Tag: Ronald D. Pogue

  • Something More Precious Than a Precious Stone

    Precious StoneI have a great old roll top desk in my study. I'm sitting at it now as I compose this reflection. There are a number of treasures on my desk, including a small stone. This stone was given to me by a dear friend and colleague, The Rev'd Jim Nelson. He gave me the stone to remind me of a parable he tells.

    A wise woman who was traveling in the mountains found a precious stone in a stream. The next day she met another traveler who was hungry, and the wise woman opened her bag to share her food. The hungry traveler saw the precious stone and asked the woman to give it to him. She did so without hesitation. The traveler left, rejoicing in his good fortune. He knew the stone was worth enough to give him security for a lifetime. But, a few days later, he came back to return the stone to the wise woman. "I've been thinking," he said. "I know how valuable this stone is, but I give it back in the hope that you can give me something even more precious. Give me what you have within you that enabled you to give me this stone." Sometimes it's not the wealth you have but what's inside you that others need…A Precious Gift inside you.

    As we move slowly through this time of COVID, so much of our attention seems to be focused on our own little worlds at a distance from others. In order to combat feelings of isolation and self-centeredness, we need to cultivate the spirit of generosity. I believe that the wise woman in this parable had the inner gift of generosity and I pray to receive it every single day when I see the stone my friend Fr. Jim gave me. It is something that is more precious than a precious stone,

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • The Feast of St. Martin of Tours

    The Patron Saint of our church is Martin of Tours (330-397). His feast day is November 11. It has long been the custom in this parish to observe his feast day on the Sunday nearest to November 11. So, this year’s patronal feast day is November 8.

    Img-Saint-Martin-of-ToursAs a young man, Martin was a soldier in the Roman army and stationed in Gaul, which is modern-day France. One day as he was approaching the gates of the city of Amiens, he met a scantily clad beggar. He impulsively cut his military cloak in half to share with the man. That night, Martin dreamed of Jesus wearing the half-cloak he had given away. He heard Jesus say to the angels: "Martin, who is still but a catechumen, clothed me with this robe." (Sulpicius, ch 2). Soon thereafter, he was Baptized. Martin was ordained, started a monastery, became a Bishop, and was a great leader of the Church. But that act of compassion and the vision that followed became the most-repeated story about his life.

    For fifty years, that story has inspired the people of St. Martin-in-the-Fields Episcopal Church to reach out to those in need. One way we do that is with our annual Coat Drive, organized by the Outreach Commission, which begins on the day of our patronal feast.

    November 8 – 28, we are collecting new and gently used coats, hats, scarves, gloves, and other cold weather clothing for homeless neighbors served by Union Gospel Mission of Tarrant County.

    You can drop off your coats and other items on Saturdays from 10:00 a.m. – 12:00 p.m. in the bin at the church red doors, or hand your donations to an usher during Drive-In Worship on Sundays. If you aren't able to drop off during those times, please call the church office at 817-431-2396 or email stmartin@stmartininthefields.org to arrange a time.

    St. Martin shared his cloak with a poor man who was cold. Do you have a few spare cold weather clothes you can share with our neighbors to help keep them warm this winter? "Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me" (Matthew 25:40 NRSV).

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • Only God Can Make a Saint

    All Saints WindowOn Sunday, we’ll observe the Feast of All Saints. Normally, on this feast day, we help God make some saints when we administer the Sacrament of Holy Baptism. Due to our COVID protocols, we won’t be able to do that this year. But we will renew our own Baptismal vows. We will recall that by water and the Holy Spirit, we are sanctified through Baptism. Through Baptism, we become “holy ones of the Most High” who “receive the kingdom.” We have been Baptized in the name of the Father, Son, and Holy Spirit, sealed by the Holy Spirit, and marked as Christ’s own for ever. Throughout our lives, we are formed as saints of God who live in communion with all the rest of the saints.

    Whatever else we may be called during the course of our lives, in God’s eyes we are saints – blessed, sanctified, made holy, not by our own will but by the will of God. We are saints of God by grace and adoption. Above every other reason, when we return week by week, whether in person or virtually, to worship with other saints, we return to be reminded who we are and to give thanks – to offer Eucharist – for the divine gift of and vocation to sainthood. For we were created by God to bear the divine image, to be shaped and formed by the will of our Creator, to be filled with the fullness that only God can give.

    We become members of the Church through Baptism. The Church is a unique institution in God’s eternal purpose, where the saints live in unity with God, one another, and those who have gone before us. We sometimes speak of the Church’s message, but if you read the New Testament carefully, you will see that it is the other way around. It’s not so much that the Church has a Message as that the Message has a Church. The saints, who are the Church, are the delivery system for the Message. That is our inheritance; our gift from God.

    A colleague of mine enjoys telling of a time when a little boy was visiting his grandfather, whose church had beautiful stained glass windows. The little boy asked his grandfather who the people in the windows were. His grandfather told him, “Those are saints.” And the boy exclaimed, “Oh, I get it! Saints are people that the light shines through.”

    Saints of God, you and I are people through whom God’s light shines. Throughout our lives, as our wills are transformed and we grow less resistant to God’s grace at work in us, the light of Christ shines more brilliantly through us.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • The Greatest Benchmark

    Benchmark-FAQNot far from wherever you are is a benchmark. You may have never seen it. If you have seen it, you may have paid it little attention. It is a round metal plate, about four inches in diameter, embedded in concrete or rock or in the ground so that it cannot move even a fraction of an inch. Benchmarks are essential to civil engineers as reliable reference points for their surveying instruments. They can go back to the benchmarks again and again to check all their work.

    I find it helpful to think of the commandments, ordinances, and precepts of Scripture as the benchmarks of our faith, rather than merely orders from on high. Our Creator has provided them to help us align our lives with God’s divine intentions for our own well being and to help us live abundantly. To ignore them or forget them is to construct an inadequate or incomplete life, just as an engineer or contractor builds poorly when neglecting the benchmark. We can return to the divine benchmarks again and again to check the alignment of our lives.

    A Pharisee asked Jesus, “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets” (Matthew 22:36-40).

    Jesus, is the embodiment of the Great Commandment. Jesus was Love Incarnate, Love-in-the-Flesh. To look at Jesus is to look at the fullest expression of Love Divine. To look like Jesus is to live life to the fullest, as God desires. To trust Jesus is to persistently turn to him and align one’s life to him. All of the Law and the Prophets are fulfilled in him. A favorite saying of our Presiding Bishop, Michael Curry, is “If it’s not about love, it’s not about Jesus.”

    Turning to Jesus Christ week by week for Word and Sacrament is our communal act of aligning our lives with his life, the benchmark of the Way of Love. It is difficult in this age of COVID and we’ve had to find extraordinary means in these extraordinary times. No matter what life throws at us, we persist in the practice of seeking the grace to be the ordinary and normal way God’s love is expressed in the world around us.

    Bishop Curry’s latest book, “Love Is the Way,” was released on Sept. 22, and like his 2018 book, “The Power of Love,” it emphasizes Christian teachings, particularly Jesus’ command to love one’s neighbor, as a powerful force for unity and healing in a hurting world. We will be reading the book and having virtual conversations about it during the Season of Advent. Watch for details for signing up.

    In the meantime, let us be reminded that our Creator has provided us with a benchmark for abundant living to which we can return week by week, day by day, hour by hour.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • A Sign of the Times

    Road Sign 1Road signs are put there to advise and warn motorists of conditions for which they should be alert in that particular area – a winding road, a curve, wildlife crossing, an intersection.

    While driving on the Ohio Pass Road near Gunnison, Colorado, I saw a road sign I’d never seen before. It looks sort of like a domino. It is a rectangle composed of two squares. The bottom square is a black box with a stripe down the middle. The top square is filled with static. Here’s a photo of it.

    The sign is meant to advise motorists that the pavement ends, but the road continues. After the pavement ends, there will be bumps, potholes, dust, and other challenges. The transition can be abrupt if you don’t slow down and pay attention.

    Ohio Creek RoadThat’s a fitting metaphor for the journey of faith, isn’t it? The pavement represents the progress and accomplishments grace has helped us reach thus far. The unpaved road represents the uncertain, hazardous, and often bumpy road conditions that lie ahead. God is constantly calling us to continue moving forward and to trust in the divine guidance that will be available to us in an uncertain future. When we make the transition from the familiar to the unfamiliar, we need to pay attention and be open to guidance as we travel through new challenges. The Son of God, who is the pioneer and perfecter of our faith, has already blazed the trail for us.

    It’s also a fitting metaphor for transition ministry in the Church. Transition ministers enter the community during the time between settled pastors. Our task involves helping the members of the community slow down, pay attention, and prepare for future transformation for themselves and the mission field at their doorstep. After all, with God's help, we paved the road we've been on. The same God will be there to help us pave the continuing road that lies ahead.

    This is just one more sign that life is a series of transitions. Transitions are normal and necessary. What we make of them is the key to transformation. The pavement ends, but the road continues.

    Road Sign 2Oh, and by the way, sometimes there is another sign down the road, signaling that the rough road is coming to an end. Someone has been there before us and paved the way!

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

  • Don’t forget to remember!

    A Ray of HopeDuring Morning Prayer, we often pray A Collect for Guidance:

    Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

    Some days, I wonder if the reason it is so difficult for the Church to attract the attention and devotion of her people is because our busyness causes forgetfulness. Or, could it be that we are distracted? That's certainly a possible explanation during this time of pandemic, politics, economic uncertainty, unemployment, and a host of other distractions.

    Has our generation forgotten God? Or, is it that, given all the other things we have to remember, we just don't think of God that often. Maybe we are "practical atheists." By that I mean, we believe in God but don't allow God to have that much to do with our lives.

    What does it teach our children when we never forget an athletic event but don't remember to be present for worship and Sunday school? What does it say about our values when we leave a 15% tip on the table at the restaurant but balk at the idea of 10% for God? What does it say about our integrity when we have time for the news, weather, and sports but not for daily prayers?

    Do we just forget to remember God?

    If so, we're not the first generation to do so. People forgot to remember God after the death of Joshua and his generation. "Moreover, that whole generation was gathered to their ancestors, and another generation grew up after them, who did not know the Lord or the work that he had done for Israel" (Judges 2:10).

    This is not a rant about making America a "Christian nation" or about how bad people are. It's a reminder to myself to rearrange my life so that the Lover of my soul is not left out and life can be what it is meant to be. I'm missing so much when I'm not trying to see the world and the people around me as God sees. I want to please those I love. I want to please God. But without God, I cannot please God.

    So, today, I invite you to pray with me to God, "…that in all the cares and occupations of our life we may not forget you, but remember that we are ever walking in your sight."

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • The Christian Lifestyle

    A Ray of HopeJesus summed up the lifestyle God wants us to live a few words; "The first commandment is this: Hear, O Israel: The Lord your God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these" (Mark 12:29-31).

    The call to be faithful stewards of God’s bounty is the call to a lifestyle – a way of life – that acknowledges that everything we have belongs to God and that we are managers of a sacred trust. We fulfill that vocation through the spiritual disciplines of worship, proclamation, teaching, presence, fellowship, service, and offerings. We commit ourselves to offer God the very best we have in the confidence that when God receives our offering, joined with the offering of Christ, it will be pleasing to God and accomplish the things God’s heart desires to accomplish through us. There may be no vocation in the universe that is greater or more of a wonder than the vocation of stewardship. It makes us unique among creatures. It makes us human. It is an expression of our creation in the image of God, whose love created and sustains the universe.

    To avoid faithful participation in the life of the Church because we are too busy should be evidence to us that we are simply too busy. To avoid tithing because we think we don’t have enough is to underestimate how bountifully God has blessed us and is evidence that we are living both materially and spiritually beyond our means.

    Loving God with all our heart, and soul, and mind, and strength, and loving our neighbor as ourselves involves giving the best we have, devotion to this shared way of life, and an understanding that the life God wants us to live demands faithful participation of each one of us.

    Loving God and our neighbor is the essence of how God created life to be lived. It is not meant to be simply an abstract theological concept to which we give intellectual assent. It is meant to be carried out in tangible ways. It is meant to be the driving force in the life of the community of God’s people. It is meant to be central to our witness to others that God will always give us enough to be generous.

    St. Martin's has a heritage of expressing God's love through generous hospitality and inclusiveness. Even during this pandemic, that work goes on. All who have been the beneficiaries of that generosity want to be sure that it continues into the future when this strange season is over.

    This Sunday, October 4, we will come together in the parking lot and online to renew our commitment to faithful and generous stewardship of the treasure entrusted to us in the coming year. As we approach this day, let us be mindful of God’s bountiful love and care. We’ve experienced it for ourselves and we want to help others know the same blessing.

    So don’t hold back! Give God the opportunity to use your life and all the blessings that have been entrusted to you in ways that become tangible evidence of your love for God and for your neighbor. And, through the miracles that God will perform in your life, you will see that it is also the best way of loving yourself.

    The night before one of his musicals was to open, Oscar Hammerstein pushed past Mary Martin, his singing star, in the soft red glow of the semi-darkness of the curtained stage and pressed into her hand a slip of paper. On it were these words, which later were to become the basis of one of the hit numbers in the uncut version of "The Sound of Music."

    A bell's not a bell 'til you ring it.
    A song's not a song 'til you sing it.
    Love in your heart wasn't put there to stay.
    Love isn't love 'til you give it away!

    (Have a listen!)

    Bountiful blessings for you and yours!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • How to Get Water Out of a Rock

    I was fortunate as a child to spend my summers in the Rocky Mountains of Colorado where our family owned a beautiful piece of property. One summer, my dad bought a building, which he intended to move onto the property where he would convert it into a guesthouse.

    There was a problem. There was no water. The intended solution was to find a mountain spring that could be tapped but none was evident. Finally, my mother said to my uncle, “Do you remember when you found water with a dowsing rod on the farm where we grew up? Why don’t you try that here?”

    My uncle admitted that he remembered not only that occasion but also a couple of other ones when he lived in the Texas Panhandle during the Dust Bowl days of the Great Depression. As a ranch hand, he found water for livestock that were dying of thirst. They dug wells, put in windmills, and saved the herd. He’d been reluctant to suggest this method of finding water because he didn’t want to provoke laughter about what was to him a very special gift.

    Dowsing RodHe went into the aspen grove, found an appropriate tree branch, and fashioned it into a “Y” shaped dowsing rod. He then went to a damp area near the site where they wanted to position the building and proceeded to do what dowsers do. I tagged along because I had to see this!

    The place where he stopped seemed as unlikely as anywhere else and was, in fact, a large boulder. He said, “There’s a spring down under this rock. Dig here.”

    In a few hours, the hole we were digging began to fill up with water and after a bit more digging the spring was opened up and water flowed. All the necessary paraphernalia was put in place and water was pumped to the house where a pump and tank were installed to provide pressure.

    My uncle believed he could find water; so did we; and our problem was solved.

    In the wilderness, God's people found themselves in a similar situation (Exodus 17:1-7), at a place where there was no water to be seen. They were thirsty and demanded water as proof that God was with them. Remember, this is same God that led them out of Egypt, through the Red Sea waters, provided fire by night and a pillar of cloud by day, quails and bread from heaven when they were hungry, etc., etc.  Moses took their case to God. God told Moses what to do. Moses did it. Water flowed from a rock. Problem solved.

    Split-Rock-of-Horeb-Square-circleMoses named the place “testing” and "complaining.” This is the way the place has been remembered from that day. It has always been associated with faultfinding. However, the place should be perhaps be remembered even more as an illustration of God's grace. For God did not berate or scold, but instead gave life-sustaining water. And, it is lesson to remember when we are faced with problems – for it illustrates how God wants us to solve our problems. For here, as in every area of life, we are saved by grace, through faith. Here's the approach to problem solving that God has revealed.

    Stop wasting energy complaining. God's people are supposed to be on a journey. When we stop to complain, we halt the procession. I recall an occasion when my friends were complaining about things. After a while, it became difficult to re-focus our conversation. We all felt that we had wasted an afternoon. We had used our energy complaining & encouraging complaints instead of creative solutions.

    The first step for Moses was to get out of the complaining crowd and on the road to the solutions. If we want to be problem solvers with God, we've first got to stop complaining.

    The next step is to tell God our problems. I don't want to suggest that God doesn’t hear complaints. But the fact is that God knows when we are complaining, we're really our own audience. God can't do much with complaints because we are blocking the way. But God can do wonders when we simply tell God what the problem is. Complaining is our way of focusing on our surrender to the problem instead of the problem itself. When we want problems solved, we'll stop complaining, evaluate the real dimensions of the problem before God, and invite God to help us solve them with the boundless resources at our Creator’s disposal.

    Then, we must listen for instructions. Too often we stop short of this step in problem solving. We tell God…then get up and proceed on our own assumptions with our own limited ideas and out of touch with his guidance. Sometimes we become like missiles without a guidance system and that's dangerous. If we can learn as Moses did to listen long enough, we'll get the instructions we need to find the best solution. God has the missing piece of every puzzle. How much more effective human beings can be if they are in touch with the very source of all creativity – the force that created the heavens and earth is at our disposal and when we ignore, we are doomed to limp along on only a fraction of the power we need to succeed.

    Then we need to surround ourselves with a support system. And, it has to be the right kind of support system. People who want to get sober and remain sober don’t hang out in bars. Married people who want healthy marriages find friends who desire the same thing.

    Moses was instructed to take some of the leaders of the people. These leaders were strong in their faith. They were leaders, not complainers and they provided the positive support that kept Moses honest, encouraged him, and upheld him in his divinely motivated task.

    Jesus surrounded himself with a support group. So, those disciples, Jesus' faith-filled support group, became the Church. When the Church is faithful, it provides each of its members kind of support needed to solve problems God's way.

    All the above is useless unless we then take positive action. The heart of faith is doing something positive, constructive, and creative to make dreams come true, to translate unseen into seen. Do you remember the story of the artist Michelangelo hauling a chunk of marble down the street. Someone asked him why he was doing it and he replied, “There’s an angel inside and I’m going to let him out.” Problem solvers find the solution and believe they can achieve it. Faith isn't faith until we do something about what we say we believe.

    Finally, when you get results, don't forget. Let the successful resolution to a complex problem serve as a reminder and a model. You'll need to be able to recall that victory the next time you are faced with a problem. The tradition is that the rock that Moses struck mysteriously followed the rest of the time they were in the wilderness. I can’t explain that tradition, but what it means is clear enough: Wherever we go, God is there before us, stays with us, and follows after us.

    Coventry FontThe Coventry Cathedral Baptistery is a huge limestone rock from the Holy Land. Whenever a person is baptized there, the image of life-sustaining water flowing from the least likely source is present. Imagine someone going in and out of that cathedral year after year seeing that rock – it follows one throughout the journey and is a constant reminder that God supplies streams of living water to quench our thirst, to cleanse us, and to buoy us up as we face whatever problems life presents.

    Do you want to be a complainer or a problem solver? You can be a problem solver if you focus your faith on solutions and trust God to help you accomplish what you cannot do alone.

    That's how to get water out of a rock!

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

  • Pausing to Look Back

    Since we stopped gathering in person in March, I have been focused on the present and the future. It just occurred to me that I’ve been with you for one year and that half of that year has been during this pandemic. So, I thought I’d look back to see what has happened at St. Martin’s during the last six months.

    The staff helped me make the following list of accomplishments in the parish:

    • The Regathering Team was organized and has met weekly to develop plans and work out solutions.
    • We created and implemented surveys to plan both for the present and future.
    • We developed alternative ways of gathering online including Sunday worship, Morning Prayer, meetings, Christian formation, and coffee hour.
    • Two Eagle Scout projects have been completed benefiting missions of the parish – The Good News Garden (complete with drip irrigation system) to provide fresh produce for 4Saints Food Pantry and a rock border for the Labyrinth and the path to it.
    • The Good News Garden Team is being formed to tend the garden and harvest the produce.
    • Our Lenten Outreach Project raised $700 for shoe that grows.
    • We instituted Drive-in Worship with a safe way to administer Holy Communion.
    • Eucharistic Visitors resumed their ministry and are sent out every Sunday to take the Sacrament to those unable to attend in person.
    • Joe Henry joined our staff and has helped to keep music ministry going. The choir meets virtually every Wednesday evening.
    • Father Chris Thomas completed his curacy and was called to St. Thomas the Apostle in Dallas.
    • Paula Jefferson was ordained to the Diaconate and began her curacy with us in June.
    • The yearly audit of financial records was completed in July.
    • Contributions have been on or ahead of plan, even through the month of August!
    • We were able to have one Discovery Weekend (Catechism) class just before the quarantine. 
    • We had a wedding.
    • 23 new members were added to the rolls in the past year.
    • We applied for and received a PPP loan, which we expect to be forgiven before the end of the year.
    • The Stewardship Committee has met regularly and has recruited members to provide testimonials, carried out the necessary mailings, and made plans for Consecration Sunday on October 4. (Rsvp if you have not already done so!)
    • Children’s Sunday School has been meeting regularly on Zoom.
    • Our school was able to switch to online classes and chapel for the last two months of the school year and our wonderful teachers did an amazing job navigating students through the early days of the pandemic.
    • A friend of St. Martin’s has given us a Steinway upright piano, which will be placed in the Choir Loft.
    • Outreach continued for 4Saints Food Pantry, including donations of $647 in August. Much of that came via a virtual “Red Envelope” offering.
    • Chuck Ambrose stepped in to be our A/V guru, leading us to increase our A/V capabilities. 
    • Our parish hall was made available for a memorial for a member of the community
    • Holy Mowers have continued to keep the campus looking great. 
    • The Memorial Garden is being maintained.
    • The Rector Search Committee has continued to move forward in the process that will ultimately lead to the call of a new spiritual leader for St. Martin’s. A parish-wide survey was conducted in June and Holy Conversations took place in August, both providing important insights for the development of a parish profile soon to be released.
    • The Labyrinth was resurfaced. 
    • Meals and gift boxes were delivered to the Band of Moms members. 
    • A prayer shawl and ornament from Prayer Shawl Ministry and a Starbucks gift card from the Band of Moms was delivered to new member Kate Szprengiel and baby Victoria 
    • The Quiet Committee continues to be helpful to those in need. 
    • The Pastoral Care Commission has been very active, especially in staying in touch with members by phone.
    • A Helping Hands ministry was organized to run errands and do small projects for others as needed.
    • Most of our ministry groups continue to meet by Zoom. 
    • The School Board put many hours and great care into the very difficult decision of closing the school.
    • Seven commissions formed at the beginning of the year have been meeting and continuing their work in the parish.

    Endeavors that are underway or soon to happen (I couldn't help myself) include:

    • A music room in the Parish Hall to support and build the Choir.
    • When we regather, musicians in the parish will be invited to share their music.
    • The Lectionary Study group will resume virtually on September 20.
    • An adult Christian formation study will begin in October – "Human Flourishing" – What is flourishing? What gets in the way of flourishing?
    • Parents of our youth are meeting with the Christian Formation Commission to find the way forward for youth ministry.
    • Outreach will continue with Red Bags for 4Saints families and the Angel Tree to provide Christmas gifts for children.
    • Virtual Discovery Classes for those who wish to explore their relationship with God and The Episcopal Church will be held later in the fall and in the spring.
    • God willing and the people consenting, Paula Jefferson will be ordained to the Sacred Order of Priests in the coming months.

    I do realize that neither the list of accomplishments nor the list of good things to come are complete. But they are remarkable in light of the fact that we are operating under such unusual conditions, aren’t they?

    When we say, “The buildings may be closed, but the Church is open” we truly mean it!

    Thanks to everyone for your prayers, your patience, your gifts, your flexibility, and your commitment to discovering new ways to be the Church. May God continue to give us the grace to persevere.

    “…Let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith” (Hebrews 12:1).

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • The Spiritual Discipline of Tithing

    A Ray of HopeOccasionally, I am asked about tithing. Since we are in the season when churches traditionally emphasize faithful stewardship, I thought it might be helpful to share a few thoughts on the subject.

    A “tithe” is 10% of something. Tithing has meant several things throughout history, including tribute, tax, and charitable contribution. Years ago, my wife and I came to understand the tithe as a spiritual discipline, by which we acknowledge that everything belongs to our Creator and our role is that of stewards. The discipline of tithing helps us maintain a healthy relationship with our possessions. As we see in the teachings of Jesus, if we are possessed by our possessions, we aren’t truly free and if possessions harm relationships with our neighbors, they undermine God’s vision of a world where people live in peace. As a priest, one of the most important things I can do for the spiritual health of those given into my care is to help them have a right relationship with possessions.

    When we give the first 10% to God, we are reminded that everything we have, whether spent, saved, or given away, is a sacred trust from God. Each time we write a check to the Church for the tithe, we are reminded to be faithful stewards of the remaining 90%. We are also reminded that Jesus Christ doesn’t ask us for a small portion of our loyalty – he asks for 100%, "our selves, our souls and bodies."

    Because we are unapologetically committed to the mission to which God is calling The Episcopal Church, that is where we bring God’s tithe. Other organizations have many different ways to solicit and raise funds to sustain them. The Church has us. Most secular organizations, governments, community chests, and businesses cannot contribute to overtly religious communities. We consider additional charitable giving to be an “offering.” God’s tithe and our offerings equal about 20% of our gross household income. By the standards of most of the world, the lifestyle sustained by the remaining 80% is luxurious.

    Once we saw the difference this discipline could make in our lives and in Christ’s ongoing mission, we set out to work toward the goal of tithing. With God’s help, we modified our spending and saving patterns so we could step up each year toward a tithe. Then, we continued to take steps that would allow us to make offerings beyond the tithe.

    I commend the discipline of tithing to you. Try it and discover for yourself how blessings flow in as treasures flow out. It will give new meaning to phrases found in the baptismal liturgy, such as placing our “whole trust in God’s grace and love.” It will change the way you understand our Lord’s summary of the Law, to love God with all our heart, soul, and mind and our neighbor as we love ourselves.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas