Tag: Matthew 22:34-46

  • The Greatest Benchmark

    Benchmark-FAQNot far from wherever you are is a benchmark. You may have never seen it. If you have seen it, you may have paid it little attention. It is a round metal plate, about four inches in diameter, embedded in concrete or rock or in the ground so that it cannot move even a fraction of an inch. Benchmarks are essential to civil engineers as reliable reference points for their surveying instruments. They can go back to the benchmarks again and again to check all their work.

    I find it helpful to think of the commandments, ordinances, and precepts of Scripture as the benchmarks of our faith, rather than merely orders from on high. Our Creator has provided them to help us align our lives with God’s divine intentions for our own well being and to help us live abundantly. To ignore them or forget them is to construct an inadequate or incomplete life, just as an engineer or contractor builds poorly when neglecting the benchmark. We can return to the divine benchmarks again and again to check the alignment of our lives.

    A Pharisee asked Jesus, “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets” (Matthew 22:36-40).

    Jesus, is the embodiment of the Great Commandment. Jesus was Love Incarnate, Love-in-the-Flesh. To look at Jesus is to look at the fullest expression of Love Divine. To look like Jesus is to live life to the fullest, as God desires. To trust Jesus is to persistently turn to him and align one’s life to him. All of the Law and the Prophets are fulfilled in him. A favorite saying of our Presiding Bishop, Michael Curry, is “If it’s not about love, it’s not about Jesus.”

    Turning to Jesus Christ week by week for Word and Sacrament is our communal act of aligning our lives with his life, the benchmark of the Way of Love. It is difficult in this age of COVID and we’ve had to find extraordinary means in these extraordinary times. No matter what life throws at us, we persist in the practice of seeking the grace to be the ordinary and normal way God’s love is expressed in the world around us.

    Bishop Curry’s latest book, “Love Is the Way,” was released on Sept. 22, and like his 2018 book, “The Power of Love,” it emphasizes Christian teachings, particularly Jesus’ command to love one’s neighbor, as a powerful force for unity and healing in a hurting world. We will be reading the book and having virtual conversations about it during the Season of Advent. Watch for details for signing up.

    In the meantime, let us be reminded that our Creator has provided us with a benchmark for abundant living to which we can return week by week, day by day, hour by hour.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • The Christian Lifestyle

    Jesus summed up the lifestyle God wants us to live a few words; "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: `You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets" (Matthew 22:37-40).

    The call to be faithful stewards of God’s bounty is the call to a lifestyle – a way of life – that acknowledges that everything we have belongs to God and that we are managers of a sacred trust.  We fulfill that vocation through the spiritual disciplines of worship, proclamation, teaching, presence, fellowship, service, and offerings.*  We commit ourselves to offer God the very best we have in the confidence that when God receives our offering, joined with the offering of Christ, it will be pleasing to God and accomplish the things God’s heart desires to accomplish through us.  There may be no vocation in the universe that is greater or more of a wonder than the vocation of stewardship.  It makes us unique among creatures.  It makes us human.  It is an expression of our creation in the image of God.

    To avoid faithful participation in the life of the Church because we are too busy should be evidence to us that we are simply too busy.  To avoid tithing because we think we don’t have enough is to insult God who has so bountifully blessed us and is evidence that we are living both materially and spiritually beyond our means.

    Loving God with all our heart, and soul, and mind, and loving our neighbor as ourselves involves giving the best we have, devotion to this shared way of life, and an understanding that the life God wants us to live demands faithful participation.  A parable that has been told from thousands of pulpits for who knows how many generations gets to the heart of the matter:

    A small village was excited to discover that it would soon receive a visit from their beloved King.  Community leaders immediately began planning for the great event.  Everyone agreed that they wanted to present a gift to the King that would represent their appreciation for his benevolent supervision and management of the realm.  But the village was poor and couldn’t afford a gift worthy of a King as great as theirs.

    Someone suggested, “We have wonderful vineyards and produce the best wine in the land.  Let each of us bring the best wine from our cellars and create a great vat of wine to present to our beloved King!”  The people embraced the idea with enthusiasm.  Over the next several days, they brought bottles of their best wine and poured it into a large vat that would be presented to the King upon his arrival.

    It occurred to some of the townspeople, however, that with so many people contributing wine to the large vat, their own contribution would not make much difference. “With so much wine,” they reasoned, “my failure to contribute will neither be noticed nor missed.”  So people brought bottles filled with water instead of wine.

    The day of celebration arrived.  The village leaders proudly made their presentation of the town’s best wine to the King.  They raised their glasses in honor of His Majesty and tasted the best wine their village had to offer.  To the abject horror and humiliation of the entire village, the “town’s best wine” was nothing more than water.  Everyone had thought the same thing; their personal contribution would not be needed nor missed.  Although they all wanted to honor the King, they had failed to understand the necessity of their own personal participation.

    Loving God and our neighbor is the essence of how God created life to be lived.  It is not meant to be simply an abstract theological concept to which we give intellectual assent.  It is meant to be carried out in tangible ways.  It is meant to be the driving force in the life of the community of God’s people.  It is meant to be central to our witness to others that God will always give us enough to be generous. 

    So don’t hold back!  Give God the opportunity to use your life and all the blessings that have been entrusted to you in ways that become evidence of your love for God and for your neighbor.  And, through the miracles that God will perform in your life, you will see that it is also the best way of loving yourself.

    The night before one of his musicals was to open, Oscar Hammerstein pushed past Mary Martin, his singing star, in the soft red glow of the semi-darkness of the curtained stage and pressed into her hand a slip of paper.  On it were these words, which later were to become the basis of one of the hit numbers in the uncut version of  “The Sound of Music.”

    A bell is not a bell until you ring it.
    A song is not a song until you sing it.
    Love was not put in your heart to stay.
    Love is not love until you give it away.

    Ron Short Sig Blue

     

     

     

     

    * Gk. – Leitourgia, Kerygma, Didicae, Proseuche, Koinonia, Diakonia, Laetrea