Tag: Community of Faith

  • An Abundance of Prevention

    Benjamin Franklin is credited with saying, “An ounce of prevention is worth a pound of cure.” I’ve always believed it to be true and a piece of wisdom worthy of attention. However, in a two week period I’ve become involved in several prevention campaigns; Prevention of Sexual Violence, Prevention of Domestic Violence, Prevention of Gun Violence, Prevention of Suicide, and Prevention of Child Abuse to be specific. Each one of these programs deserves our undivided attention and I am grateful that they are available to our community. However, all together they are certainly more than “an ounce.”

    All of this comes at a time when I am feeling the impact of terrorism at home and abroad, more mass shootings, the suicide of a colleague’s son, and news of the rape of a woman I know in another state. And it is Advent, the season of expectation, hope, and preparation for the birth of the One sent to save us.

    In each of these prevention programs, we review recent data concerning the prevalence of the social ill we are trying to prevent. In most cases, the problems are escalating at an alarming rate. Something is wrong with a culture when we have to work so hard at prevention of such things. Our core values as a culture have obviously eroded.

    I caught a glimmer of hope in conversation with the presenter of the workshop on domestic violence, The Rev. Dr. Marie M. Fortune, when she said that faith communities can present obstacles or opportunities for people facing behavior that needs to be prevented. For example, a biblical passage can be interpreted in ways that make a victim of violence believe it is their fault, that the abuser has a God-given right to hurt someone, or that the violence is somehow God’s punishment. Or, the passage might be interpreted in life-affirming ways that help lift a person out of harm’s way.

    It makes me even more grateful that our Church emphasizes God’s grace, love, and forgiveness. Each of us who has received that hopeful message is in a position to share it with others, especially those who are vulnerable. In so doing, we may not only help someone discover an abundant life, we may also provide just the thing that actually saves a life.

    We also belong to a community of people who can hold one another accountable for our harmful actions just as we encourage good works. Watching over one another in love, we support profound behavioral change. Jesus didn’t just preach repentance, he formed a community to surround penitents with guidance, care, and the means of grace that are necessary to sustain the new life that is emerging when the old life is left behind.

    In the Baptismal Covenant, we affirm that with God’s help we will persevere in resisting evil, and, whenever we fall into sin, we will repent and return to the Lord. We affirm that with God’s help we will seek and serve Christ in all persons, loving our neighbor as ourselves. And, we affirm that with God’s help we will strive for justice and peace among all people, and respect the dignity of every human being.

    That’s our ounce of prevention, which we ourselves have received and which we offer to cure the social ills swirling around us. It’s about more than stopping something; it’s also about offering hope. It’s not just about protecting the victims; it’s also about redemptive change for those who do violence. It’s more than an ounce or even a pound; it’s the offer of immeasurable possibilities for good that will reverberate beyond our own generation.

    It’s something to think about.

    I’ll see you in Church!

    Ron Short Sig Blue

     

     

     

     

  • The Episcopal Church: The Original Discovery Channel

    An inclusive and authentic community of faith ought to stand by us and encourage us through all the stages and struggles of faith. I am reminded of this every year on the Second Sunday of Easter when we always read the account of the experience of St. Thomas the Apostle with the Risen Christ (John 20:19-31). This incident shows us that even the most empirical evidence is incomplete without the evidence from personal experience. One role of a faith community is to be a safe place where we can explore and seek understanding of all our experiences, especially those that puzzle and confound us. While the biblical revelation is primary in our faith journey, we believe tradition, reason, and experience are necessary lenses through which we discover the way forward together.

    What are the five senses without experience? A scientist must rely on experience of the evidences that are seen, heard, tasted, touched, or smelled in conducting an experiment. How is the experience of the presence, the love, and the power of the living Christ in a person’s life any less real? No experiment is complete or valid, no philosophical argument is authentic, apart from the existential fact of human experience. After all, the words experience, experiment, and expert all have their origin in the Latin word experimentum, from experiri, which means to “test” or “try.”

    One of my seminary professors used to say, “One can neither confirm nor deny in the armchair what has been established in the laboratory of the human soul.” Without experiential evidence, faith cannot survive and the doubts that live on the edge of our lives will consume us.

    I’m grateful to be in a Church that recognizes that doubt plays a role in the quest for truth. Honest doubt is the forbearer of discovery! A questing spirit is normal and necessary in the development of a growing person. Thomas expressed his doubts in the security of the community of those whom Jesus had called along with him. He could have chosen other friends. Instead, he chose to remain among the friends of Jesus.

    Never did one of them say, “Thomas, you’re through here. Out you go. You can’t stay in our midst because you are a heretic, a skeptic, and an unbeliever.” The disciples stood by Thomas in his struggle to believe.

    Fundamentalism has gained a stronghold in our culture and, I suspect, driven more people away from faith than it has attracted. Our Church offers a healthy alternative. My friend Bill Cherry described The Episcopal Church this way: “Here's the deal about being an Episcopalian. You get to tinker with what you're taught until you get a personal encompassing belief that you're comfortable with. Meanwhile, your Church doesn't scream at you that what you've just done is the work of the devil. Consequently, you love being an Episcopalian and can't imagine being anything else. I'm one of those.” Me too!

    If you have doubts about the Resurrection, about your relationship with God, about life eternal, take heart! You are not the first and you will not be the last. You’ve come to the right Church. All are welcome here in the company of others who have been lovingly guided through doubt to faith. It’s the original Discovery Channel.

    I’ll see you in Church!

    Ron Short Sig Blue

     

     

     

     

    P.S. Join us for a Discovery Weekend, either May 8-10 or June 12-14.