The First Sunday of Advent
Read the Sermon for November 29, 2015
Listen to the Sermon for November 29, 2015
Tag: Ronald D. Pogue
-
Sermon at St. John’s Episcopal Church in Jackson Hole ~ November 29, 2015
-
Three Primary Ways Christians Share Their Treasure
When I was called to be your Interim Rector, I was asked to assist the Endowment Committee of St. John’s Church in developing a program to increase the assets of the endowment. I have an interest in seeing parishes ensure the future sustainability of their missions and I also have some experience in developing church endowments. Our committee, with the assistance of the Vestry and Staff, has been putting several elements in place that are necessary for development of this type of giving: an annual professional audit, a gift acceptance policy, concise descriptions of endowment funds, a legacy society, and a list of ways to give to the endowment.
Next week, members of St. John’s will receive an invitation to consider including the endowment in their estate planning. Some may think this comes too soon on the heels of our annual stewardship campaign or have concerns that the church asks for money too often. Those are understandable concerns but there is more to this invitation than that.
The Endowment Committee believes that the momentum for the endowment that has been building should continue during the transition period while I am able to be of assistance. Even more importantly, there is no reason for an appeal on behalf of the endowment to be seen as competing with our ordinary sustaining stewardship because it is a different type of giving. Permit me to explain.
When thinking about giving to Christ and his Church, there are three fairly distinct purses from which Christians share their treasure:
- Stewardship of Current Income – The ordinary day-to-day ministry of the church is sustained by gifts from our current income.
- Stewardship of Accumulated Treasure – Special projects, capital campaigns, emergency appeals, and extraordinary projects are mainly furthered by gifts from treasure that has accumulated over time (savings).
- Stewardship of Residual Treasure – We extend our giving beyond our lifetime through legacy stewardship of retirement savings in the form of bequests from funds, properties, and insurance we will no longer need after we are gone.
The Endowment Committee is inviting us to participate in the endowment by looking to the future and including St. John’s – beyond our lifetime, just as we might include members of our family, our alma mater, or some other cause that is dear to our hearts.
The central message is that we are privileged to be stewards of all of it! Whether spent, saved, or given away, every penny is a sacred trust from God. How can God’s mission at St. John’s be strengthened by the treasure we leave when we no longer need it?
It is exciting to think what can be accomplished by St. John’s if the ongoing mission of the parish is sustained by members giving generously from their current income so that extra sources of income, such as the endowment, can be used for extraordinary purposes. I hope that when the letter from these members of your church family arrives in your mailbox you will read it with an open mind and give the invitation prayerful consideration.
I’ll see you in Church!
-
Hearing What You Listen For
Shortly before I went to bed last night, I heard a faint sound outside – like the call of an owl. A few seconds later I heard it again. Then again.
I picked up my iPhone, opened the door, and stepped outside. There was a thick fog and the temperature was just below freezing. It was completely still and the silence was as thick as the fog. The owl called again and this time I made a recording. Here's what I heard:
People often ask, “how can I recognize God's call to me?” It is a question of vocation. The word vocation is derived from the Latin root voca, voice. It means “to call.” There are so many voices crying out for our attention and our loyalty, it is difficult to discern the voice of God. That makes it difficult to know what God is calling me or my community of faith to do. The question may have to do with our overall life mission or with what God wants of us in a specific situation.
Sometimes, in order to hear God's call in the midst of all the voices in our busy lives, we have to learn to recognize God's voice when it is quiet and still, just like it was when I heard the call of the owl. Then, when things get busy and noisy, we can discern the voice of God in the midst of the other voices.
It is true that most of us don't hear God's voice with the ears on either side of our heads. God's voice is perceived as an inner voice. But it is certainly not the only inner voice we "hear." There are the voices of fear, desire, joy, hurt, anger, temptation, judgment, and so many others that speak to us in a language of their own. But we certainly hear them and they often drown out the still, small, quiet voice of God and we lose our bearings.
A word of caution: When we believe we have heard God's call, sometimes our own inclinations get in the way. Sometimes the message we hear is inconsistent with what God would say to us or ask of us.
Coincidentally, yesterday was the feast day of Richard Hooker, the sixteenth century Anglian theologian. Hooker prepared a comprehensive defense of the Reformation settlement under Queen Elizabeth I. This work was entitled Laws of Ecclesiastical Polity. It is Aristotelian in its philosophy and places a strong emphasis upon natural law eternally planted by God in creation. On this foundation, all positive laws of Church and State are based – from Scriptural revelation, ancient tradition, reason, and experience. Hooker offered a process, a way to use the resources we have to discern the voice of God.
One of the resources we have as disciples is the witness of sacred scripture. For instance, St. John gave wise advice when he wrote, "Dear friends, do not believe every spirit, but test the spirits to see whether they are from God" (1 John 4:1). A country preacher once said, "All the spirits ain't the Holy Spirit." Is what I think God is calling me to do consistent with ways God spoke to those whose witness is recorded in the Bible? Is this the voice of the God who is revealed in the sacred texts?
Another resource is the tradition or teachings of the Church. Not all the teachings of the Church have withstood the test of time, but as a professor of mine used to say, "Some things are neither old nor new but ageless." What are the great truths, the enduring themes, the big ideas that have been handed down to us in the tradition of the Church? Can they help us discern the call of God?
And, we have our life in Christian community where there are others to help us learn to distinguish the divine voice calling us. It is important to involve a pastor or mature Christian friends in discerning if it was in fact God. Is what I think God is calling me to do consistent with the reason and experience of others. Is it consistent with my own reason and experience?
That brings me back to the owl. I knew the call was that of an owl, but I wasn't sure what kind of owl. So, I consulted the iBird app on my smart phone. After listening to the recording I made and then to the recordings of various kinds of owls provided in that app, I determined without a doubt that the owl in my neighborhood was a great horned owl. My bird app has photos of great horned owls so had it been daytime, I would have been able to visually identify the owl. If I had a pair of binoculars, I could have had an even closer look as a part of my verification process.
The resources available to me were useful in determining that I was indeed hearing an owl and, more precisely, that it was a great horned owl. Likewise, when we are learning to recognize God's voice and discern what God is calling us to do, we have resources to help us. Scripture, tradition, reason, and experience are resources we can and must use in our quest to hear God's voice guiding us in our spiritual journey.
We tend to hear what we listen for. So let us learn use the disciplines and resources that have been provided to us as we listen for the voice of God.
I'll see you in Church!
-
“If it weren’t for St. John’s” – October 11, 2015
After our October 11 Consecration Sunday service, I was at the door saying goodbye to friends who had attended our service and were about to return to Texas. Most of you were already in Hansen Hall enjoying the brunch. I looked up and saw a man coming toward me and his appearance suggested to me that he was going to ask me for assistance. I thought, “This is really an inconvenient time.” How wrong I was!
The man had a bouquet of flowers in his hand. He said, “My wife and I have been visiting Jackson for the past week. She’s a cancer survivor and is out in the car. We’ve come here every day to pray and give thanks for her healing. If it weren’t for St. John’s, our visit would have been incomplete. Before we leave town, we wanted to bring these flowers as a way of expressing our gratitude. May I place them in the church?”
I had been writing and preaching about gratitude and generosity for weeks and here, before my very eyes, stood the incarnation of gratitude and generosity.
St. John's means so much to this community and to many of those who visit Jackson. I'm proud to be the Interim Rector. And it's one more reason I am Unapologetically Episcopalian.
I'll see you in Church!
-
Sermon at St. John’s Episcopal Church in Jackson Hole ~ October 25, 2015
The Twenty-Second Sunday After Pentecost
Listen to the Sermon for October 25, 2015
Read the Sermon for October 25, 2015
-
Don’t forget to remember!
During Morning Prayer, we often pray A Collect for Guidance:
Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.
Some days, I wonder if the reason it is so difficult for the Church to attract the attention and devotion of her people is because our busyness causes forgetfulness. Has our generation forgotten God? Or, is it that, given all the other things we have to remember, we just don't think of God that often. Maybe we are "practical atheists." By that I mean, we believe in God but don't allow God to have that much to do with our lives.
What does it teach our children when we never forget an athletic event but don't remember to be present for worship and Sunday school? What does it say about our values when we leave a 20% tip on the table at the restaurant but balk at the idea of 10% for God? What does it say about our integrity when we have time for the news, weather, and sports but not for daily prayers?
Do we just forget to remember God?
If so, we're not the first generation to do so. People forgot to remember God after the death of Joshua and his generation. "Moreover, that whole generation was gathered to their ancestors, and another generation grew up after them, who did not know the Lord or the work that he had done for Israel" (Judges 2:10).
This is not a rant about making America a "Christian nation" or about how bad people are. It's a reminder to myself to rearrange my life so that the Lover of my soul is not left out and life can be what it is meant to be. I'm missing so much when I'm not trying to see the world and the people around me as God sees. I want to please those I love. I want to please God. But without God, I cannot please God.
So, today, I invite you to pray with me to God, "…that in all the cares and occupations of our life we may not forget you, but remember that we are ever walking in your sight."
I’ll see you in Church!
-
Put Together With Light
The leaves on the Aspen trees outside my window are turning yellow. This is not a rare or disturbing phenomenon. The tree is not dying. What is happening is the predictable effect of photosynthesis, the process by which plants convert water and carbon dioxide into oxygen and sugar. The word means “put together with light.” Chlorophyll gives plants their green color and helps make photosynthesis happen. As summer ends and autumn arrives, days become shorter and there is not enough light for photosynthesis. So, during autumn and winter, the trees stop producing food. They rest and live off the food they stored during the summer. The green chlorophyll disappears from the leaves and other colors are visible.
Soon, the leaves will fall to the ground and add nutrients to the soil that will benefit the tree when spring and a new era of growth arrives. This annual process of change is necessary in order for the tree to thrive.
Human life also involves change. But we do not have to regard ourselves as “victims” of change. Unlike trees, which do not have the privilege of deciding how to manage change, humans have choices. We have options! The greatest options involve intangibles such as attitude, inspiration, perspective, and spirit. After all, the inner life of a child of God is different from that of a tree. The kind of light we “put together” with the elements of our lives is a different kind of light, one we can seek in any season. Enlightenment is the human equivalent of photosynthesis.
We regard our Creator as changeless. Creation, on the other hand, is made alive by change. Of all God’s creatures, humans have the most options for managing change in purposeful ways that impact the unfolding story of creation. When we are able to work with changes that impact our lives, they are more likely to become springboards that propel us into the next stage of growth. Learning to live creatively with change allows us not just to survive but to thrive.
So, in the light God gives, let us relish opportunities to explore changes that are thrust upon us and to purposefully initiate changes that will promote life and growth. In learning from change we expand our lives and become more fully human. By exercising our faith in God to guide and protect us through transitions, “we who are wearied by the changes and chances of this life” will find rest and refreshment in God’s eternal changelessness.
Be present, O merciful God, and protect us through the hours of this night, so that we who are wearied by the changes and chances of this life may rest in your eternal changelessness; through Jesus Christ our Lord. Amen. – BCP, page133
-
Sermon at St. John’s Episcopal Church in Jackson Hole ~ October 11, 2015
The Twentieth Sunday After Pentecost
Listen to the Sermon for October 11, 2015
Read the Sermon for October 11, 2015
-
With Glad and Generous Hearts
I have compiled a series of meditations on stewardship for St. John's Episcopal Church, Jackson Hole, into an online booklet. You can make it full screen and turn the pages like a book or you can download it as a pdf. May it inspire you to a deeper appreciation for the spiritual discipline of stewardship.