Tag: Baptism

  • The Bar Circle P Ranch

    My dad, A.C. Pogue, moved to Houston from Rogers in Bell County, Texas in 1936. After he was settled, he sent for my grandparents, Coy and Nora, and his five brothers, Jesse, Gerald, Tommy, Pat, and Bill. They all moved to Houston and sought work.

    During WWII, Dad served in the National Guard and continued in his job at Reed Roller Bit Company, which had been granted a defense contract to build tank parts. The other five brothers enlisted in the military and served until the end of the war.

    After WWII, the six brothers formed the Pogue Service Company in Houston, Texas. Their company, headquartered in the 7600 block of Homestead Road, involved a variety of enterprises, including a construction company, a lumberyard, a service station, and a meat market. They also bought some 1,300 acres in Walker County, Texas where they had a herd of over 300 head of cattle. That herd was one source of meat for their market in Houston.

    They called the cattle operation the Bar Circle P Ranch. The brothers sold the herd and the land in 1949. My dad and his youngest brother, Bill Pogue, kept about 50 head of Brahman cattle and moved them to another piece of land nearby.

    In 1950, there was an anthrax outbreak in the area. Dad and Uncle Bill went to vaccinate their Brahmans and, in the process, one of the cows knocked my dad off balance. He stuck the needle of the syringe into his arm and contracted anthrax. As the illness progressed, Dr. Donald M. Gready, our family physician, saved his life by performing an emergency tracheotomy in the Medical Arts hospital hallway.

    As a consequence of the anthrax, Dad could not tolerate the Houston heat and began to look for someplace else to spend the summers. His housing development business was very successful and he could afford to buy 2,000 acres in Grand County Colorado. I spent many happy summers there and I’ve returned to the area often as an adult.

    Recently, when visiting with my Uncle Bill, the last of the six brothers, I asked if they branded their cattle at the Bar Circle P Ranch. He told me they did and described the brand for me. He personally made the branding iron. It was somewhat large and branded the cattle on the side instead of the rump because it made it easier to identify them among trees on the ranch property. He said that the branding iron had been lost and he doesn’t remember seeing it since sometime in the early 1950’s.

    I mentioned this to my cousin, Cody Pogue. His grandfather, Uncle Tommy Pogue, acquired a portion of the smaller property after Dad and Uncle Bill sold their Brahman herd. Cody grew up visiting his grandparents there and his family still owns the property. Cody promised to search for the branding iron on his next visit.

    On Friday, December 26, 2014, Cody found the branding iron among some old tools in a shed. He sent a photo and I forwarded it on to Uncle Bill, who believed the iron was lost and gone forever. What an interesting surprise for all of us.

    It is a symbol of an era in our family heritage of faith, collaboration, enterprise, and hard work and of an era when these six brothers helped each other build a new life for themselves and their families in Bar Circle P BrandHouston.

    The original photo shows a reverse image of the brand because the face of the branding iron had to be that way in order for the image burned into the hid of the animal to appear correctly.

    I’ve flipped the image around to show how it would appear on the animal's hide after branding.

    Bar Circle P Brand Rev

    Cody and his dad, Jimmy Pogue, are making images of the brand so that we can provide copies for other descendants of the six Pogue brothers to remind them of the importance of our family heritage, values, and lessons for future generations. That Bar Circle P brand reminds me that I was born into this branch of the Pogue Family and that wherever I may be, the lessons of one generation are passed to succeeding generations.

    Cattle are branded or ear marked so that their ownership can be identified wherever they may be. In Baptism, Christians are "marked as Christ's own for ever." Who we are and whose we are leaves an indelible mark upon us, even when we stray. Whenever and wherever I am, if I can only remember that I am Baptized and have been made a child of God by grace and adoption, I am reassured. Generations of Christians have passed lessons on to mine and now it is my privilege to share them with those who come after me. One of our favorite hymns says it well:

    Each newborn servant of the Crucified
    Bears on the brow the seal of Him Who died.

    Soon, we'll be taking possession of our new house in Arlington, Texas. It will serve as our home base as I continue interim ministry in The Episcopal Church. We're going to refer to our back yard as the Bar Circle P as a way of honoring our Pogue Family heritage. And, we'll have a branch office in Jackson, Wyoming, where I'll live out the imperatives of the seal on my brow as Interim Rector of St. John's Episcopal Church, starting February 15.

    Gay and I ask for your prayers as our journey continues – in a new pasture!

    Faithfully,

    Ron Short Sig Blue

     

  • Sainthood

    To the saints of God, greetings in the name of our Lord Jesus Christ.

    I called you “saints.”  Does that surprise you?  If it does, perhaps it’s because we’ve done such a good job of substituting other words to identify those who have been joined to the Risen Christ.  Let’s see how many I can name:  members, communicants, parishioners, disciples, Christians, congregants, and, my least favorite, volunteers.  There is more to being a saint than any of these words can possibly convey because, you see, only God can make a saint.

    In our church, we're going to help make some saints on Sunday morning when we baptize some children.  By water and the Holy Spirit, they are going to be sanctified through Baptism.  They are going to become “holy ones of the Most High” who “shall receive the kingdom.”  And I promise you, neither of them has volunteered to have this water poured over them any more than they have volunteered to be born with their particular skin color, born into U.S. citizenship, born to their respective parents, or born into these families.  Neither will they volunteer to have their vaccinations, learn to wear clothes, take baths, or brush their teeth.  They won’t volunteer to stay with the babysitter, go to school, come home before curfew, or fall in love. Without their knowledge or consent, we are going to pour some water over them, rub some oil on their heads, and declare that they are saints – baptized in the name of the Father, Son, and Holy Spirit, sealed by the Holy Spirit, and marked as Christ’s own for ever.  Those present are going to vow to do whatever it takes to help them grow to claim the new identity given to them through the Sacrament, to be formed as we have been as saints of God.

    Whatever else they may be called during the course of their lives, in God’s eyes they are saints – blessed, sanctified, made holy, not by their own will but by the will of God.  And, by virtue of the fact that someone baptized us, so are we.  We are saints of God by grace and adoption.  Above every other reason, when we return to the church week by week to worship with other saints, we return to be reminded who we are and to give thanks, to offer Eucharist, for the divine gift of and vocation to sainthood. For we were created by God to bear a divine image, to be shaped and formed by the will of our Creator, to be filled with the fullness that only God can give.

    Have you noticed how often God's people are referred to as saints in both the Old and New Testament?  The saints are those whom God has chosen and anointed to live in unity with God, one another, and those who have gone before us.  We are supposed to represent God and bear God's message wherever we may be.  We sometimes speak of the Church’s message, but if you read carefully, you will see that it is the other way around.  It’s not so much that the Church has a Message as that the Message has a Church.  The saints, who are the Church, are the delivery system for the Message.  That is our inheritance and our vocation.

    And consider the Beatitudes.  The Beatitudes describe the blessed, the saints, those who have been made holy not by volunteering, which is an assertion of human volition, human will, but by the Divine Will.  Our life in Christ takes us beyond being a volunteer. Luke’s version of the Beatitudes speaks directly to us, not to “them.”  Blessed are You – Blessed John, Blessed Barbara, Blessed Phil, Holy Dominic, Holy Michael, Holy Lauren, Saint Kathy, Saint Amanda, Saint Clay.  Here, the heart of the Gospel that enlivens and blesses all the saints of God is found. These “exclamations” are not a set of self-help sayings. Neither are they philosophical reflections on ways to govern life.  They are not therapeutic ways of correcting dysfunctional lives. They are not information about what would make life better. They are not even a prescription for godly living. They are above all the way the Gospel looks when it appears in the person of Jesus Christ from whose lips they come and who lives within us today, filling us with a divine presence. In this sense they are truly “in-forming,” a filling full of the emptiness of this life and re-forming the way we understand and live life. It is what his presence in us causes us to become when he claims our hearts.  Blessed.  Holy.  Saints.

    This fullness is not our own doing.  Hopefully, we have exercised our unique vocation as human beings and exercised faithful stewardship over that fullness.  But it is not our own doing.  The fullness is from God and belongs to God who in our creation gave us breath of life.

    A colleague of mine enjoys telling of a time when a little boy was visiting his grandmother, whose church had beautiful stained glass windows like ours.  The little boy asked his grandmother who the people in the windows were.  His grandmother told him, “Those are saints.”  And the boy exclaimed, “Oh, I get it!  Saints are people that the light shines through.”

    Saints of God, you and I, are people through whom God’s light shines.  Throughout our lives, as our wills are transformed and we grow more receptive to God’s grace at work in us, the light of Christ shines more brilliantly through us.  Theologians call that process "Sanctification."  It is how God perfects the  saints.

    Ron Short Sig Blue

  • Dearly Anointed Ones

    For many centuries, Easter was the principal date for Baptisms.  The season of Lent was the time of preparation for baptismal candidates and a time for the faithful who are already baptized to remember their own formation as followers of the Risen Christ.

    Following the the Sacrament of Holy Baptism with water and in the name of the Holy Trinity, the Bishop Anointing at Baptism or Priest places a hand on the person's head and makes the sign of the cross with Chrism, a fragrant oil that has been blessed by the Bishop as Apostle and chief missionary of a diocese.  During this action, the following words are said: "N., you are sealed by the Holy Spirit in Baptism and marked as Christ's own for ever." And the people respond, "Amen."

    We usually have plenty to say about the significance of water in Holy Baptism, but we seldom mention the significance of Chrism.  Our English word Chrism is derived from the Greek word χρίσμα, meaning ointment or anointment.  The same Greek word is the root for "Christ" and means "anointed one" – Jesus is the Anointed One.

    Blessing chrism The Episcopal Church liturgy for consecration of this oil provides a brief but helpful explanation.  However, since the consecration of Chrism is reserved to the Bishop, the liturgy usually happens only once a year at a time when few people are present to witness it.  Yesterday, at Grace Cathedral in Topeka, Bishop Wolfe presided over a service that included consecration of Chrism.  We heard the Bishop give this introduction:

    Dear Friends in Christ: In the beginning, the Spirit of God hovered over the creation; and, throughout history, God, by the gift of the Holy Spirit, he empowered his people to serve him.  As a sign of that gift, the priests and kings of Israel were anointed with oil; and our Lord Jesus was himself anointed with the Holy Spirit at his Baptism as the Christ, God's own Messiah.  At Baptism, Christians are likewise anointed by that same Spirit to empower them for God's service.  Let us now set apart this oil to be the sign of that anointing.

    The Bishop then placed a hand on the vessel of oil and prayed

    Eternal Father, whose blessed Son was anointed by the
    Holy Spirit to  be the Savior and servant of all, we pray you to
    consecrate this oil, that those who are sealed with it may
    share in the royal priesthood of Jesus Christ; who lives and
    reigns with you and the  Holy Spirit, for ever and ever.  Amen.

    So, in Holy Baptism our sins are washed away.  We are included in God's covenant, joined with the Risen Christ, and given the seal (guarantee) of the Holy Spirit, who will continue to work in us.  When we rise from the waters of Bapitsm, we receive an outward anointing that assures us of our inward Chrism anointing.  This act establishes our true identity.  We are royalty, the adopted sons and daughters of the Sovereign of the Universe!  We are "marked as Christ's own for ever."

    Living into that identity is an opportunity for daily epiphanies, dearly anointed ones.

    Ron

  • The Vocation We Share

    On Tuesday evening of this week, I attended the ordination of William Breedlove to the Sacred Order of Priests at St. Michael and All Angels Episcopal Church in Mission, Kansas.  A fine congregation of lay persons, priests, deacons, and the Bishop of Kansas were there to set this man apart for priestly work in Christ's one holy catholic Church.

    Throughout my ministry, the hangings and vestments used for ordinations have been red, symbolizing the Holy Spirit and the ministry of the Apostles.  However, on this occasion, we were asked to wear white.  The explanation that was given was that it was to emphasize the relationship of Holy Orders to Holy Baptism.

    Perhaps it was the change of color that nudged my consciousness and caused me to hear certain elements of the service in new ways.  For example, at the beginning of the portion of the liturgy referred to as The Examination, Bishop Wolfe read these words from the Book of Common Prayer:Ordination Breedlove

    My brother, the Church is the family of God, the body of Christ, the temple of the Holy  Spirit.  All baptized people are called to make Christ known as Savior and Lord, and to share in the renewing of his world.

    It was as if I heard those words for the very first time.  Everything that follows in the liturgy emphasizes the priestly work of nourishing Christ's people from the riches of his grace for the building up of the family of God so that all may fulfill the calling we all share by virtue of our Baptism, to "make Christ known as Savior and Lord, and to share in the renewing of his world."

    These are truly powerful words about a powerful force set loose in the world!  May we reflect on them as we enter the time of Advent when we offer Ember Day prayers for those in Holy Orders, those discerning a call to ordained ministry, and all Christians in their vocation.  December Ember Days are Wednesday, Friday, and Saturday following December 13 (St. Lucy's Day).  The Book of Common Prayer offers three prayers for use on those days.  Here is the one that applies to all the Baptized:

    Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers, which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

    Ron