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Tag: Ronald D. Pogue

  • Why Blue for Advent?

    The Season of Advent Blue Advent Sky

    The word “Advent” is derived from the Latin Adventus, which means “coming” or “arrival.” It is the season of preparation for the celebration of the Birth of Jesus Christ, God’s Messiah. Advent has been observed in the Western churches, since about the fifth century C.E.. Advent begins the liturgical year and includes the time from the fourth Sunday before Christmas, until Christmas Day. The first Sunday of Advent is always the Sunday nearest the feast of St. Andrew the Apostle, November 30th, and always falls between November 27th  and December 3rd.

    The Color for the Season

    For centuries, the season of Advent was observed as a penitential season. Sometimes, it was even referred to as the “Little Lent.” And, following the pattern of Lent, the designation of the four Sundays of the season were Sundays “in” Advent rather than Sundays “of” Advent. Also, as in Lent, the color violet or purple was the seasonal color. 

    During the ecumenical liturgical reforms of the 1960’s and 1970’s, a strong consensus emerged that Advent should be a season of hope and anticipation, rather than penitence. As the new lectionaries were developed, the Sunday readings reflected those themes. The 1979 Book of Common Prayer reflects that emphasis on hope and anticipation.

    Many churches sought a different seasonal color. Liturgical leaders were drawn to the color blue, which was used in the ancient Sarum Rite (Salisbury, England). In subsequent years, use of the color blue has become widespread during Advent. Blue symbolizes hope, confidence, anticipation and expectation, all adjectives that describe the season of Advent.

    The Advent Wreath Candles

    Advent Blue CandlesUse of the Advent Wreath entered our observance of the season during the last century. The wreath consists of four candles, one of which is lighted on each of the four Advent Sundays. As the days grow shorter and the nights grow longer, we light more candles until we celebrate the birth of the Light of the World on December 25, symbolized by a larger white candle in the center of the wreath.

    When purple or violet was the seasonal color, that was the choice of color for the hangings, vestments, and Advent Wreath candles. However, rose, a lighter shade of purple, was often used on the third Sunday. Rose was thought to be representative of a less penitential theme for that Sunday, on which the first word of the Introit was “Rejoice.” Now that Advent is no longer observed as a primarily penitential season, the candles, like the hangings and vestments, are blue and there is no need for a rose candle to suggest that we  “lighten up.”

    I invite you to take time in this season of Advent to prepare your heart and mind in new ways for the news of the birth of Jesus Christ, God With Us. When you see the color blue in the Cathedral, or anywhere for that matter, may it trigger in you a reminder that God’s Messiah is always moving in our direction to assure us that we are beloved, to foster hope for a brighter future, and to lead us to “walk safely in the glory of God” (Baruch 5:7).

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Dean
    St. Andrew's Cathedral
    Jackson, Mississippi

     

  • It is good for us to gather around the table.

    Many of us have just spent some time gathered around the table with families and close friends for a Thanksgiving feast. This may be a teachable moment, when we can connect the dots that form a picture of family life and family identity.
     
    Families seem busier now than when I was a child. It's easy to understand, particularly with more two-career households, more activities for children and youth, and significant shifts in cultural values. When something has to give, family meals may fall by the wayside. And yet, family meals are not only a time for strengthening family ties and keeping track of your children's lives, they can actually lead to better physical and mental health for your children and for the entire family.
     
    Studies in recent years have concluded that family meals are a central feature in better nutrition, mental health, academic achievement, vocabulary, parenting, and family life in general. Many of us can recall how we learned the story of our family and came to an understanding of our place in that family while sitting at the table with our families.
     
    Have you noticed that as the trend away from family dining has increased, worship patterns on Sundays have also changed? I suspect the same factors that make it more difficult to gather the family around the dinner table also make it more difficult for Christians to gather around the Holy Table. I invite you to consider that the health and well-being of the Church is impacted by regular worship in ways that are similar to ways our families are impacted by regular family meals. When God calls us together to recall the family story and share in the family meal, we are nourished and formed as Christians. We remember who and whose we are.
     
    Maybe the adage, "The Family That Prays Together Stays Together," is not so trite after all. I do understand that many people do not have good memories of family and home. Many have not found the church family all that wonderful either. However, there is universal hunger for a sense of belonging and identity that we might call "family feeling." Those who have found surrogate families will tell you how much it means. Those who have returned to their church families or found new ones will tell you how it has impacted their spiritual journey.
     
    Now is a good time to pause and reflect on the busyness of our lives and consider what valuable times with our families and our church family have been crowded out. If we are too busy to gather around the table – at home or at church – maybe we are just too busy for our own good and the good of those whose lives are closely linked with ours. At home and at church, we need that time together
     
    I'll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Dean
    St. Andrew's Cathedral
    Jackson, Mississippi

     

  • Thanksgiving 2018

    Our Thanksgiving Day service at Saint Andrew's Cathedral will be at 10:00 a.m. on Thursday, November 22. If you are in the vicinity, please attend. Come as you are, bring family, friends, or neighbors to this beautiful, inspiring place dedicated to the glory of our bountiful Creator.

    Also, I want to encourage you to make your meal a true feast of Thanksgiving for those who gather with you around the table. The Book of Common Prayer of The Episcopal Church provides many resources to help us join together in expressing our gratitude to God on our national day of thanksgiving. Our Hymnal also is filled with words and music to express our gratitude. I commend these worship resources to you and pray that you and those you love will enjoy a truly Happy Thanksgiving!

    The Collect for Thanksgiving Day

    Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

    Prayers for Our Country

    Almighty God, you have given us this good land for our heritage: We humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought here out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all which we ask through Jesus Christ our Lord. Amen.

    Lord God Almighty, you have made all the peoples of the earth for your glory, to serve you in freedom and in peace: Give to the people of our country a zeal for justice and the strength of forbearance, that we may use our liberty in accordance with your gracious will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

    A Litany of Thanksgiving

    Let us give thanks to God our Father for all his gifts so freely bestowed upon us.

    For the beauty and wonder of your creation, in earth and sky and sea.

    We thank you, Lord.

    For all that is gracious in the lives of men and women, revealing the image of Christ,

    We thank you, Lord.

    For our daily food and drink, our homes and families, and our friends,

    We thank you, Lord.

    For minds to think, and hearts to love, and hands to serve,

    We thank you, Lord.

    For health and strength to work, and leisure to rest and play,

    We thank you, Lord.

    For the brave and courageous, who are patient in suffering and faithful in adversity,

    We thank you, Lord.

    For all valiant seekers after truth, liberty, and justice,

    We thank you, Lord.

    For the communion of saints, in all times and places,

    We thank you, Lord.

    Above all, we give you thanks for the great mercies and promises given to us in Christ Jesus our Lord;

    To him be praise and glory, with you, O Father, and the Holy Spirit, now and for ever. Amen.

     

    Hymn 397 – Now Thank We All Our God 

    DOWNLOAD LYRICS FOR NOW THANK WE ALL OUR GOD

     

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Dean
    St. Andrew's Cathedral
    Jackson, Mississippi

     

  • An Epiphany From a Table

     

    We once lived in a rectory that had a beautiful dining table with extensions at each end that could be pulled out from under the top to double the size and seating capacity. The first Thanksgiving with that table, Gay and I were setting up for guests and positioning the extensions so we could seat twelve. After we pulled the extensions out, we noticed that they would not sit flush with the central tabletop because the tongue and slot on each end were not aligned. We immediately decided that at some point the two extensions had been reversed and that, by removing them and putting them in the original positions, we could make the tongues and slots align properly so the top and the extensions would fit perfectly.

    We tried that. It didn’t work because the rails attached to the extensions have to bypass each other under the table and they had to glide through channels that were positioned differently on each side.

    Obviously, we thought, someone had screwed the extensions to the wrong rails. To correct the problem, we would need to remove the screws and return the extensions to the proper rails. Upon closer inspection, it became apparent that the screw holes in the table extensions were not in the same locations on the two rails. So that wouldn’t work either.

    We felt completely defeated, but were not going to be outsmarted by a wooden table.

    Finally, we saw that the tabletop was not fastened to anything. We picked it up, turned it 180º, sat it back down, and moved the extensions into place. With the tongues and slots now in perfect alignment, everything fitted together perfectly. Problem solved!

    There is an epiphany in this incident; Effective problem solving depends upon a reliable understanding of the situation. And, sometimes the challenges in our lives are not so much problems to be solved, as they are situations to be understood. The Bible is full of examples. Here are some examples from the ministry of Jesus.

    There was a man who was born blind. Some Pharisees saw the problem and concluded that his blindness was the result of someone’s sin – either his parents’ sin or his own. Jesus’ response was to say, “His blindness is not the result of sin.” They didn’t understand the situation and that led them to a solution that wrote the blind man off. Jesus, on the other hand, saw the situation from a different point of view. The man needed healing, not condemnation. His problem was an opportunity for God’s compassion to be revealed. So Jesus healed him.

    When Jesus was teaching a huge crowd of people and mealtime was approaching, his disciples decided that the solution to the problem was to send them into the village so they could find some food. They didn’t understand the situation. Jesus did. He said, “You feed them.” They protested that there were only five loaves of bread and two fish. Again, they didn’t understand the situation. Jesus did. He told them to distribute the food. It was another opportunity for divine compassion to be displayed. After everyone was full, there were twelve baskets full of leftovers. Jesus understood that the solution to hunger was to feed people.

    King Herod was threatened when he heard that a new King of the Jews had been born. This new King might try to supplant him. So he ordered his soldiers to kill all the male babies they could find. Mary and Joseph fled into Egypt with the infant Jesus. When Jesus grew up and began his public ministry, there were those who wanted him to be their king. He tried to tell them that his kingdom would be of a different kind. Still, he continued to be a problem for those in positions of power and they tried to solve the problem by putting him to death. They didn’t understand the situation. God understood and the Resurrection was the result.

    We’ve just come through an election season when every candidate had all the solutions to all the problems. In some cases, I had to wonder if what I was hearing was in fact a solution in search of a problem. However, as we will see in the days ahead, few actually understood the situation and, because of that, many problems will remain unsolved. I would have been more inclined to vote for a candidate who admitted being stumped but was honestly committed to seeking understanding before trying to solve a problem.

    Seeking to understand before trying to solve problems is supposed to be a specialty of people of faith. The King James Version puts it this way, “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding” (Proverbs 4:7).

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Dean
    St. Andrew's Cathedral
    Jackson, Mississippi

     

     

  • The Christian Lifestyle

    Jesus summed up the lifestyle God wants us to live a few words; “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets’ ” (Matthew 22:37-40).

    The call to be faithful stewards of God’s bounty is the call to a lifestyle – a way of life – that acknowledges that everything we have belongs to God and that we are managers of a sacred trust. We fulfill that vocation through the spiritual disciplines of worship, proclamation, teaching, presence, fellowship, service, and offerings. We commit ourselves to offer God the very best we have in the confidence that when God receives our offering, joined with the offering of Christ, it will be pleasing to God and accomplish the things God’s heart desires to accomplish through us. There may be no vocation in the universe that is greater or more of a wonder than the vocation of stewardship. It makes us unique among creatures. It makes us human. It is an expression of our creation in the image of God.

    Loving God with all our heart, and soul, and mind, and loving our neighbor as ourselves involves giving the best we have, devotion to this shared way of life, and an understanding that the life God wants us to live demands faithful participation. A parable that has been told from thousands of pulpits for who knows how many generations gets to the heart of the matter:

    A small village was excited to discover that it would soon receive a visit from their beloved King. Community leaders immediately began planning for the great event. Everyone agreed that they wanted to present a gift to the King that would represent their appreciation for his benevolent supervision and management of the realm. But the village was poor and couldn’t afford a gift worthy of a King as great as theirs.

    Someone suggested, “We have wonderful vineyards and produce the best wine in the land. Let each of us bring the best wine from our cellars and create a great vat of wine to present to our beloved King!” The people embraced the idea with enthusiasm. Over the next several days, they brought bottles of their best wine and poured it into a large vat that would be presented to the King upon his arrival.

    It occurred to some of the townspeople, however, that with so many people contributing wine to the large vat, their own contribution would not make much difference. “With so much wine,” they reasoned, “my failure to contribute will neither be noticed nor missed.” So people brought bottles filled with water instead of wine.

    The day of celebration arrived. The village leaders proudly made their presentation of the town’s best wine to the King. They raised their glasses in honor of His Majesty and tasted the best wine their village had to offer. To the abject horror and humiliation of the entire village, the “town’s best wine” was nothing more than water. Everyone had thought the same thing; their personal contribution would not be needed nor missed. Although they all wanted to honor the King, they had failed to understand the necessity of their own personal participation.

    Loving God and our neighbor is the essence of how God created life to be lived. It is not meant to be simply an abstract theological concept to which we give intellectual assent. It is meant to be carried out in tangible ways. It is meant to be the driving force in the life of the community of God’s people. It is meant to be central to our witness to others that God will always give us enough to be generous.

    So don’t hold back! Give God the opportunity to use your life and all the blessings that have been entrusted to you in ways that become evidence of your love for God and for your neighbor. And, through the miracles that God will perform in your life, you will see that it is also the best way of loving yourself.

    The night before one of his musicals was to open, Oscar Hammerstein pushed past Mary Martin, his singing star, in the soft red glow of the semi-darkness of the curtained stage and pressed into her hand a slip of paper. On it were these words, which later were to become the basis of one of the hit numbers in the uncut version of “The Sound of Music.”

    A bell is not a bell until you ring it.
    A song is not a song until you sing it.
    Love was not put in your heart to stay.
    Love is not love until you give it away.

    I’ll see you in Church!

    Ron Short Blue Sig Cropped 

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

     

    Click HERE to pledge online.

     

  • Are you ready to give?

    Man-with-one-shoeA friend of mine, when he was a clergyman in a downtown church, was confronted one day by a street person who was seeking assistance. My friend observed that the man was wearing only one shoe. “I see that you’ve lost a shoe,” said my friend. “No,” the man replied with a cheery, toothless smile, “I found one!”

    My friend said he learned a valuable lesson that day from an unexpected teacher. Things are not always as they appear. Sometimes we tend to notice what is not there instead of what is. It’s a matter of perspective. Faithful stewardship requires a perspective that is focused on what is rather than what is not, on abundance rather than scarcity. That is why St. Paul held up the generosity of the poor and persecuted Macedonians as an example to the more affluent Corinthians. He counseled them, “…if the readiness is there, it is acceptable according to what a person has, not according to what one has not” (II Cor. 8:12).

    God doesn’t expect us to give out of what we don’t have, but from the resources God has provided. God has certainly been generous with us. Shouldn’t we in turn be generous with God?  Of course! All we need now is the readiness to follow through on that belief.

    Many churches are asking members to make new stewardship commitments at this time of year.  At St. Andrew’s Cathedral, Consecration Sunday is October 14. Wherever you may be, I invite you to give prayerful consideration to the stewardship commitment you will make to God for the coming year. Christian stewardship is not about the Church’s need to receive but about each Christian’s need to give. When we are dealing with our need to give to God, we are probing one of the most sensitive areas of our spirituality. Money comes between people and God more often than anything else. That is why prayer has to precede decisions about giving.

    As you pray, first ask God to remind you how much you have received. Next, ask God to grant you the readiness to give from that abundance. Then, ask for a clear, honest assessment of your priorities. After you have answers to these requests, you will find it easier to decide how much to give and to make an intentional commitment to approach your giving as a spiritual practice

    Several members of our parish have shared their stories about giving and about having their eyes opened to see God’s gracious hand at work. You can find their stories HERE. Perhaps their perspectives can help yours.

    None of us ever fulfilled our destiny or achieved anything great by focusing on what we can’t do. Let the extent of our gifts reflect a perspective that sees an abundance of possibilities and resources. When the readiness is there, God can accomplish amazing things through us.

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

  • Too Much Stuff!

    Francis-blessing-animals-2I write this on the Feast of St. Francis of Assisi, who reminds us of our uniquely human capacities and responsibilities as stewards of creation.

    Last Sunday, St. Andrew’s hosted a service of Blessing of the Animals. The liturgy included the Collect for the Feast of St. Francis from the Book of Common Prayer:

    Most high, omnipotent, good Lord, grant your people grace gladly to renounce the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfect joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

    We were reminded of our relationship with the other living creatures with whom we share this planet and, in particular, those for whom we are protectors.

    Francis and his companions took Jesus instructions to his disciples when he sent them out on their mission quite literally:

    "As you go, proclaim the good news, 'The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food" (Matthew 10:7-10).

    These words of Jesus reminded them, as they should remind us, of the relationship human beings have with their possessions. It certainly has been a reminder for me each time Gay and I have prepared for a move to a new place of ministry. This happens every year or two for interim clergy. Each time it has happened and we start packing for the move, we realize that we have accumulated too much stuff.

    There was a time (1996) when all of our worldly possessions would fit in a 900 square foot apartment and one 10x10x10 foot storage unit. Then, we bought a 3,200 square foot house in Galveston that had a full attic and an above ground “basement” in which to accumulate things. When we sold that house in 2012, we had to come face to face with all our stuff.

    This point was driven home again when we contacted movers! I won't go into the details, but the costs for a full-service move took my breath away. I could not imagine spending so much money to move our stuff from one place to another. There are better ways to use those funds. We eventually worked out a reasonable and affordable solution for our move, but for a few moments I almost wished I had taken a vow of poverty like Francis and his Friars as a part of my rule of life.

    Perhaps we already have enough people living in poverty and those of us who are in a position to earn may be able to help them when they find it impossible to help themselves. So, for now, I won't take that vow. But I will be more mindful of how my stuff can get in the way of life and my relationship with God, my neighbors, and my own spiritual being.

    But there is a kind of vow I take that helps me live in a healthy relationship with my possessions. I make a pledge to give on a regular basis throughout the year for God’s work. I have learned that it is important that my rule of life includes that spiritual practice along with other practices, such as daily prayer, study of the scriptures, works of mercy, worship, and weekly Holy Communion.

    You are invited to join with your Cathedral community on October 14 as we gather to make our pledges of faithful stewardship for the coming year. Following the one great service at 10:00 a.m., we will share a complimentary meal at the Capital Club around the corner. Let us know your attendance plans HERE so we can provide an accurate count for the club's management.

    So, thank you, Francis, for doing what most of us cannot bring ourselves to do and for offering us an example of a life that is not weighed down by possessions to the extent that we cannot see beyond them to all that is eternal.

    Here is a beautiful hymn, composed by Sebastian Temple and based upon a prayer attributed to St. Francis.

    I'll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

  • Reflections on Pledging and Tithing

    On Consecration Sunday, October 14, we will be invited to complete a pledge card as an act of worship during. In discussing this with a group, one person suggested that some of our members don’t make a pledge because they don’t understand why it is important to them or to the Cathedral. Perhaps the following thoughts will be helpful.

    What's it all about?

    Financial stewardship is an important component of a balanced spiritual life. We emphasize the giver’s need to give rather than the Cathedral’s need to receive. Our generosity toward God is a grateful response to God's generosity toward us. When we make giving to God our first priority, it helps us remember that everything we have – spent, saved, or given away – is a sacred trust from God. We are the stewards of all of it and we want to be faithful in using what God has given in ways that align with our faith. Maintaining a healthy relationship with our possessions keeps them from getting in the way of our relationships with God, our neighbors, and our own inner being. Returning to God from what God has given us is a tangible way to express our faith. When each of us gives, together we fund ministry within our parish and to the community and the world.

    What is a pledge?

    A pledge is an estimate of giving and a statement of intent representing your commitment to a spiritual practice within the community of Christians. The amount of your pledge may be changed at any time as your financial circumstances change. 

    Why should I pledge?

    Pledging allows you to make intentional decisions about your giving along with the rest of your financial commitments. When you plan ahead for your giving, you make conscious choices about spending in ways that reflect your faith and values.

    The pledges of our members also allow our Vestry, the Cathedral’s governing board, to plan wisely for the use our resources in support of the mission and ministry to which God has called us. The Vestry sets a budget based on the total amount pledged. While regular giving that is not pledged is important to the parish, your pledge helps the Vestry plan more accurately.

    How do I pledge?

    Annual giving pledges at St. Andrew’s are made each year. While our annual giving campaign is held in the fall, pledges may be made at any time. Every new member during the course of the year is invited to make a pledge.

    How do I fulfill my pledge?

    Contributing toward your pledge is a matter of your personal preference. You may give weekly, monthly, quarterly, or yearly via cash, checks, credit card, or electronic fund transfer (EFT). You may place your contribution in the offering plate. You may also initiate your own bank payments, via Paypal, Online, or you can arrange for the Cathedral to charge your credit card or debit your bank account. Some members make gifts directly from a retirement account or a donation of stock. Many companies have matching funds for charitable donations of their employees. For assistance, contact Tom Williams, Business Administrator at 601-487-2742 or twilliams@standrews.ms.

    How much should I pledge?

    The amount of your annual pledge is between you and God. The Cathedral offers some guidelines to assist you as you make this important decision. HERE are two charts that may be helpful. You may download and print them. The main thing is your commitment to the spiritual practice of giving to God.

    What is proportionate giving?

    Proportionate giving is basing your pledge amount on a percentage of your income. 

    What is a tithe?

    A tithe is 10% of your income. Since its General Convention in 1982, the Episcopal Church has affirmed the tithe as the minimum standard for giving and encourages members to tithe or be work toward a tithe. A tithe may sound like an unattainable goal to begin with, but if you start with a certain proportion of your income and increase the percentage each year, you will be tithing in a short time. You could start with 5%, a half tithe. Another option is 2½%, which is equivalent to the first hour’s pay of a 40-hour work week.

    Just do it!

    Where you start or whether you tithe on your annual or gross income is not nearly as important as simply making your first pledge.

    Questions?

    If you have questions about financial stewardship or tithing, your clergy are happy to talk with you in confidence. You can reach us at 601.354.1535.

    I'll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

     

  • The First Fruits Principle and Recovery of the Spirit of Generosity

    First FruitsThe concept of first fruits in the Judeo-Christian tradition has its roots in practices that existed long before references appeared in the Hebrew Scriptures. The faithful were expected to bring the first tenth (tithe) of their harvest to the temple and offer it to God. “Put the first of the fruit which you harvest into a basket, and set the basket down before the Lord your God, and rejoice in all the good which the Lord has given to you” (Deuteronomy 26:1-15).

    Then, as now, people raised questions about what was to be included in this first fruits offering. For example, today it is not uncommon to hear someone ask, “Is the tithe to be calculated before or after taxes?” The Temple authorities were not hesitant about providing specific answers to questions like that. For example, agricultural product from non-Jews were not to be included in their offering. It had to be from their own crops; not from fund-raising! And, the portion of the crop at the corners of the fields and whatever was dropped in the fields was not to be included in the first fruits offering; that was charity for the poor and foreigners passing through. So, this offering did not satisfy the requirements of charity and hospitality.

    In the Christian Testament, St. Paul uses this harvest language to describe the Risen Christ. “But in fact Christ has been raised from the dead, the first fruits of those who have died. For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ” (I Cor. 15:20-23).

    St. Paul also draws upon the first fruits principle when writing about the salvation of the Gentiles, “If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy” (Romans 11:16). Jesus Christ, according to Paul’s gospel, is God’s own first fruits offering on behalf of humanity and creation itself. The original first fruits were the first, the best, the ripest, and the most valuable of the fruits of the earth. For Christians, Christ is the first to rise from death. As the first fruits sanctified the rest of the harvest, represented the whole, permitted and ensured the harvest, so Christ arose from the earth to new life and sanctified this new life for his followers. Our lives in Christ are the rest of the harvest. Jesus Christ, the first fruits, has sanctified us and the life we share with him.

    So, what does this have to do with us and our self-examination as we consider our vocation as faithful stewards of God’s bounty? The principle of first fruits is at the heart of how we think and act as followers of Christ. When we learn to put Christ first and to offer the first of everything we have to him, that offering spills over into the rest of our lives.

    The Episcopal Church teaches that the tithe (10%) is the minimum biblical standard for Christian stewardship. Far be it from me to object to the canons of the Church! However, my reading of the Bible, especially the New Testament, tells me that the minimum standard is 100%. The tithe, the first tenth offered to God for God’s purposes, represents a spiritual discipline that sanctifies everything else in our lives. It helps us make conscious and faithful decisions about what we do with the remaining 90%. Whatever we have – 100% – whether spent, saved, or given away, is a sacred trust from God. The first fruits, the tithe, forms our perspective in ways that help us remember that everything belongs to God and we have the privilege of being stewards of it. That is a vocation given to no other creature. It is what makes us truly human and is a necessary aspect of civility. We are called to be the givers. Ohiyesa

    This week, as I have been reflecting upon this theme, I came across the words of a very wise person, Ohiyesa, (Dr. Charles Alexander Eastman) a Wahpeton Santee Sioux.  He said, “It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one's spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving.”  He also said, “As a child I understood how to give; I have forgotten this grace since I became civilized.”

    When we look at civilization as we know it today, we’d have to agree with Ohiyesa that many have forgotten how to give. That is a fundamental reason for war, economic woes, crime, violence, the breakdown of families and communities, and a host of other ills that plague us. We, as a civilization, have not done a very good job of teaching our children and one another the necessary discipline of generosity. Like Ohiyesa, many of us have forgotten.

    Christians still have an opportunity to change that. And, in order to do so, we must encourage one another in ways that will result in the change, starting with the first fruits. If we will remind one another of this ancient principle and teach it to our children, God will use us to transform the world in ways we cannot begin to imagine. If you are concerned that the remaining 90% won’t be enough, I invite you to remember these words of encouragement from St. Paul, “God will make you rich enough so that you can always be generous” (2 Corinthians 9:11).

    Let’s give it a try.

    I'll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

  • Beyond Civility

    Recently, I have found myself in the midst of conversations that became heated and the need for civility became obvious. I was less than successful in accomplishing that and I left those conversations feeling that I should have found a way to express myself with more civility.

    Sunday's reading from the Letter of James is a word of wisdom that offers something even better than civility.

    How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue– a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. – James 3:1-12

    Such wisdom takes Christians beyond “civil” discourse, which is a good thing, into a higher level of conversation wherein our words can be a blessing to others. If only I can be mindful that the same tongue I use to bless God should also be used to bless those who are created in God's image!

    I wonder if I can apply this wise insight the next time I become involved in a conversation about a controversial topic. My viewpoint may not be the one that changes another person's mind. But my blessing might change that person's life.

    I’ll see you in Church!

      Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi