Tag: Church

Only God Can Make a Saint

On Sunday, we’ll observe the Feast of All Saints. Normally, on this feast day, we help God make some saints when we administer the Sacrament of Holy Baptism. Due to our COVID protocols, we won’t be able to do that this year. But we will renew our own Baptismal vows. We will recall that by water and the Holy Spirit, we are sanctified through Baptism. Through Baptism, we become “holy ones of the Most High” who “receive the kingdom.” We have been Baptized in the name of the Father, Son, and Holy Spirit, sealed by the Holy Spirit, and marked as Christ’s own for ever. Throughout our lives, we are formed as saints of God who live in communion with all the rest of the saints.

Whatever else we may be called during the course of our lives, in God’s eyes we are saints – blessed, sanctified, made holy, not by our own will but by the will of God. We are saints of God by grace and adoption. Above every other reason, when we return week by week, whether in person or virtually, to worship with other saints, we return to be reminded who we are and to give thanks – to offer Eucharist – for the divine gift of and vocation to sainthood. For we were created by God to bear the divine image, to be shaped and formed by the will of our Creator, to be filled with the fullness that only God can give.

We become members of the Church through Baptism. The Church is a unique institution in God’s eternal purpose, where the saints live in unity with God, one another, and those who have gone before us. We sometimes speak of the Church’s message, but if you read the New Testament carefully, you will see that it is the other way around. It’s not so much that the Church has a Message as that the Message has a Church. The saints, who are the Church, are the delivery system for the Message. That is our inheritance; our gift from God.

A colleague of mine enjoys telling of a time when a little boy was visiting his grandfather, whose church had beautiful stained glass windows. The little boy asked his grandfather who the people in the windows were. His grandfather told him, “Those are saints.” And the boy exclaimed, “Oh, I get it! Saints are people that the light shines through.”

Saints of God, you and I are people through whom God’s light shines. Throughout our lives, as our wills are transformed and we grow less resistant to God’s grace at work in us, the light of Christ shines more brilliantly through us.

Blessings,

The Very Rev'd Ron Pogue
Interim Rector
St. Martin-in-the-Fields Episcopal Church
Keller, Texas

October 29, 2020
Four Practices for Covidtide

The word “ecclesiastical” refers to the Church. It is derived from the Greek word ekklesia (ἐκκλησία). Ekklesia, which is translated Church, occurs 114 times in the New Testament. There seems to be strong consensus that its original secular meaning was a gathering of citizens called out by the herald from their homes into some public place; an assembly.

The Church, therefore, is a public gathering of Christ’s followers. For me, that is the hardest thing to reconcile during this time when we are counseled to stay at home, apart from one another. While I can’t quite solve the theological problem, I have discerned four practices that we as Christians can do for each other and the world at our doorsteps during this season I'm calling Covidtide. I offer them for your consideration.

We can stop thinking everything will soon be back to normal.

This pandemic is far from over. The number of new cases nationally continues to rise. People continue to die because of the virus. The search for and production of a treatment will take months. It may take more than a year to develop a vaccine. Those who are working in laboratories and hospitals are moving as fast as they can and are working incredible hours. My worrying and complaining is not going to help them. I can use my emotional and spiritual energies in better ways.

Even when we take a long view of how this will play out, we hear ourselves and others speak of a “new normal.” I heard a lot of that in 2008 after Hurricane Ike slammed into Galveston Island. What we discovered was that some things were permanently changed. What emerged as the months dragged on was not a new normal but a new reality.

After this pandemic has passed, what kind of persons do we want to be as we live into the new reality we are bound to experience? How can we look to the uncertain future with hope and purpose? What can we contribute to the new reality? What kind of church are we becoming? How will the lessons we learn in this crisis impact the mission to which God calls us?

“And the one who was seated on the throne said, ‘See, I am making all things new’” (Revelation 21:5).

We can plan how to continue.

“Everyone wants to know when this will end,” said Devi Sridhar, a public-health expert at the University of Edinburgh. “That’s not the right question. The right question is: How do we continue?" That just about sums up the kind of work we need to be doing right now.

At St. Martin’s, we are engaging in that work. We have recruited a diverse group of people within the parish to help us develop a plan that will define how to continue. Yesterday evening, St. Martin’s Regathering Team had its first video conference. Fourteen of us reviewed the science, the philosophy, the morality, and the theology of how we ought to proceed. We discussed some extremely helpful work that has been shared by the Episcopal Diocese of Texas describing a phase approach that we think we can adapt for our use. We’ll meet again next week. Hopefully, in a couple of weeks, we'll be ready to take the plan to the Vestry and then to the parish. In each phase, church protocols will be determined by health characteristics that apply to our context. We will decide what the health characteristics will be, based on the best scientific and public health guidelines.

We plan to continue! So, understanding how we continue is paramount.

We can view our precautions as something we do for the sake of others.

Charles Kurkul, a physician who is a member of our St. Martin’s Regathering Team, was asked about how effective precautions such as masks and distancing are. He responded by saying, “Seat belts help save lives. So do brakes. Both are more effective when we use them together.”

We expect that regathering will happen in phases and that numbers of people following precautions will start small and gradually increase as long as the health characteristics are met. Practicing wearing masks and physical distancing while we are apart will make it easier and safer when we gather again.

When I’ve encountered people complaining about wearing masks and practicing physical distancing, my response has been, “My precautions protect you. Your precautions protect me.” That’s another way of saying, “Love your neighbor as yourself” (Matthew 22:39). It’s also a way of loving God. “Those who say, ‘I love God’, and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen” (I John 4:20). Love for God and love for our neighbor are defining characteristics of the Christian community and each of its members.

We can uphold one another.

Paula Jefferson shared this reflection by Brother Curtis Almquist of the Society of Saint John the Evangelist: “We cannot do it alone. This isn’t private religion. We regularly need to be with other followers of Jesus with whom to pray and praise and worship, to listen and speak, and to sit at table and eat.”

We long for the time when we are able to gather around the Table at the Eucharistic Banquet. For now, let us uphold one another in ways that are appropriate. Pray for one another daily. Call, send an email or text message, have a video visit, tune in to our online worship services and virtual coffee hour, tell your story and listen to the stories of your sisters and brothers in Christ. There also have been and will be some safe opportunities for outreach to those in need.

We, who are all in this together during Covidtide, were all together before it started. Limiting contact does not mean limiting care. Let’s care for one another as we continue into the future God will set before us. The Holy Spirit is already preparing the way!

I close with this beautiful prayer for the Church.

O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

– The Book of Common Prayer

Blessings,

The Very Rev'd Ron Pogue
Interim Rector
St. Martin-in-the-Fields Episcopal Church
Keller, Texas

May 7, 2020
Ron’s Farewell Discourse

As I draw closer to the completion of my ministry among you at St. Andrew’s Cathedral, I’m mindful of so many things I need to do and say. Was this how Jesus was feeling during the time leading up to the Ascension? He sure took the time to give some instructions, provide some reminders, and make some promises before saying goodbye. I think I will too.

My last Sunday will be June 16. I’ll preside over the Vestry one more time on June 17. My first event at St. Andrew’s was the Dean’s List and so it will be the last on June 18. Then, on June 19, we will head for our house in Arlington, Texas. I’ll be on vacation for the rest of the month. Anne Maxwell will become your Dean on July 1 and you will soon begin to experience an entirely new transition. You’ve had time to “practice” on David Elliott and me for almost three years. I hope you’ve experienced some things that will help you step into a new era of mission with a new spiritual leader.

Here are a few things that are on my mind as I prepare to leave you:

• We’ve emphasized involvement, created or revitalized groups to pursue God’s mission, and developed charters to guide their work. There's a healthy process in place to help a lot of people do a lot of good. If you are involved, thank you. If you are not, take some time to discern how God may be calling you to get involved. HERE is a pretty complete description of how things are organized at this time. Where might you connect and express the gifts God has given to you?

• There’s a new online pictorial directory. Have you logged in and provided a photo? Your new Dean will want to get to know you, know how to find you, and recognize your face. If you have not already signed up, please take a few minutes to do that. HERE is the information you will need.

• Another way you can help your new Dean (and fellow communicants as well) is to wear a nametag. We’ve placed blank ones and Sharpies at entrances and gathering places. If you have a permanent name tag that you bring to the Cathedral with you, that’s great. But if you forget it, these are always here.

• Invite / Welcome / Connect. Don’t be shy about inviting others to St. Andrew’s. It doesn’t have to be to a worship service. Almost any event can be an entry point for newcomers. And, don’t be shy about speaking to people. Introduce yourself, show newcomers the way to Coffee Hour, help them navigate our beautifully complex liturgy, and be the “Face” of St. Andrew’s. Also, don’t be shy about connecting people to others in our loving Cathedral community. They very well may be looking for a community like ours.

• Set the example as the Cathedral Church of the Diocese of Mississippi. The diocese is looking to St. Andrew's for leadership, encouragement, resources, and hospitality, all of which are here in abundance. Join the Cathedral Guild. Serve in a diocesan role. Look for opportunities to be a representative of the Cathedral in the City of Jackson and beyond. St. Andrew's is not just another big church; you are the Cathedral Church, serving the diocese and the Bishop.

• Pray for your Bishop, Dean, Canons, Staff and the leadership of the Cathedral. Prayer has made a difference during the past three years. It will continue to be the one thing we all have in common. (Get it? Common Prayer?)

• Show up. Your presence matters. It matters to you, when you didn’t feel like coming and something happens that changes your life. It matters to others, when the room is full of singing, praying, loving people and when the smile on your face or the sound of your voice is exactly what someone else needs to get through another week. It matters to God, who calls you to worship and service and dwells among God’s own people.

• I have invited you to view Christian stewardship as a spiritual practice, which, like prayer, strengthens your faith, hope, and love. You have responded in amazing ways and I pray that you have found the practice to be everything I told you it would be and more. “You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God” (2 Cor. 9:12-13)

• Remember that Gay and I love you and will think of you often wherever we may be. Our time with you has enriched and changed our lives. We are grateful for your lavish hospitality and generous friendship.

The best days, the golden years, of St. Andrew’s Cathedral lie just ahead. God’s promise to Israel is yours as well: “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the Lord…” (Jeremiah 29:11-14).

I’ll see you in Church!

The Very Reverend Ronald D. Pogue

Interim Dean

St. Andrew’s Cathedral

Jackson, Mississippi

June 6, 2019
It is good for us to gather around the table.

Many of us have just spent some time gathered around the table with families and close friends for a Thanksgiving feast. This may be a teachable moment, when we can connect the dots that form a picture of family life and family identity.

Families seem busier now than when I was a child. It's easy to understand, particularly with more two-career households, more activities for children and youth, and significant shifts in cultural values. When something has to give, family meals may fall by the wayside. And yet, family meals are not only a time for strengthening family ties and keeping track of your children's lives, they can actually lead to better physical and mental health for your children and for the entire family.

Studies in recent years have concluded that family meals are a central feature in better nutrition, mental health, academic achievement, vocabulary, parenting, and family life in general. Many of us can recall how we learned the story of our family and came to an understanding of our place in that family while sitting at the table with our families.

Have you noticed that as the trend away from family dining has increased, worship patterns on Sundays have also changed? I suspect the same factors that make it more difficult to gather the family around the dinner table also make it more difficult for Christians to gather around the Holy Table. I invite you to consider that the health and well-being of the Church is impacted by regular worship in ways that are similar to ways our families are impacted by regular family meals. When God calls us together to recall the family story and share in the family meal, we are nourished and formed as Christians. We remember who and whose we are.

Maybe the adage, "The Family That Prays Together Stays Together," is not so trite after all. I do understand that many people do not have good memories of family and home. Many have not found the church family all that wonderful either. However, there is universal hunger for a sense of belonging and identity that we might call "family feeling." Those who have found surrogate families will tell you how much it means. Those who have returned to their church families or found new ones will tell you how it has impacted their spiritual journey.

Now is a good time to pause and reflect on the busyness of our lives and consider what valuable times with our families and our church family have been crowded out. If we are too busy to gather around the table – at home or at church – maybe we are just too busy for our own good and the good of those whose lives are closely linked with ours. At home and at church, we need that time together

I'll see you in Church!

The Very Reverend Ron Pogue
Interim Dean
St. Andrew's Cathedral
Jackson, Mississippi

November 20, 2018
The Basis for Christian Mission

From time to time I remind myself and those given into my care that the Church doesn't have a mission. Rather, the mission has a Church! Christian communities are the delivery system for the mission of Christ.

The other name for The Episcopal Church is "The Domestic and Foreign Missionary Society." We're taught that each member of this Church is a missionary. What is the basis for our work as missionaries? I don’t mean to be overly simplistic, but I believe the Christian mission has its basis in the Great Gift, the Great Commandment, and the Great Commission:

• The Great Gift (John 3:16-17) ~ For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

God’s greatest gift of Love surpasses all I possess, given not for condemnation but for redemption. The Gift of the Son of God to reconcile us to God inspires, empowers, and motivates us in the work of reconciliation he has entrusted to us.

• The Great Commandment (Matthew 22:37-40) ~ You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.

Jesus' summary of the law is the guide for our words and actions. Everything else depends on these two commandments, like a door depends on its hinges. Demonstration of love for God and love for our neighbors are the highest values of the Christian’s life.

• The Great Commission (Matthew 28:18-20) ~ All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.

Jesus gave this commission to the Church. It is his intention for us to be united in his mission to be and to make disciples for the sake of the world.

How are we doing, Jesus?

I'll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

August 16, 2018
Only God Can Make a Saint

On Sunday, we’ll observe the Feast of All Saints. And, we’ll help God make some saints when we Baptize two children. By water and the Holy Spirit, they are going to be sanctified through Baptism. They are going to become “holy ones of the Most High” who “shall receive the kingdom.” I promise you, neither of them has volunteered to have this holy water poured over them any more than they have volunteered to be born with their skin color, born to their parents, or born into their families. Neither will they volunteer to have vaccinations, learn to wear clothes, take baths, or brush their teeth. They won’t volunteer to stay with the babysitter, go to school, come home before curfew, or fall in love. On Sunday, without their consent, we are going to pour some water over them, rub some oil on their heads, and declare that they are saints – Baptized in the name of the Father, Son, and Holy Spirit, sealed by the Holy Spirit, and marked as Christ’s own for ever. We are going to vow to do whatever it takes to help them grow to claim the new identity given to them in Baptism, to be formed as saints of God as we have been.

Whatever else they may be called during the course of their lives, in God’s eyes they are saints – blessed, sanctified, made holy, not by their own will but by the will of God. And, by virtue of the fact that someone baptized us, so are we. We are saints of God by grace and adoption. Above every other reason, when we return here week by week to worship with other saints, we return to be reminded who we are and to give thanks – to offer Eucharist – for the divine gift of and vocation to sainthood. For we were created by God to bear a divine image, to be shaped and formed by the will of our Creator, to be filled with the fullness that only God can give.

We become members of the Church through Baptism. The Church is a unique institution in God’s eternal purpose, where the saints live in unity with God, one another, and those who have gone before us. We sometimes speak of the Church’s message, but if you read the New Testament carefully, you will see that it is the other way around. It’s not so much that the Church has a Message as that the Message has a Church. The saints, who are the Church, are the delivery system for the Message. That is our inheritance; our gift from God.

A colleague of mine enjoys telling of a time when a little boy was visiting his grandfather, whose church had beautiful stained glass windows like ours. The little boy asked his grandfather who the people in the windows were. His grandfather told him, “Those are saints.” And the boy exclaimed, “Oh, I get it! Saints are people that the light shines through.”

Saints of God, you and I are people through whom God’s light shines. Throughout our lives, as our wills are transformed and we grow less resistant to God’s grace at work in us, the light of Christ shines more brilliantly through us.

I recall a wonderful woman who often used an expression that has all but vanished from our language. She would say, “Be a saint.” “Be a saint and help me with these packages.” “Be a saint and run to the store for me.” “Be a saint and help me with the dishes.”

Jesus call to us is to “Be a saint.” Or, even better, “Be the saint I have created you to be.” Be a saint and help me feed the hungry. Be a saint and help me raise the children to know, to love, and to follow me. Be a saint and help me heal the sick. Be a saint and help me deliver my message of God’s love. Be a saint. Be a saint. Be a saint.

I'll see you in Church!

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississipi

November 2, 2017
Sermon at St. John’s Episcopal Church ! June 19, 2015

The Fifth Sunday After Pentecost

Listen to the Sermon for June 19, 2016

Read the Sermon for June 19, 2016

June 19, 2016
Compassion

I’m attending the Interim Ministry Network Annual Conference this week in Las Vegas. One of our speakers shared a story about compassion.

A student asked the great anthropologist, Margaret Mead, “What is the earliest sign of civilization in any given culture?” The student expected her to say a clay pot, a grinding stone, a tool, or maybe a weapon. But that’s not how Mead answered. To the question what is the earliest sign of civilization in any given culture, Mead said, “A healed femur.”

Professor Mead explained that healed femurs are not found where the law of the jungle reigns. A healed femur shows that someone cared for the injured, did that person’s hunting and gathering, stayed with that person, offered protection and companionship, until the injury could mend. Evidence of compassion, says Mead, is the first sign of civilization.

By way of a parallel, the same thing is true within the Church. The first sign of Christian civilization/community is not preaching, music, theology, or organization. Rather, the first sign of Christian civilization/community is compassion – how well we care for those who are wounded or injured in body or spirit, how well we rally around a person in a time of need, how we offer healing, comfort, protection, and companionship until they are able to rise up and walk again.

The Scriptures of our faith are filled with descriptions of God as a God of compassion. For example:

"The LORD is full of compassion and mercy, slow to anger and of great kindness." – Psalm 103:8

The God of compassion is fully revealed in the life and ministry of Jesus Christ:

"As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd…" – Mark 6:34

The followers of Jesus are called to be instruments of God’s compassion:

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” – Ephesians 4:32 NIV

I reflected throughout the day on compassion as a sign of civilized society in general and Christian civilization/community in particular. I saw many signs of compassion. Perhaps that was because I was looking for them.

A group of us went out to dinner and when we returned to our hotel it was 102º. This hotel is a sprawling complex of buildings and my room is about three blocks from the lobby. As I was going to my room, I noticed an elderly lady pushing her walker. The walker had a seat on it and on the seat was an ice bucket. I spoke to her and she said, “Do you know where the ice machine is? It is so hot and I need some ice water.” I took her ice bucket and told her to wait right there. I filled her bucket with ice from the machine, which was about 50 yards away, and returned it to her. She thanked me three times before I was able to continue on the walk to my room.

For her, it was a great relief. For me, getting her some ice was no big deal. It took less than two minutes. But those two minutes changed me. I felt more alive, more human, and more connected to the civilization/community of Christians. I share this with you in the hope that you will take a little more time to watch for and to perform acts of compassion. It is one way to love your neighbor as yourself. Even more, it is a way to advance civilization and change the world.

I’ll see you in Church!

June 9, 2016
Every member has a ministry!

The Feast of the Epiphany celebrates the manifestation of Jesus as the Messiah to the gentile world. In the season following the feast, we are reminded of various ways he manifested his messianic role – miracles, healing, preaching, teaching, and calling people to follow him.

He spent time with those who responded to his call, forming them into a community and equipping them to continue his messianic work in the world. Each follower of Jesus was given gifts for this work. Some were placed in positions of leadership to provide the formative experiences for others in the generations that followed. In this way, the community of followers of Jesus, the Church, was strategically ordered to advance his mission from generation to generation.

Writing to the followers of Jesus in the city of Ephesus in the first few years after Jesus ascended into heaven, St. Paul wrote of this way of ensuring the future of Christian mission:

But each of us was given grace according to the measure of Christ’s gift. The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ (Ephesians 4:7, 11-13).

Notice that the “work of ministry” is entrusted to “the saints.” Who are the saints? The saints are the members of Christ’s Church, the followers of Jesus. Our Episcopal catechism expresses it this way, “The Church carries out its mission through the ministry of all its members” (BCP, p. 855).

Larger congregations, like ours, have several members of the clergy and a number of staff members. It is easy to see the clergy and staff as the ones who carry out the Church’s mission. Sometimes even the clergy and staff begin to see it that way. However, when that happens, the saints are deprived of their missional opportunities. It is not the job of the clergy and staff to do the work of ministry for the saints. Our vocation and our ministry is to “equip the saints for the work of ministry, for building up the body of Christ.” Under the leadership of our Bishop, clergy and staff strategically order the life of the community of faith, recruit, teach, train, equip, empower, and nurture the members in their ministries. It is our responsibility to help each member discover his or her gifts and discern ways in which Christ wants those gifts to be used his ongoing mission.

Some of the members are called to serve primarily within the life of the Church. Others are called to ministries out in the world at our doorstep. Many are called to do both! Christ calls each of us to be engaged in his mission. Every member has a ministry! Vibrant, fruitful churches are filled with people who believe that and exercise their ministries to the glory of God, thereby building up the Church in pursuit of Christ’s mission.

So, during this season when we recall those whom Christ called to follow him during his earthly ministry, we reclaim and reaffirm our own vocations. Where are you called to serve Christ in his Church? If you know, your clergy and staff are here to assist you and support you. And, if you are not sure, we are here to help you find a ministry that is right for you.

There is a long list of possibilities in a brochure we have placed in various locations around the campus. It is also HERE on our website. I invite you, in the name of Jesus Christ, to take some time to review the opportunities and respond to the call to serve in one or more ways. There are places of service every week and places of service that may last for months. Some service requires little preparation and some requires more. A number of roles are for leading others and many are for following. All are important to our life together and to Christ’s mission in the world.

By responding to your vocation, you give us the privilege of fulfilling ours! Please let us hear from you.

I’ll see you in Church!

January 13, 2016
Something to Think About on Thanksgiving Day

As Americans prepare to celebrate our National Day of Thanksgiving, we are hearing reports from Mali, Beirut, and France about terrorist attacks. For many of us, these reports recall painful memories of our own experience with terrorism on September 11, 2001 and the days, months, and years that followed.

It is difficult to give thanks for the blessings of liberty when attacks on the liberties of others make us aware of how vulnerable all humanity is in the hands of terrorists. Right now, we are especially conscious that our lives are connected in the human community and that we are not really as self-sufficient as we might think.

Theologian Walter Brueggemann points out that the observance of Thanksgiving reminds us that life is a gift.

Thanksgiving is a contradiction of the values of a market economy that imagines we are self-made and can be self-sufficient. When we give thanks, we commit an act of defiance against the seductions of our society. . . We may sing all kinds of patriotic songs and feast to satiation on Thanksgiving Day. Beyond all of that is our acknowledgement that life is a gift that evokes response. We are never self-starters. The drive for self-sufficiency is an unnecessary and futile idolatry.

Enjoy family, friends, and a bountiful feast on Thanksgiving Day. Then, sometime during the day, find a place where you can be alone and quiet for half an hour or so. Take a pen, some paper, and this quotation with you. Read it over a few times and then make a list of things that make your life what it is because God and others have blessed you – evidence that you are not self-sufficient. Say a prayer of thanksgiving over that list and think of ways to express your gratitude to whomever else is on the list. Do it right away before the pressures of everyday life make you forget.

Here is a video meditation for your Thanksgiving on a text by Brian Wren with piano accompaniment arranged and performed by Tom Howard.

And here is the Collect for Thanksgiving Day from The Book of Common Prayer.

Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

May your heart be filled with gladness and gratitude as you celebrate Thanksgiving with those whom you love. And please continue to pray that God will comfort the victims of terror and turn the hearts of those who commit such violent acts so that they might become agents of peace.

I'll see you in Church!

November 19, 2015