior Warden Ellen Tracy and her husband, Dr. Terry Tracy, went out of their way to see that we were made to feel welcome.  We also spent time with The Rt. Rev. Dean E. Wolfe, Bishop of The Diocese of Kansas.  We are looking forward to working with these wonderful people!

    We've rented an apartment at Hutton Farms, about a ten minute drive from the church.  Another member of the parish helped Gay find it.  We will continue to use our Galveston address and phone numbers, at least until the Galveston house is sold.  After I arrive in Lawrence, I'll post additional contact information.

    Ron

  • About Our Historic Galveston Home (1999-2012)

     

     

    100_1501 The 1896 Smith-Rowley House
    3017 Avenue O ~ Galveston, Texas

    From August 1999 until October 2012, we owned this amazing Queen Ann Victorian house in Galveston, Texas.  Here is the story.  Be sure to visit the photo album.

    In 1894, R. Waverly Smith purchased land on Avenue O from Robert I. Cohen.  The present owners are in possession of the original title policy issued in that sale and signed by Maco Stewart, founder of Stewart Title Company.  R.W. Smith was a well-regarded young lawyer who became City Attorney and eventually became president of the First National Bank of Galveston.  He played an important role in the development of the commission form of government for Galveston following the disastrous hurricane of 1900.  In September 1896, he married Jennie Sealy, the daughter of John Sealy.

    During that same year, construction was begun on this wood frame Queen Ann style house.  The house was designed and built by Galveston architect George B. Stowe.  During the construction, the Smiths lived with the bride’s mother, Rebecca Sealy, on the corner of Tremont and Sealy.  When Rebecca Sealy died in 1897, the Smiths remained in the Sealy home, sharing it with the bride’s brother, John Sealy II, and rented the home on Avenue O.

    The house survived the 1900 Storm and in 1903, R. Waverly Smith sold it to Henry K. and Minerva Rowley.  As part of the grade raising after the 1900 Storm, the house was elevated an additional three and one-half feet and the carriage house was raised four and one-half feet.  Mr. Rowley was an employee of thee Union Pacific Railway.  Members of the Rowley family lived in the house for the next 51 years.  Mr. and Mrs. Rowley and their only son, William, died during the influenza epidemic of 1917-1918, leaving the home to their two daughters, Frances Rowley, a physician and specialist in diseases of the eyes, ears, nose, and throat, and Medora Rowley, an artist.

    Upon the death of Medora Rowley in 1954, the house was left to trusted friends, Mrs. Robert Townsend and Mrs. E.P. Russell.  Mr. and Mrs. Townsend then purchased Mrs. Russell’s interest in the property and made it their home.  Renovations by the Townsends included a new roof, closing in of the first and second story back porches to provide additional rooms, and the construction of a new three-car garage to replace the decrepit carriage house.

    After several other owners, the house was purchased in 1979 by Dr. and Mrs. Edgar Ben Smith.  Dr. Smith was head of the Department of Determatology at U.T.M.B.  In 1999, at the time of his call to be rector of Trinity Episcopal Church, The Reverend and Mrs. Ronald D. Pogue purchased the house from the Smiths, who moved to Albuquerque, New Mexico.

    Entry

    Many of the original interior fixtures of the house have been maintained through the years.  Of particular interest are the carved mantles and the original brass light fixtures.    The paneling in the entry and the wainscoting throughout the house are made of longleaf pine and contribute s faint but distinct scent to the rooms.  Note that  the ceiling fixtures in the front parlor and dining room are gasoliers and were originally capable of providing light with either electricity or illuminating gas.

    Upstairs

    At the top of the front stairway are bedrooms.  Note the unusual configuration of the rooms due to the bows in both bedrooms and the additional bay window in the west bedroom.  The original bathtub, mirror, and marble vanity can be seen in the upstairs bathroom, which opens into the central hallway.  As you proceed toward the back of the house, the master bedroom opens off the hallway on the left.  The former upstairs back porch has been converted into a roomy bathroom with two lavatories, shower, and whirlpool tub.  The fourth bedroom is used today as a guestroom and has a staircase leading up to the attic, which is floored.

    Downstairs

    After descending the back staircase, you will enter the kitchen, which was modernized in the early 1970’s.  Pass through the kitchen to the one-time back porch, which is not the den.  As you pass through the hallway toward the front of the house, you will note on the left the utility room (formerly the pantry and storeroom) and the small downstairs bathroom resulting from the conversion of an area that was originally a closet or staircase.  On the right are the dining room and the front parlor, each with its own coal burning fireplaces.  There are functional jib windows leading from these two rooms onto the verandah where fresh Gulf breezes are felt.  The house originally had nine jib windows, seven of them opening onto upstairs balconies.  The above ground basement is enclosed and has a concrete floor.

    Recent History

    A photograph of the Pogue’s Christmas Tree was featured in the December 2000 issue of Victorian Homes magazine.  In 2004, the Pogue’s engaged Dale Thwing and Signature Design Group of Houston to assist them in restorations to the interior design of the house.  The pine floors were refinished and the downstairs woodwork was restored to its original natural finish.  Upstairs woodwork was painted with white enamel.  Window coverings and upholstery for most of the interior were created by Thwing.  These restoration and interior design improvements were completed in time for the 2005 Galveston Historic Homes Tour.  When Hurricane Ike struck Galveston in September of 2008, even though there was two feet of water in the yard surrounding the house, the living area sustained no damage and by the spring of 2009 the grass was green, the two live oak trees were putting out new leaves, and the gardens were in full bloom.