Tag: Moses

  • How to Get Water Out of a Rock

    I was fortunate as a child to spend my summers in the Rocky Mountains of Colorado where our family owned a beautiful piece of property. One summer, my dad bought a building, which he intended to move onto the property where he would convert it into a guesthouse.

    There was a problem. There was no water. The intended solution was to find a mountain spring that could be tapped but none was evident. Finally, my mother said to my uncle, “Do you remember when you found water with a dowsing rod on the farm where we grew up? Why don’t you try that here?”

    My uncle admitted that he remembered not only that occasion but also a couple of other ones when he lived in the Texas Panhandle during the Dust Bowl days of the Great Depression. As a ranch hand, he found water for livestock that were dying of thirst. They dug wells, put in windmills, and saved the herd. He’d been reluctant to suggest this method of finding water because he didn’t want to provoke laughter about what was to him a very special gift.

    Dowsing RodHe went into the aspen grove, found an appropriate tree branch, and fashioned it into a “Y” shaped dowsing rod. He then went to a damp area near the site where they wanted to position the building and proceeded to do what dowsers do. I tagged along because I had to see this!

    The place where he stopped seemed as unlikely as anywhere else and was, in fact, a large boulder. He said, “There’s a spring down under this rock. Dig here.”

    In a few hours, the hole we were digging began to fill up with water and after a bit more digging the spring was opened up and water flowed. All the necessary paraphernalia was put in place and water was pumped to the house where a pump and tank were installed to provide pressure.

    My uncle believed he could find water; so did we; and our problem was solved.

    In the wilderness, God's people found themselves in a similar situation (Exodus 17:1-7), at a place where there was no water to be seen. They were thirsty and demanded water as proof that God was with them. Remember, this is same God that led them out of Egypt, through the Red Sea waters, provided fire by night and a pillar of cloud by day, quails and bread from heaven when they were hungry, etc., etc.  Moses took their case to God. God told Moses what to do. Moses did it. Water flowed from a rock. Problem solved.

    Split-Rock-of-Horeb-Square-circleMoses named the place “testing” and "complaining.” This is the way the place has been remembered from that day. It has always been associated with faultfinding. However, the place should be perhaps be remembered even more as an illustration of God's grace. For God did not berate or scold, but instead gave life-sustaining water. And, it is lesson to remember when we are faced with problems – for it illustrates how God wants us to solve our problems. For here, as in every area of life, we are saved by grace, through faith. Here's the approach to problem solving that God has revealed.

    Stop wasting energy complaining. God's people are supposed to be on a journey. When we stop to complain, we halt the procession. I recall an occasion when my friends were complaining about things. After a while, it became difficult to re-focus our conversation. We all felt that we had wasted an afternoon. We had used our energy complaining & encouraging complaints instead of creative solutions.

    The first step for Moses was to get out of the complaining crowd and on the road to the solutions. If we want to be problem solvers with God, we've first got to stop complaining.

    The next step is to tell God our problems. I don't want to suggest that God doesn’t hear complaints. But the fact is that God knows when we are complaining, we're really our own audience. God can't do much with complaints because we are blocking the way. But God can do wonders when we simply tell God what the problem is. Complaining is our way of focusing on our surrender to the problem instead of the problem itself. When we want problems solved, we'll stop complaining, evaluate the real dimensions of the problem before God, and invite God to help us solve them with the boundless resources at our Creator’s disposal.

    Then, we must listen for instructions. Too often we stop short of this step in problem solving. We tell God…then get up and proceed on our own assumptions with our own limited ideas and out of touch with his guidance. Sometimes we become like missiles without a guidance system and that's dangerous. If we can learn as Moses did to listen long enough, we'll get the instructions we need to find the best solution. God has the missing piece of every puzzle. How much more effective human beings can be if they are in touch with the very source of all creativity – the force that created the heavens and earth is at our disposal and when we ignore, we are doomed to limp along on only a fraction of the power we need to succeed.

    Then we need to surround ourselves with a support system. And, it has to be the right kind of support system. People who want to get sober and remain sober don’t hang out in bars. Married people who want healthy marriages find friends who desire the same thing.

    Moses was instructed to take some of the leaders of the people. These leaders were strong in their faith. They were leaders, not complainers and they provided the positive support that kept Moses honest, encouraged him, and upheld him in his divinely motivated task.

    Jesus surrounded himself with a support group. So, those disciples, Jesus' faith-filled support group, became the Church. When the Church is faithful, it provides each of its members kind of support needed to solve problems God's way.

    All the above is useless unless we then take positive action. The heart of faith is doing something positive, constructive, and creative to make dreams come true, to translate unseen into seen. Do you remember the story of the artist Michelangelo hauling a chunk of marble down the street. Someone asked him why he was doing it and he replied, “There’s an angel inside and I’m going to let him out.” Problem solvers find the solution and believe they can achieve it. Faith isn't faith until we do something about what we say we believe.

    Finally, when you get results, don't forget. Let the successful resolution to a complex problem serve as a reminder and a model. You'll need to be able to recall that victory the next time you are faced with a problem. The tradition is that the rock that Moses struck mysteriously followed the rest of the time they were in the wilderness. I can’t explain that tradition, but what it means is clear enough: Wherever we go, God is there before us, stays with us, and follows after us.

    Coventry FontThe Coventry Cathedral Baptistery is a huge limestone rock from the Holy Land. Whenever a person is baptized there, the image of life-sustaining water flowing from the least likely source is present. Imagine someone going in and out of that cathedral year after year seeing that rock – it follows one throughout the journey and is a constant reminder that God supplies streams of living water to quench our thirst, to cleanse us, and to buoy us up as we face whatever problems life presents.

    Do you want to be a complainer or a problem solver? You can be a problem solver if you focus your faith on solutions and trust God to help you accomplish what you cannot do alone.

    That's how to get water out of a rock!

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

  • Managing Our Fear in the Pursuit of Faith

    Last weekend, Dr. Richard Blackburn, Executive Director of the Lombard Mennonite Peace Center, was at Christ Church Cranbrook to lead a Healthy Congregations Workshop. The guiding principles of this workshop are derived from the work of Dr. Murray Bowen and Rabbi Edwin Friedman in family systems theory.

    “Family systems theory postulates that the operation of the emotional system reflects an interplay between two counterbalancing forces – individuality and togetherness.” Of particular significance is their study of how anxiety affects any emotional system and the individuals in it.

    Anxiety is the response of an organism to a real or imagined threat and is present in every person and relationship. Acute anxiety is a response to a real threat and most people usually adapt fairly successfully to acute anxiety. Chronic anxiety occurs in response to imaginary threats and often strains people’s ability to adapt to it.

    An emotional system may be a family, a company, a sports team, a governmental entity, or a congregation. Individuals find ways to adapt to the anxieties of the family systems from which they come and bring those behaviors into other emotional systems.

    Two key objectives of the workshop were to help each person explore and manage the anxiety in his or her life and to learn to recognize and appropriately respond to anxiety at work in the emotional systems in which they are involved.

    An example from the story of our faith is the reaction of the Hebrews when Moses was on the mountain and did not return to them as soon as some expected (Exodus 32). Aaron was left in charge of the people while Moses was away. The people gathered around Aaron and expressed their anxiety about the delayed return of Moses. Instead of responding to the anxiety of the people from grounding in the divine values and principles that shaped them as a people and him as their leader, he reacted by abdicating his leadership role and instructed them to make a golden calf, which they could worship. As a poorly defined leader, Aaron let the anxieties of the herd take charge and proposed a quick-fix solution to the imagined problem they brought to him. When Moses confronted Aaron about what he did, he blamed the people instead of accepting responsibility. He even went so far as to give a completely passive explanation for the idol’s existence: “So, I said to them, ‘Whoever has gold, take it off’; so they gave it to me, and I threw it into the fire, and out came this calf!”

    Moses himself failed in leadership in the face of the fears of the people at Kadesh-barnea. When the spies brought back a fear-laden report from the land God had commanded them to enter, the people said, “Our brothers have made our hearts melt in fear” (Deut.1:28 NIV). Instead of responding to their fear of an imagined threat from the reality of God’s promise of protection, Moses reacted by caving in. The result, as you know, was that the people had to wander around in the wilderness until that faithless generation had died and Moses was not permitted to enter the Promised Land.

    Contrast these two examples with the leadership of Jesus during his temptation in the wilderness, where he responded to Satan by managing his own inner being, during the occasion at Caesarea Philipi when Peter urged him to take another path than the one that would lead to the cross, and during his agony in the Garden of Gethsemane when his struggle with anxiety was so intense that he sweated blood.

    Maybe Lent can be a time for us to search ourselves and discover the anxieties that interfere with our life in community and our ability to remain calm when others around us are losing their heads. When we do that, the life of the emotional systems of which we are members become healthier and we become more human, because we make better use of the uniquely human part of our brain that allows reason to overcome the reactions that come from the more primitive parts of our brains.

    I am aware that many of the things that emerge from those more primitive parts of the human brain are necessary for survival. But when we are faced with imaginary or even potential threats, we have the God-given resources and opportunities to more fully express our humanity. And, as St. Irenaeus once said, “The glory of God is a human being fully alive; and to be alive consists in beholding God.” It is God who calls us to live our lives from divine values and principles so that we can build up the Church, advance God’s reign on earth, and embrace God’s vision of a creation restored in God’s Son.

    That’s a worthy objective for the observance of a holy Lent.

    I’ll see you in Church!

    Ron Short Sig Blue

  • Divine Ironies

    Sunday’s reading from the Hebrew scriptures (Exodus 1:8-2:10) recounts the story of the birth and rescue of Moses.  Consider some ironies that emerge from that story.

    The very river in which Moses was to be drowned bore him to safety.
       
    Whenever God is at work in our life, the instruments of our undoing can be transformed into the means of our salvation.  That theme is repeated in the lives of Abraham, Isaac, Jacob, and Joseph.  And look at what God did with the cross!

    Moses realized later in his life that he had been spared (drawn out) for a purpose – to draw out others and lead them to freedom in the land God had promised to their ancestors.

    Does God do this only for very special leaders?  Certainly.  However, each of us has survived the waters of baptism and been drawn out so that we can fulfill a divine purpose.  We have been drawn out to be a kingdom of priests and God has a special role for each of us.

    There is no pursuit in life more important than finding out what God wants to do with you!

    Moses grew up in the court of the one who sought to kill him.

    How ironic that the princess should bring a son of the Israelites whom the king had ordered killed right into the palace and name him “son.”

    How ironic that Jesus should survive a similar slaughter shortly after his birth, by being taken into Egypt by his parents, and become the savior of the world, the Son of God.

    How ironic that you and I manage to grow up under the very nose of so many forces that threaten to retard our growth or enslave us.  It would be so easy to never grow up, like Peter Pan. By the grace of God, we can and do grow up in spite of external and internal forces that suggest that life would be better if we remained immature.

    When we believe in God and the self God has given a home in our bodies, we just have to grow up, regardless of whatever forces conspire to keep us from growing up, because not to grow is to die.

    The will of God was at work in Moses’ life in spite of the will of Pharaoh.

    Things could have turned out differently for Moses.  But God’s will for his life was stronger than Pharaoh’s or anybody’s.

    The story of the Exodus makes it clear that Moses was the instrument of the divine will.  It was God who made the escape of the Hebrews from their Egyptian captors possible.

    On their journey, whenever Moses or the Hebrews attempted to assert their own wills over God’s will, things did not go well and their progress toward the Promised Land was impeded.

    God’s will is strong for us too.  We have to seek it daily over and above our own will.  Like Jacob, we must struggle in prayer as we seek to blend our wills with God’s.

    It is ironic how God delivered Moses, how Moses delivered God’s people, and how God is able to deliver us so that we may grow and blend our wills with the divine will in spite of all sorts of forces around us.  That irony makes it all the more wonderful because it is a sign to us that God is still at work, doing more with us than we can do with ourselves.

    Ron

  • Water From a Rock

    I was fortunate as a child to spend my summers in the Rocky Mountains of Colorado where our family owned a beautiful piece of property.  One summer, my dad bought a building, which he intended to move onto the property where he would convert it into a guesthouse.

    There was a problem.  There was no water.  The intended solution was to find a mountain spring that could be tapped but none was evident.  Finally, my mother said to my uncle, who was there with us, “Do you remember when you found water with a dowsing rod on the farm where we grew up?  Why don’t you try that here?”

    My uncle admitted that he remembered not only that occasion but also a couple of other ones when he lived in the Texas Panhandle during the Dust Bowl days of the Great Depression.  As a ranch hand, he found water for livestock that were dying of thirst.  They dug wells, put in windmills, and saved the herd.  He’d been reluctant to suggest this method of finding water because he didn’t want to provoke laughter about what was to him a very special gift.

    He went into the aspen grove, found an appropriate tree branch, and fashioned it into a “Y” shaped dowsing rod.  He then went to a damp area near the site where they wanted to position the building and proceeded to do what dowsers do.  I tagged along because I had to see this!

    The place where he stopped seemed as unlikely as anywhere else and was, in fact, a large boulder.  He said, “There’s a spring under this rock.  Dig here.”

    In a few hours, the hole we were digging began to fill up with water and after a bit more digging the spring was opened up and water flowed.  All the necessary paraphernalia was put in place and water was pumped to the house where a pump and tank were installed to provide pressure.

    My uncle believed he could find water; so did we; and our problem was solved.

    In the wilderness, God’s people found themselves in a similar situation – in a place where there was no water in sight (Exodus 17:1-7).  They became thirsty and started complaining to Moses.  They demanded water as proof that God was in fact with them.  Remember, this is the same God who parted the sea, gave them quails and manna to eat, and provided smoke by day and fire by night to guide them.  Yet they still weren’t sure their God was with them.

    Moses took their case to God.  God told Moses to take some of the leaders of the people and go on ahead of them.  He was to take his staff with him and when he came to a certain rock he was to strike it with his rod and water would flow out for the people to drink. He did as he was instructed and God came through once again for his people. Water gushed from a rock to quench their thirst!

    Moses renamed the place “proof” and “contention.”  The way in which the experience has been remembered among God’s people is primarily through the name Moses gave it.  It has always been associated with fault-finding and harness of heart.  But it should also be remembered, perhaps even more, as an illustration of God’s abundance and grace.  For God did not berate the people.  He gave life-sustaining water.  And, it is a lesson to remember when we are faced with problems of our own.  It illustrates in a wonderful way how God wants his children to solve their problems.  In every area of life, we are indeed saved by grace through faith.

    Ron