Tag: Ronald D. Pogue

  • Stewardship is in our DNA.

    Like many other congregations in America, ours is emphasizing stewardship of financial resources at this time of year.  Next Sunday, we’ll invite worshipers to fill out new commitment cards and bring them to the Altar.  Then, over the next couple of months, we’ll do everything possible to persuade everyone in the congregation to make a new, and hopefully increased, pledge of financial support of God’s work for the coming year.

    I'm not sure why we have to work at this so hard to get Christians to do something so central to the Christian way of life.  It came to my attention years ago that a substantial number of Christians consider the topic of stewardship to be less popular than some other ones.  In fact, on several occasions, I’ve had church members suggest that I soft-pedal stewardship because some people might get upset.  I’ve never taken that advice and here’s why.

    Over half of the recorded sayings of Jesus Christ have to do with possessions.  Jesus clearly knew how often possessions interfere with our relationship with God, our neighbors, and even our own spiritual identity.  Think about it.  Don’t most wars, lawsuits, family feuds, and legislative battles finally boil down to who possesses what and how much?

    There is an event in the life of Jesus that illustrates this aspect of Jesus message.  The story was so important to early Christians that it is recorded almost word for word in all three synoptic gospels.  A rich man approached Jesus and asked, “Master, what must I do to inherit eternal life?” Jesus responded by telling him the only thing left for him to do was to sell all his possessions, give the money to the poor, and follow Jesus.  The man couldn’t do it.  Why?  He was possessed by his possessions.  He relied on his possessions too much.  He derived too much of his identity, security, and status from his possessions.  Jesus wanted to liberate people from whatever enslaved them and in this instance, the man was a slave to his possessions.  Jesus was not condemning wealth.  He was trying to help a man find the freedom and joy that comes from living in a right relationship with God, his neighbor, and his stuff!

    Following the example of Jesus, I believe one of the most important aspects of my priestly vocation is to help people have a healthy relationship with their possessions so that all the other relationships of their lives will be healthier and they will know the kind of freedom Jesus called “eternal life.”

    Another reason I believe it is important to help people be faithful stewards is because the story of stewardship is grounded in the story of creation.  In the beginning, when God created human beings, our role as stewards of all that God has made was imbedded into our DNA.  As the only creature made in the likeness of God, humans have the distinct privilege and responsibility of managing all the resources God has provided in ways that further God’s creative and redemptive purposes. 

    When human creatures abdicate their role as stewards, they lower themselves in the pecking order of creation.  They view themselves as the subjects of their possessions or the elements.  Before long, they make idols and their idols stand between them and God.  As Martin Luther once observed, "Whatever your heart clings to and confides in, that is really your god."  The vocation to be stewards of creation is one of the fundamental things that makes us human!  It is in exercising stewardship that we become more fully human and fulfill our God-given destiny in the ongoing progress of creation.

    Fianlly, it is important to help the community of Christian people see how necessary the work and witness of the community is to the ongoing redemptive mission of Christ.  The first thing Jesus did in his public ministry was to form a community. Throughout his ministry, he worked to strengthen that community and form them into an apostolic, missionary force.  The last thing he did before his Ascension was to send that community into the world to bear his message and transform lives.  We give a portion of the money and time and other resources that have been entrusted to us for the work Jesus Christ wants to be done through the community he called into being.  When the community of Christ's followers is healthy and vibrant, the apostolic witness impacts the mission field at our doorstep in powerful, divine ways.  We can't be faithful stewards if we neglect the community into which we are baptized and to which Christ has entrusted so much of his redemptive work.

    When our lives are focused on stewardship instead of ownership, we experience greater freedom.  When we embrace the pattern of Jesus’ life that is characterized not by having but by giving, our relationships are transformed.  When we fulfill our vocation as stewards of creation, we become more fully human and realize more completely what it means to be created in the image of the Creator. When our giving strengthens the Church, the divine mission given uniquely to the Church can be accomplished.

    As a priest, why would I want to soft-pedal something like that?

    Almighty God, whose loving hand hath given us all that we possess: Grant us grace that we may honor thee with our substance, and, remembering the account which we must one day give, may be faithful stewards of thy bounty, through Jesus Christ our Lord.  Amen.   (The Book of Common Prayer, p.827)

    Ron Short Sig Blue

  • Faithful Stewards

    A little over twenty years ago, a leading authority in the field of church administration advised clergy not to use the word “commitment” around baby boomers.  He warned that it would drive them away because commitment in any area of life frightens them.  Five years later, the same leading authority reported that baby boomers were attending high expectation, high commitment churches in disproportionately large numbers.  Those churches were growing. We discovered that low expectation, low commitment churches like The Episcopal Church were declining.  While we were soft-peddling commitment, our members were leaving us for churches where it is required.  I resolved at that time that I would never soft peddle commitment again.

    When George Rupp was President of Rice University, I heard him say, “There is no life without community and there is no community without commitment.”  Think about it.  Without commitment, families, organizations, athletic teams, work groups, companies, and nations fall apart.

    One task of an interim pastor is to challenge the church community in transition to clarify its present identity in preparation for a new pastor.  One way to foster that new sense of identity is to ask the members to measure their level of commitment in light of our Church’s teaching that, The duty of all Christians is to follow Christ; to come together week by week for corporate worship; and to work, pray, and give for the spread of the kingdom of God. (BCP, p.856)

    I realize that some people may be as allergic to the word “duty” as they are to the word “commitment.”  But most reasonable people will acknowledge that fulfilling our duties is a necessary aspect of keeping our commitments in daily life.  In fact, the phrase “relieved of duty” carries negative connotations.  And why would anyone think that duty to God is any less important than duty to family, team, country, etc.?  Throughout history, many people have expressed the conviction that duty to God made it possible for them to fulfill all the other duties of their lives.

    I invite you to examine your commitment to your Christian duty.  Make this an opportunity to take the next step in your faith journey.  Is there a way to follow Christ more closely?  Can you join your fellow Christians in worship more often?  Is there a place of service to which you are being called?  Is there room for improvement in your prayer life?  How about your giving? Is it time to move up another step toward the spiritual discipline of tithing?

    Do yourself and your church community a favor and reflect on those questions as you prepare for Commitment Sunday.  At The Church of the Good Shepherd, commitment cards will be distributed during the services.  We’ll complete them together and bring them to the Altar as an act of worship.  Make this time of transition a time of renewed and increased commitment.  Ask God to use you in new ways to help the Church be all God wants it to be.

    Ron Short Sig Blue

  • Collaboration and Community

    When I started the car and the radio came on, an interview was already underway with the author of a recent book about the significance of civil discourse at every level of our lives. I was unable to get the name of the author or of his book.  However, in the course of the interview, he made this statement about the statutes, ordinances, policies, guidelines, and customs which govern us:  "These are the structures we have set in place to make it possible for us to collaborate."

    I'd like to add that followers of reveal religions like Judaism and Christianity believe some of those structures are God-given.  The Ten Commandments come to mind.  They are given to us as a revelation of God's desire for the children of God to live together in ways that advance God's vision for creation.

    Because human beings are by nature more or less suspicious of authority, if not defian of it, we tend to resist rules that are imposed upon us.  And, yet, the author's words remind us that we need such things to make it possible for us to work together toward common objectives and shared visions.  If our human structures for collaboration are ineffective, then we have structures to guide us through an orderly process of improving them.  We have been given higher order thinking ability to move us past our fears and mistrust into collaborative behaviors.

    Theologian and University President George Rupp wrote a book about community and commitment in which he points out that there is no life without community and no community without commitment.  God created us for community.  We have been placed in families, tribes, nations, societies, nations, and organizations.  Jesus' first act in his public ministry was to form a community when he called his disciples.  The call to follow Christ is always a call to life in community with others of his followers.  Continuation of community requies something of us.  We need each other!

    In our life together in the Church, the nation, or the global village, we accomplish more together than apart.  We live in an increasingly interdependent world.  At the same time, we are more aware of the differences that threaten us.  In light of that interdependence and diversity, perhaps effective collaboration is more critical now than at any point in human history.  Our world and our progress as God's children requires that we devote ourselves to working together in effective ways.

    The Baptismal Covenent in The Book of Common Prayer of The Episcopal Church contains two questions that invite us to commitment to civility, collaboration, and community:

    Will you seek and serve Christ in all persons, loving your neighbor as yourself?

    Will you strive for justice and peace among all people, and respect the dignity of every human being?

    Our answer to these questions is, "I will, with God's help."  Those of us who have given such an answer to these or similar questions are in the best possible position to become specialists in civil discourse and collaborative behavior in pursuit of our Creator's vision of healing and advancement of human life on "this fragile earth, our island home."  God help us do it!

      Ron Short Signature

  • What I Am Giving God This Year ~ Glory and Praise

    During the Advent season, I shared some of the things I want to give God this year:

    1.  Undivided Attention
    2.  Authenticity
    3.  Trust
    4.  Obedience

    The fifth item on my gift list for God is this: Glory and Praise.

    Christmas calls us back to the Judean hillsides and sits us down among those shepherds who heard the angels’ song:  "Glory to God in the highest, and on earth, peace and goodwill to all people."  God still tears open the skies for us.  The angel host sings to God "glory!"  And, to us they sing "peace and goodwill."  It's a simple song and a simple message: Glory is for God and peace and goodwill is for us.

    When we forget that, which from the looks of things happens quite often, we tend to get the tables turned so that we think we get the glory and God is entitled to peace and goodwill in the heavenly places with all those souls we no longer have to cope with.  This year, I want the tables to be turned back to the way God intended. 

    People who wanted glory crucified the Word made flesh.  In our own quest for glory, we still do that.  Theologian Nathan D. Mitchell offers a sobering reminder that the Christ of the Crib is also the Christ of the Cross. 

    Christmas calls a community back to its origins by remembering Jesus' own beginnings as a human child, a prophet of God's reign, a judgment on the world and its projects.  What the parish celebrates during this season is not primarily a birthday, but the beginning of a decisive new phase in the tempestuous history of God's hunger for human companions.  The social concerns of the season are thus rooted in Jesus' proclamation of God's reign: the renunciation of patterns that oppress others and the formation of a new human community that voluntarily embraces those renunciations. It is an Adult Christ that the community encounters during the Advent and Christmas seasons: a Risen Lord who invites sinful people to become church. Christmas does not ask us to pretend that we were back in Bethlehem, kneeling before a crib; it asks us to recognize that the wood of the crib became the wood of the cross.

    This year, I want to be sure to give God glory and praise.  And, as always, God wants to give all people on earth peace and goodwill.  That is the essence of salvation!  Maybe if I get out of the glory business there'll be room for us to live and work together more effectively for peace and goodwill. 

    If you will join me in giving God glory and praise, a mystery will occur.  The heavens will light up and we will be drawn closer together in communion.  In this communion we will experience peace and goodwill.  We will know for ourselves the meaning of salvation.

    The Word did not become a philosophy, a theory, or a concept to be discussed, debated, or pondered.  The Word became a person to be followed, enjoyed, and loved!  So, let us dance with delight in the Word made flesh and let our hearts be filled with rejoicing, for eternal salvation has appeared on the earth.  Glory to God in the highest and peace to God's people on earth.  Alleluia!

    Ron

  • What I Am Giving God This Year – My Undivided Attention

    “’Tis the Season!”  You may wonder why I’m just getting around to saying this inasmuch as our shopping malls have been displaying Christmas merchandise since Halloween, reminding us that it is the season for gift-giving.

    When we worship during Advent, we are reminded of the reason for the season.  Our custom of gift-giving originated in our attempt to emulate God who gives himself to us.  But, it is easy to forget to put God on our gift lists.  After all, the One who has given us the one necessary gift, is worthy to receive a response from us, isn’t he?  So, I’m going to concentrate on what I’m giving to God this year and I especially want to give God my undivided attention.

    To say that I am giving God my undivided attention doesn’t mean that I am supposed to find a hermitage somewhere and leave this life behind.  It means that in the midst of everyday activities I need to be alert to the One who is looking for me through those events and guiding my response to them.

    Advent is about those long centuries of waiting for the promised Messiah.  Advent is about the thrill of knowing that promise has been fulfilled.  Advent is about the expectation that the Messiah will come again to take us unto himself.  But mainly, Advent is about watching and waiting for his appearance in the present moment. 

    "Therefore you also must be ready," says Jesus, "for the Son of Man is coming at an unexpected hour" (Mt. 24:44).

    A tourist stepped into the beautifully kept garden of the Castle Asconti in northern Italy.  He encountered the gardener and asked when the owner was last there. “Twelve years ago,” the gardener said.  The tourist then observed, “But you keep the grounds as though your master was coming back tomorrow.”  The gardener quickly replied, “Today, sir.  Today.”

    A Christian watches and works as though the Master will return this very day because he does.  He greets us in the mystery of Word and Sacrament on Sunday morning and at the intersection of Main and Broadway on Wednesday afternoon.  In this sense, as in the ultimate sense, his coming into our lives is something to which we should look forward.  That merits my undivided attention.

    Ron Short Signature