Tag: Comfort

  • Take Comfort in Rituals

     

    On a September Sunday morning several years ago, while we were visiting our son in Vancouver, I walked to the Anglican Cathedral for a celebration of the Holy Eucharist. Along the way, I noticed an inscription etched in the glass door of a Starbucks shop. I have since realized that it is on many Starbucks doors. The inscription read, “TAKE COMFORT IN RITUALS.” It struck me that I was on my way to participate in a ritual because I do indeed take comfort in them. So, I took a photo. Take Comfort

    When I arrived at the Cathedral, there were many things that comforted me – the holy water in the stoup, the Compass Rose insignia of the Anglican Communion, people kneeling in prayerful preparation, the processional cross leading the choir, liturgical ministers, and clergy down the aisle. There were familiar hymns, the opportunity to make an offering, the exchange of the Peace, the bread and wine, the Celebrant making the sign of the cross during the absolution and the blessing, the dismissal by the Deacon. I took comfort in those rituals!

    However, I also realized a certain amount of dis-comfort. The sermon pricked my conscience at several points. The degree of inclusive language was far beyond what I am accustomed to and, although I happen to agree intellectually with their choice of words, I was startled nevertheless. I was likewise approving of, yet surprised at the dis-comfort I felt in, the multicultural diversity represented in the worshiping congregation.

    So, it was an epiphany for me to realize that there is also DISCOMFORT in rituals. That is true of just about any rituals, religious and otherwise. Even a visit to Starbucks or a morning cup of their great coffee, which are rituals for many, can be discomforting. But this leads me to another epiphany: the word comfort has more than one meaning. Our modern use of the word comfort has to do with “solace.” An earlier meaning is to “strengthen intensively.” And an even earlier meaning is “together strong.” That’s the one I like best!

    So many times I have guided people through rituals at some of the most uncomfortable moments – ministration at the time of death, funerals, prayers before surgery, sermons about the “hard sayings” of Jesus, and fall stewardship campaigns, to name a few. The desired outcome is always to help them find comfort, solace. Beyond solace, however, we hope they find the strength that comes from the rituals we do together – strength to go on, strength to face an uncertain future, strength to do the right thing. COMFORT – together strong.

    The rituals Christians experience together often make us uncomfortable in the process of making us strong. That is an important reason God calls us to gather week by week in worship. An associate of mine often used to pray, “O God, comfort the afflicted and afflict the comfortable.” In one of our Eucharistic prayers, we ask God to “Deliver us from the presumption of coming to this Table for solace only and not for strength.” That’s what I am getting at!

    Let us indeed take comfort in rituals, religious and otherwise. But let us remember that comfort is not merely solace, as important as that may be. Comfort is also strength – the strength we gain from engaging together in the sacred rituals of our faith in the One who is the source of that strength.

    I’ll see you in Church,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ronald D. Pogue
    Interim Dean
    St. Andrew’s Cathedral
    Jackson, Mississippi

     

     

  • Al Tirah

    If I asked the average Christian what is the greatest of God’s commandments, I suspect most would respond, “Love the Lord your God with all your heart, mind, soul, and strength.” And, if I asked what is the second greatest commandment, I’m pretty sure most would respond, “Love your neighbor as yourself.” Jesus said that all the Law and the Prophets depend on these two commandments. Like a door depends on its hinges.

    If I asked what is the most frequent commandment in the canon of Scripture, I might not find as much a strong consensus. There is one commandment that is found in most books of the Bible. Often, it is spoken by God. Many times, it is spoken by an angel. Sometimes it is spoken by Jesus.

    Here is the answer: The most frequent commandment in the Bible is

    Al Tirah

    Do you recognize that? Probably not. It’s Hebrew and is pronounced Al tirah. Still don’t recognize it? Okay, I’ll bet you recognize the English translation FEAR NOT. This commandment appears 365 times in the canon of Scripture, once for every day of the year. In my review of the occasions in which the commandment is expressed, it seems that it is usually spoken in a situation in which anxiety is running very high. Now is one of those times.

    People are anxious about terrorists, gun rights, politicians, access to healthcare, the world economy, travel, job security, and a host of other things that can be perceived as threatening to our lives or at least our way of life. Many are feeling that the situation around them has moved beyond their control. They feel powerless and maybe hopeless. When human beings reach such a state of anxiety, our primitive “fight or flight” program instinctively engages. When that happens, we lose some of our ability to reason. We might say or do all sorts of irrational and hurtful things as we express our anxiety and even take extreme, sometimes violent measures to regain control to protect ourselves, our loved ones, our values, and our possessions.

    Our brains are designed to react in frightening situations. We have that in common with other living creatures, such as lizards. Without our survival instinct, our ancestors would not have made it. But human brains are also designed to help us reason and work with other humans in finding meaningful ways to respond to what threatens us.

    That’s where the most frequent Biblical commandment comes in. God who designed and equipped us to care for each other and oversee the entire creation, tells us not to let our fears conquer our faith, our hope, our love, and our reason.! Al tirah! Don’t be afraid!

    I guess my mother had something like that in mind when she would stop me in mid-sentence and say, “Take a deep breath and count to ten before you say another word.”

    Advent, the time between Thanksgiving and the New Year, is supposed to be a time of expectation, hope, peace, and joy. An angel said to some shepherds on a Judean hillside long ago,"Al tirah!, Fear not! for I have good news of a great joy that shall be to all the people.”

    In spite of that, many people are anxious right now. Not everyone is having a good time. Not everyone feels secure. Even good news is frightening to some people. I have friends who don’t have the best memories of the holidays. There are those who are not going to be surrounded by family and loved ones. One thing is sure, everybody needs to know that they are safe, that they are loved, and that someone cares about them.

    So, let’s resolve to be a light in someone’s darkness. Let’s take the time to listen to one another and honestly try to understand what is really being said. Let’s resolve to make our words and our actions to be expressions of the most frequent commandment. Let’s start with ourselves; look into the mirror and say, “Fear not!” Then, let’s find a way to help those around us conquer their own fears.

    The promise is that faith conquers fear. Our hope is that perfect love casts out fear.

    Al Tirah

     

     

    I’ll see you in Church!

    Ron Short Sig Blue

     

     

     

     

     

  • An Autumn Epiphany

    This morning I spent time in iChat with a young friend whose world has been turned upside down.  A widow at twenty-five, alone in a cold city far from home, she wonders if the long future ahead of her will only bring more disappointment and she questions God's purposes.  She would not be normal if she didn't have those fears and doubts.  She is too smart to settle for simplistic answers to life's complex riddles.  I suggested a wonderful church and a wise woman who is a priest there.

    When she was ten years old, someone took a photo of us in front of the Altar of the church where I was her pastor.  I've kept it near the chair where I read my paper and say my prayers every morning.  If all the prayers I've prayed for her during these fifteen years were deposits in her account, she should have an impressive balance.  They are not deposits in that sense, but they are examples of the ways God uses the people in our lives to create intricate, complex structures, systems, and networks to work for our welfare in mysterious ways and at times when we are completely unaware.

    Later in the day, I visited a retired priest who is in the hospital.  He told me that he had a lot of experience in dealing with the pain of others, but not much in dealing with his own pain.  He's been there through the years for so many people and now he needs to lean on us.  I pray that God will use us as a source of grace and comfort for him.
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    Leaving the hospital, I saw a bird's nest carefully attached to the limbs of a tree near the entrance.  I've passed it numerous times before but have never noticed it because it was hidden by the leaves of the tree.  It is autumn now and the leaves have fallen away, revealing this masterwork anchored there by a pair of birds to make a safe home for their young ones.

    Seeing this nest and reflecting on my time with these two friends in need, this thought came to me:  Those sturdy gracious structures that nurture and protect our fragile lives are often hidden in verdant times, to be revealed to us only when the sky turns gray, the winds blow cold, and the days grow short.

    If the Creator of all things makes such abundant provision for baby birds, how much more is in store for us!  We must never forget that by the grace of God there are others who are hidden from our sight but who are quietly working on our behalf, loving us through their prayers and hopes.

    Ron