Tag: Grace

  • Where’s the grace?

    I was out for a Sunday afternoon walk. As I approached an intersection, the pedestrian “Walk” signal started counting down the seconds available for crossing. Halfway across the street, I met a woman walking in the my direction. I wished her, “good afternoon.” She smiled in response, but then said, “Eighteen seconds? Where’s the grace?"

    What a great question! I hadn’t given it much thought and had just taken it for granted that the people who program traffic signals and control traffic around town must have conducted several studies, hired consultants, and figured out that eighteen seconds was exactly the right amount of time for a pedestrian to occupy the crosswalk on a public roadway. After all, the roadway is designed for vehicles, right? Pedestrians are just tolerated. Cross from one side to the other in eighteen seconds or risk getting run over by a vehicle.

    Now that my consciousness has been raised by another pedestrian, I can’t cross the street without hearing her question, “Where’s the grace?” Maybe I’ll suggest to the Mayor that reprogramming the lights with a longer grace period would be consistent with the objective of reinforcing the hospitality of the city.

    Meanwhile, back at the Church, it occurs to me that it would be a good discipline for a Christian to ask this question daily about other areas of life. Where’s the grace? We could all benefit from a lot more of it.

    Where’s the grace – in my life, in the life of my community of faith, in my family, in my neighborhood, in political campaigns, in the actions of my government, in my workplace, in my classroom, in my relationship with my God?

    Because by our Baptism we are children of God by grace and adoption, we are supposed to know about grace and spread it around. We are offered a healthy diet of grace through the Word of God and the Holy Eucharist. Those are provisions God has supplied so that we will never be starved for grace. We receive the means of grace so that we can become a means of grace in the world around us. When we become conscious of a lack of grace, we have an opportunity to change that situation. When we experience a moment of grace, we have an opportunity to celebrate it and tell others about it. Think about that! This is a world-changing opportunity we have here.

    The grace of Jesus Christ be with you all.

    I'll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

  • It’s All About Relationships!

     

    Earlier in the week, the Ten Commandments came up in a conversation with a couple of other people. One of them said, “For some, Christianity seems to be a list of rules to obey.” I think he’s right. There are those who view Christianity that way.

    But for me, Christianity is first and foremost about relationships – with God, with others, and with my own spiritual being. The “rules” God gives us are intended to help us cherish, protect, and sustain those relationships. Following the “rules” don’t make us worthy of our relationships; they help us abide in them.

    For starters, God invites us into relationship not because we are worthy, but because God is worthy. And God always takes the first step, even when we falter. In the Parable of the Prodigal Son (Luke 15:11-32), after the son wakes up to his own prodigal reality, he rehearses a speech that he hopes will convince his father to accept him back into the household just as a hired hand. When the father sees him coming toward home, he runs out to meet him. And before a word comes out of the son’s mouth, the father embraces him and restores him to his place in the household as a son and not a servant. Our relationship with God is grounded in God’s worthiness and not our own. The rules God gives us are to hold us close in that relationship as God's beloved daughters and sons.

    Our relationships with others are healthiest when we place the worth of the other ahead of our own. Jesus demonstrated that in his life, death, and resurrection for us. St. Paul summed it up when he wrote, “God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8). The heart of the Paschal Mystery is that Jesus Christ overcame death for our sake. Before we even knew there were any rules to follow, he deemed us worthy to act on our behalf. But it is the Savior’s worth and not our own that makes it possible for us to live in him. He calls us again and again to love others the way he loves us.

    And, it is vital to our spiritual well being that we be mindful of our soul’s progress throughout life and aware of how all other relationships affect our inner being. Because we live in a material world, it is easy to forget that we are, first and foremost, spiritual beings. Things often block progress on the spiritual journey. Some people bring good into our lives. Others have a harmful or hurtful influence. There are spiritual disciplines and rules of life that help us be mindful and to monitor the soul’s well being.

    To couch my point in sacramental terms, the inward and spiritual needs to be expressed in the outward and visible. It is the relationship that drives the behavior. Because I value the relationships, I strive to act in ways that sustain them.

    I love my wife and I will never forget that she loved me first. Some important rules have been helpful in strengthening the bonds of our marriage for forty-nine years. But following those rules grows out of the deep love and respect we have for one another. The rules don’t make us love one another. It is our love that gives the rules their purpose.

    Our parents taught us not to play in traffic because, before we knew it was dangerous, they loved us enough to give us that and other rules that protect us from physical harm. We teach our children to brush their teeth and other rules because we love them and want them to take care of their health. The Church commends spiritual disciplines because Jesus loved us enough to create the Church for that purpose.

    The Godly Play Curriculum for children speaks of the Ten Commandments as “The Ten Best Ways to Live.” I like that. Because God loves us so much, God has provided these and many other ways to live in a sacred relationship with our Creator, with those around us, and with our own true self. The purpose of the rules is always about relationships.

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

  • Will the New Year Really Be New?

    2017-2018As I reflect on the past year, with enormous help from the media, I'm faced with this question: Will the new year really be new? What's the difference between December 31 and January 1? Really? Will January 1 be any different from December 30 or June 30 or last January 1? Why is it we make such a fuss over the changing of the year?

    The fact of the matter is that even those among us who are most committed to maintaining the status quo will be engaged in some degree of revelry on New Year’s Eve. I suspect even many of the "stay the course" brigade will have a list of resolutions. Our lists might include things like losing weight, getting more exercise, having a healthier diet, doing a better job of recycling, gaining discipline in attending worship and saying our prayers, spending more time with the family, reading more books, joining Facebook, quitting Facebook, and being a generally all around nicer person.

    I have friends who are against New Year's resolutions. They believe having them only sets one up for failure. That may be so, but then any resolutions, goals, or objectives do the same thing, don't they? Any attempt at change, growth, or progress involves some risk of failure. I happen to like resolutions because I believe it is better to fail trying to do something worthy than to succeed doing nothing.

    With or without resolutions, I ask again, how will January 1 be any different than December 31 or any other day?

    If there is a difference, maybe it is one of perception. The slate is not really going to be wiped clean, but we like to try to see it that way. In so doing, perhaps there is at least some extra room for something new to emerge in our consciousness, in our pattern of behavior, or in our way of life. Maybe, just maybe, looking at this particular tomorrow opens up room for something new and different. If that happens, we may understand God's words to the Prophet Isaiah, "I am about to do a new thing; now it springs forth, do you not perceive it? (Isa. 43:19)"

    So, I'm going make some resolutions. And, I'm going to look at January 1 as a different kind of day and as the start of some-thing new – a transition – and pray with all my might that God will have something to do with it so that it will not just be up to me. Maybe my first step, or yours, will create space for grace to see things through.

    May your New Year indeed be happy and filled with blessings!

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

  • Only God Can Make a Saint

    On Sunday, we’ll observe the Feast of All Saints. And, we’ll help God make some saints when we Baptize two children. By water and the Holy Spirit, they are going to be sanctified through Baptism. They are going to become “holy ones of the Most High” who “shall receive the kingdom.” I promise you, neither of them has volunteered to have this holy water poured over them any more than they have volunteered to be born with their skin color, born to their parents, or born into their families. Neither will they volunteer to have vaccinations, learn to wear clothes, take baths, or brush their teeth. They won’t volunteer to stay with the babysitter, go to school, come home before curfew, or fall in love. On Sunday, without their consent, we are going to pour some water over them, rub some oil on their heads, and declare that they are saints – Baptized in the name of the Father, Son, and Holy Spirit, sealed by the Holy Spirit, and marked as Christ’s own for ever. We are going to vow to do whatever it takes to help them grow to claim the new identity given to them in Baptism, to be formed as saints of God as we have been.

    Whatever else they may be called during the course of their lives, in God’s eyes they are saints – blessed, sanctified, made holy, not by their own will but by the will of God. And, by virtue of the fact that someone baptized us, so are we. We are saints of God by grace and adoption. Above every other reason, when we return here week by week to worship with other saints, we return to be reminded who we are and to give thanks – to offer Eucharist – for the divine gift of and vocation to sainthood. For we were created by God to bear a divine image, to be shaped and formed by the will of our Creator, to be filled with the fullness that only God can give.

    We become members of the Church through Baptism. The Church is a unique institution in God’s eternal purpose, where the saints live in unity with God, one another, and those who have gone before us. We sometimes speak of the Church’s message, but if you read the New Testament carefully, you will see that it is the other way around. It’s not so much that the Church has a Message as that the Message has a Church. The saints, who are the Church, are the delivery system for the Message. That is our inheritance; our gift from God.

    A colleague of mine enjoys telling of a time when a little boy was visiting his grandfather, whose church had beautiful stained glass windows like ours. The little boy asked his grandfather who the people in the windows were. His grandfather told him, “Those are saints.” And the boy exclaimed, “Oh, I get it! Saints are people that the light shines through.”

    Saints of God, you and I are people through whom God’s light shines. Throughout our lives, as our wills are transformed and we grow less resistant to God’s grace at work in us, the light of Christ shines more brilliantly through us.

    I recall a wonderful woman who often used an expression that has all but vanished from our language. She would say, “Be a saint.” “Be a saint and help me with these packages.” “Be a saint and run to the store for me.” “Be a saint and help me with the dishes.”

    Jesus call to us is to “Be a saint.” Or, even better, “Be the saint I have created you to be.” Be a saint and help me feed the hungry. Be a saint and help me raise the children to know, to love, and to follow me. Be a saint and help me heal the sick. Be a saint and help me deliver my message of God’s love. Be a saint. Be a saint. Be a saint.

    I'll see you in Church!

    Ron Short Blue Sig Cropped 28

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississipi

     

  • Sermon at St. John’s Episcopal Church in Jackson Hole ~ March 13, 2016

    LOGO_Heart on Top_Blacktext_Fill_1024

     

    The Fifth Sunday in Lent

    Listen to the Sermon for March 13, 2016

    Read the Sermon for March 13, 2016

    Listen to the Children's Sermon for March 13, 2016

    ALERT! If the audio stops in the middle of the sermon, try using a different browser. This often happens when using Google Chrome.


     


     


  • The Bar Circle P Ranch

    My dad, A.C. Pogue, moved to Houston from Rogers in Bell County, Texas in 1936. After he was settled, he sent for my grandparents, Coy and Nora, and his five brothers, Jesse, Gerald, Tommy, Pat, and Bill. They all moved to Houston and sought work.

    During WWII, Dad served in the National Guard and continued in his job at Reed Roller Bit Company, which had been granted a defense contract to build tank parts. The other five brothers enlisted in the military and served until the end of the war.

    After WWII, the six brothers formed the Pogue Service Company in Houston, Texas. Their company, headquartered in the 7600 block of Homestead Road, involved a variety of enterprises, including a construction company, a lumberyard, a service station, and a meat market. They also bought some 1,300 acres in Walker County, Texas where they had a herd of over 300 head of cattle. That herd was one source of meat for their market in Houston.

    They called the cattle operation the Bar Circle P Ranch. The brothers sold the herd and the land in 1949. My dad and his youngest brother, Bill Pogue, kept about 50 head of Brahman cattle and moved them to another piece of land nearby.

    In 1950, there was an anthrax outbreak in the area. Dad and Uncle Bill went to vaccinate their Brahmans and, in the process, one of the cows knocked my dad off balance. He stuck the needle of the syringe into his arm and contracted anthrax. As the illness progressed, Dr. Donald M. Gready, our family physician, saved his life by performing an emergency tracheotomy in the Medical Arts hospital hallway.

    As a consequence of the anthrax, Dad could not tolerate the Houston heat and began to look for someplace else to spend the summers. His housing development business was very successful and he could afford to buy 2,000 acres in Grand County Colorado. I spent many happy summers there and I’ve returned to the area often as an adult.

    Recently, when visiting with my Uncle Bill, the last of the six brothers, I asked if they branded their cattle at the Bar Circle P Ranch. He told me they did and described the brand for me. He personally made the branding iron. It was somewhat large and branded the cattle on the side instead of the rump because it made it easier to identify them among trees on the ranch property. He said that the branding iron had been lost and he doesn’t remember seeing it since sometime in the early 1950’s.

    I mentioned this to my cousin, Cody Pogue. His grandfather, Uncle Tommy Pogue, acquired a portion of the smaller property after Dad and Uncle Bill sold their Brahman herd. Cody grew up visiting his grandparents there and his family still owns the property. Cody promised to search for the branding iron on his next visit.

    On Friday, December 26, 2014, Cody found the branding iron among some old tools in a shed. He sent a photo and I forwarded it on to Uncle Bill, who believed the iron was lost and gone forever. What an interesting surprise for all of us.

    It is a symbol of an era in our family heritage of faith, collaboration, enterprise, and hard work and of an era when these six brothers helped each other build a new life for themselves and their families in Bar Circle P BrandHouston.

    The original photo shows a reverse image of the brand because the face of the branding iron had to be that way in order for the image burned into the hid of the animal to appear correctly.

    I’ve flipped the image around to show how it would appear on the animal's hide after branding.

    Bar Circle P Brand Rev

    Cody and his dad, Jimmy Pogue, are making images of the brand so that we can provide copies for other descendants of the six Pogue brothers to remind them of the importance of our family heritage, values, and lessons for future generations. That Bar Circle P brand reminds me that I was born into this branch of the Pogue Family and that wherever I may be, the lessons of one generation are passed to succeeding generations.

    Cattle are branded or ear marked so that their ownership can be identified wherever they may be. In Baptism, Christians are "marked as Christ's own for ever." Who we are and whose we are leaves an indelible mark upon us, even when we stray. Whenever and wherever I am, if I can only remember that I am Baptized and have been made a child of God by grace and adoption, I am reassured. Generations of Christians have passed lessons on to mine and now it is my privilege to share them with those who come after me. One of our favorite hymns says it well:

    Each newborn servant of the Crucified
    Bears on the brow the seal of Him Who died.

    Soon, we'll be taking possession of our new house in Arlington, Texas. It will serve as our home base as I continue interim ministry in The Episcopal Church. We're going to refer to our back yard as the Bar Circle P as a way of honoring our Pogue Family heritage. And, we'll have a branch office in Jackson, Wyoming, where I'll live out the imperatives of the seal on my brow as Interim Rector of St. John's Episcopal Church, starting February 15.

    Gay and I ask for your prayers as our journey continues – in a new pasture!

    Faithfully,

    Ron Short Sig Blue