The First Sunday After the Epiphany
The Baptism of the Lord
Listen to the Sermon for January 10, 2016
Read the Sermon for January 10, 2016
The First Sunday After the Epiphany
The Baptism of the Lord
Listen to the Sermon for January 10, 2016
Read the Sermon for January 10, 2016
There is an ancient legend about a sea king who longed for the fellowship of a human being. One day, upon hearing a cry, he left his palace beneath the sea and rose to the surface of the water to investigate. There he discovered a lonely child in an abandoned boat. The sea king's heart was uplifted by the thought that the child could be the companion for whom he longed. Just as he reached for the child, a rescue party intervened and he missed the prize he wanted so much. But as the child's rescuers left the spot, the sea king threw a salt wave on the head of the child. And as he submerged to return to his undersea palace, the sea king said to himself, "That child is mine. When he grows to young adulthood, the sea will call him, and he will come home to me at last."
It is only a legend, but it holds the suggestion of a larger truth; that God has placed eternity in our heart. We are restless and constantly on a quest for something better, something eternal.
The story of the Magi is the account of humanity's quest for something more, something always just beyond, something that makes us pilgrims on the earth, always in search of something of eternal value and significance.
Those wise men followed a star. The star led them to the Only Begotten Son. They worshiped him. And then they returned to their own country to live out their lives. When they returned, they were different people. They had encountered eternity in their journey and it must have transformed them.
Throughout our own lives, there are those times when we too encounter eternity. In these personal epiphanies we are changed, made new, and enabled to reach a little higher, to show a deeper reverence, to walk in new ways, and to allow the Only Begotten to be made manifest to others whose paths intersect with ours.
Each year, during this season, we read accounts of ways God was manifested in the life of Jesus Christ – for example, in his Baptism by John in the Jordan River, at the Wedding Feast in Cana of Galilee, in his preaching and teaching, in the calling of his disciples, in works of healing, and in his Transfiguration.
Each example proclaims the good news that God's manifestation in the Only Begotten Son was for all people in all times. Our Baptism declares that we are included in that manifestation! Baptism launches us on our quest for eternity. In Baptism, we are "sealed by the Holy Spirit and marked as Christ's own for ever."
What God says to us and to the world in our Baptism is similar to what the sea king said after splashing water on the head of the child for whom he longed, "That child is mine…and will come home to me at last."
How is your quest going? Perhaps this is a good time to renew your pilgrimage, or to seek Christ in new places or different ways. There may be a ministry to which you are being called and that will allow God to be manifest to others in new ways through you. You may have gifts or talents that you need to share with your community of faith to build it up and extend its influence in the lives of others.
This season of Epiphany is a good time to check to see if there is forward movement on life's most important quest. If you'd like to talk about it, priests and spiritual guides are available to you. Don't pass up the opportunity.
I'll see you in Church!
Yesterday, on the Feast of the Baptism of Christ, we renewed the Baptismal Covenant. We do that from time to time so that we can remember that we are God’s beloved sons and daughters whom God has invited to live in a covenant relationship. A covenant relationship is one in which each party is bound to remain in relationship even when the other does not live up to the promises of the covenant. The most important thing to remember about our covenant relationship with God is that God always remains faithful to us, even when we are unfaithful to God. God is always there, calling us back into that unique relationship.
I suppose the most impressive thing about this God of ours is the fact that, instead of sitting upon a throne, aloof and disinterested in the affairs of the people he has created, our God has chosen to enter into a covenant with us. This is a difficult thing for some to believe. I even find myself sometimes asking, when I sense my own unfaithfulness and that of the world around me, "What's a nice God like you doing in a covenant like this?"
As God's covenant promises were declared and established in the Baptism of Jesus – so God’s covenant promises are declared in our Baptism. In our Baptism we, like our Messiah who has gone before us, are anointed and our identity as God's children is established. Through Baptism we become members of God's family and are ordained to the priesthood of believers.
Whenever Baptism is administered, it is a sign of God's action and God's intentions toward us. God gets involved with us in a covenant relationship because God desires to be in fellowship with us and wants to work in and through us toward the fulfillment of our lives and the life of all creation. Who we are determines what we do, how we respond to the world and all the people and events of life.
Carl Sandburg once told a group of students at a Harvard commencement, "you need the spirit of Lincoln, who in the divided house of his day knew what to do because he knew who he was." To be taught that we are children of God and to define ourselves in that way changes what we do with our lives. It is news we can embrace or resist. The fruit of our lives reveals which we are doing.
In Baptism we are marked as Christian disciples and heirs of God's grace. Few of us can actually remember our Baptism – its precise details. But we can remember that we are Baptized just as we can remember that we are born. In remembering our Baptism, we get back in touch with who we really are, God's children, called and set apart for a special purpose. We renew the covenant God has established with us so that there may be a renewal of forgiveness, faith, and ministry in our task as God’s own beloved people.
In Alex Haley's book, Roots, there is a memorable scene the night the slave, Kunte Kinte, drove his master to a ball at the big plantation house. Kunta Kinte heard the music from inside the house, music from the white folk's dance. He parked the buggy and settled down to wait out the long night of his master's revelry. While he sat in the buggy, he heard other music coming from the slave's quarters, the little cabins behind the big house. It was different music, music with a different rhythm. He felt himself carried down the path toward those cabins. There he found a man playing African music, his music which he remembered hearing in Africa as a child – the music he had almost forgotten. Kunta Kinte found that the man was from his section of Africa. They talked excitedly, in his native language, of home and the things of home.
That night, Kunta Kinte went home changed. He lay upon the dirt floor of his little cabin and wept. Weeping in sadness that he had almost forgotten, weeping in joy that he had at last remembered. The terrifying, degrading experience of slavery had almost obliterated his memory of who he was. But the music had helped him remember.
This is a parable about Baptism. It is a parable about how easy it is to forget who we are and whose we are. So the Church is here to remind us, to remind one another, that our freedom has been bought with a price, that someone greater than us has named us and claimed us, seeks us and loves us, with only one good reason in mind – to love us for all eternity. Whenever we see the water poured and each time we feast on the bread and wine of the Eucharist, let us renew the Baptismal Covenant, which we, from time to time, have broken. Each time someone is brought to these holy waters, let us remember our Baptism and be thankful. And each time we step back into the mission field at the Church’s doorstep, let us remember that we are beloved of God so that we can share that blessing with others.
I once had a small piece of one-way glass on my desk with an inscription that said, “Lord, make my life a window for your light to shine through and a mirror to reflect your love to all I meet.” That is exactly what God hopes will come of my Baptism, and yours as well.
P.S. Thanks to Tom Booth for his photo of the Baptism of Christ panel in the East Window above the High Altar of Christ Church Cranbrook.
First Sunday After the Epiphany
Baptism of the Lord
Year B
Listen to the Sermon for January 8, 2012
Read the Sermon for January 8, 2012