Tag: cross

  • Holy Week: A Time to Remember Who and Whose We Are

    In Baptism, we are incorporated into the Paschal Mystery. That is, we are incorporated into the life, death, and resurrection of Jesus Christ. His life is our life. His death is our death. His resurrection is our resurrection. It is for this reason that Christians observe Holy Week every year. It is a commemoration intended to put us in touch with that life which the world can neither give nor take away. It is a time to look at the Paschal Mystery and to recover our true identity, our authentic self, in him.

    Five hundred years before Jesus rode into Jerusalem, Zechariah prophesied that the Messiah would be a king. Since the time of the Exile, no Jewish ruler had borne the title of king. “Look, your king is coming to you. Rejoice, rejoice, people of Zion” (Zech. 9:9). The time was just right and the people were happy on that first Palm Sunday to acknowledge it.

    They wished to crown him their king. In their enthusiasm, they missed the paradox. They saw the glory but overlooked the shadow. But Jesus was conscious of both.

    Palm-CrossHe knew who he was, so the acclamations of the crowd did not impress him. He saw that their palm branches cast the shadow of a cross. He sensed that the kingly crown they were offering to him that day would become a crown of thorns by the end of the week. Jesus knew that the identity the world offered was not a secure identity, not a legitimate identity, and certainly not a dependable identity. No, for Jesus, the only true identity is consciousness of who we are in the eyes of our Creator.

    To the disciples, on the next weekend, it must have looked like the world’s biggest failure, a cruel joke. Imagine being sucked in to a group like “the Twelve.” To them “the Way” must have appeared more like a primrose path. Because they were still so dependent upon the things of the world for their sense of identity, they had to be the most embarrassed people around Jerusalem.

    Then came Easter. Out of the tomb came the Risen Messiah with his identity still intact. “He is risen!” is shorthand for Jesus’ message of resurrection:

    Behold, I have overcome the world. Behold, I died and I am alive. Behold, who you are need never again depend upon who you know, what you wear, where you live, what you do, how much you possess, or even what people say about you. Because I live, you will live also. You will experience new life in me and you will be able to face the popularity contest the world is running with confidence that you don’t really have to enter it in order to find out who you are. Here is my crown. It is yours! Take it! And believe me when I tell you that this crown of glory, which is both mine and yours, will never fade away. 

    Who and whose we truly are – that’s what Holy Week and Easter are all about. This Holy Week will be quite different for Christians around the world because of the COVID-19 Pandemic. We will miss our gatherings, palm waving, foot washing, darkness and light, and all of the other tokens of his passion, death, and resurrection. Instead, we will gather virtually in front of our computer and television screens. This extraordinary time will teach us new things and, perhaps, help us see ourselves in a new light. When we emerge on the other side of this pandemic, we will never be the same. But we will still have our identity intact as children of God and heirs of God's amazing grace through faith in Jesus Christ – the same, yesterday, today, and tomorrow.

    Guard your health, stay out of harm's way, and remember who and whose you are.

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

  • There’s a man on the cross!

    Several years ago, a friend and I were driving on a freeway that passes along one side of downtown Houston, Texas.  As we approached the downtown area, there was a traffic jam and all the lanes of the freeway were almost at a standstill.  Since it was not during either of those times of the day we have misnamed “rush hour,” I was puzzled as to why there was congestion.

    I was concentrating on the cars ahead of me, but my friend was not and it was he who discovered the reason for the traffic problems.  Off to the right of the freeway is Annunciation Roman Catholic Church, one of Houston’s historic landmarks.  High atop that church’s spire is a beautiful gold cross.  When we were passing that church, my friend cried out, “There’s a man on the cross!”

    A workman was repairing the cross and everyone who passed was stopping to see.  It was my companion’s exclamation and my own first glance rather than the subsequent explanation that left an indelible impression in my mind.  I recalled the words of scripture, “If I am lifted up, I will draw all people to me” (John 12:32).  Think of it; there’s a man on the cross and the city stops to see!

    Why do we stop?  Why do we come to the church during Lent and Holy Week and fill our souls with thoughts of the sorrow and death of Jesus?

    We come because in Jesus we see a courage we would make our own in the face of trouble. 

    He went to the cross after a long period of inner struggle, after his friends denied and betrayed him, and after mockery and scourging at the hands of God’s elect.  It was not easy.  There was pain both of the spirit and of the flesh.  Recognizing that we too must face times of pain and death, we come to see this man on a cross and draw courage.  This sort of courage is necessary to live the life he calls us to live.  It is more than we can call forth from within ourselves.  We need our portion of his in order to take up our own crosses.

    We come because in Jesus we see one who leaves an indelible imprssion on our lives. 

    Throughout our experience, the really tough decisions are wrought in prayer and deliberation.  The choices and commitments we make call forth the greatest energies of the spirit.  Bishop Walpole knew this when he counseled a friend about his ministry, “If you are uncertain about which of two paths to take, chose the one on which the shadow of the cross falls.”  He was saying, “Christ died for you so that your life would count.  Choose the way that has the impression of the cross on it.  We know in our own experience how indelible this impression is when we encounter Jesus Christ on his cross.

    We come because we still marvel that God has chosen this peculiar manner to bring salvation to the world. 

    We’d love to clean it up a bit.  We’d like to think it wasn’t so messy, but it was.  A man died in agony at a place outside Jerusalem.  George McLeod’s famous words describe the place so well:

    I simply argue that the cross be raised again
    at the center of the market place
    as well as on the steeple of the church,

    I am recovering the claim that
    Jesus was not crucified in a cathedral
    between two candles:

    But on a cross between two thieves;
    on a town garbage heap;
    at a crossroad of politics so cosmopolitan
    that they had to write His title
    in Hebrew and in Latin and in Greek . . .

    And at the kind of place where cynics talk smut,
    and thieves curse and soldiers gamble.

    Because that is where He died,
    and that is what He died about.
    And that is where [the Church] ought to be,
    and what [the Church] ought to be about.

    This is the strange story of salvation.  It is a story filled with pathos and irony and paradox.  It is a story in which the Sovereign of the Universe becomes the Paschal Lamb.   And, through this one act of self-offering, the gates of salvation are permanently opened for all people to enter.

    There’s a man on the cross – drawing all people to himself.

    That’s why we come.

    Ron Short Sig Blue

  • Two Kinds of Crosses

    Pocket Cross J Collins Some time ago, when I was engaged in a period of intense discernment, a dear friend of mine, Bill Cherry, presented me with a small silver cross I can carry in my pocket.  He told me, that God had led him to give me the cross and that when the reason becomes clear to me God will let me know to whom I should pass the cross along.  He's given out hundreds of these crosses through the years and each one has its own special story.

    The story of this pocket cross is not complete because the time to pass it along to someone else has not yet come.  So it is in my pocket every single day, reminding me of several things.  For example, whenever I reach into my pocket and touch this cross, it reminds me of my friend and the faith we share.  My pocket cross is also a constant reminder that a lot of people around me are carrying crosses.  Some of these crosses are visible.  However, there are crosses that people carry in their hearts. The crosses of the heart are usually carried quietly, sometimes secretly, and on occasion they seem almost too heavy to bear.

    During Holy Week, we will walk with Jesus in the Way of the Cross.  As we do, we should remember that Jesus carried two kinds of crosses.  One was visible, made of wood.  It was ugly and heavy as he dragged it down the streets of Jerusalem toward Golgotha.  The other cross he carried was even heavier.  It was the cross of estrangement between God and humanity.  It was a cross weighed with the sin of the world and the evil of a fallen cosmos.  But Jesus carried both of these crosses with such courage and grace that today the cross is a symbol of hope and a testimony about life’s meaning and purpose.

    I think my friend gave me the pocket cross because he recognized that I seemed to be struggling under the weight of a cross I was trying to bear.  He wanted me to know the strength that comes from the Savior who carried a cross to Golgotha and transformed an instrument of death into a means of redemption.  When I am thinking that I have a cross of the heart to bear, he wanted me to remember how to carry it as Jesus carried his, trusting in the divine power that is at work in me, which can accomplish more than I can ask or imagine.  After all, God can do more with us than we can do with ourselves.  That's what St. Paul is getting at when he writes, “I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me” (Galatians 2:19-20).

    Ron

    P.S.  Here's an inspirational poem entitled The Cross in My Pocket written by Verna Mae Thomas. The photo is of the actual cross I carry in my pocket, created by artist Jeep Collins.