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  • About Our Historic Galveston Home (1999-2012)

     

     

    100_1501 The 1896 Smith-Rowley House
    3017 Avenue O ~ Galveston, Texas

    From August 1999 until October 2012, we owned this amazing Queen Ann Victorian house in Galveston, Texas.  Here is the story.  Be sure to visit the photo album.

    In 1894, R. Waverly Smith purchased land on Avenue O from Robert I. Cohen.  The present owners are in possession of the original title policy issued in that sale and signed by Maco Stewart, founder of Stewart Title Company.  R.W. Smith was a well-regarded young lawyer who became City Attorney and eventually became president of the First National Bank of Galveston.  He played an important role in the development of the commission form of government for Galveston following the disastrous hurricane of 1900.  In September 1896, he married Jennie Sealy, the daughter of John Sealy.

    During that same year, construction was begun on this wood frame Queen Ann style house.  The house was designed and built by Galveston architect George B. Stowe.  During the construction, the Smiths lived with the bride’s mother, Rebecca Sealy, on the corner of Tremont and Sealy.  When Rebecca Sealy died in 1897, the Smiths remained in the Sealy home, sharing it with the bride’s brother, John Sealy II, and rented the home on Avenue O.

    The house survived the 1900 Storm and in 1903, R. Waverly Smith sold it to Henry K. and Minerva Rowley.  As part of the grade raising after the 1900 Storm, the house was elevated an additional three and one-half feet and the carriage house was raised four and one-half feet.  Mr. Rowley was an employee of thee Union Pacific Railway.  Members of the Rowley family lived in the house for the next 51 years.  Mr. and Mrs. Rowley and their only son, William, died during the influenza epidemic of 1917-1918, leaving the home to their two daughters, Frances Rowley, a physician and specialist in diseases of the eyes, ears, nose, and throat, and Medora Rowley, an artist.

    Upon the death of Medora Rowley in 1954, the house was left to trusted friends, Mrs. Robert Townsend and Mrs. E.P. Russell.  Mr. and Mrs. Townsend then purchased Mrs. Russell’s interest in the property and made it their home.  Renovations by the Townsends included a new roof, closing in of the first and second story back porches to provide additional rooms, and the construction of a new three-car garage to replace the decrepit carriage house.

    After several other owners, the house was purchased in 1979 by Dr. and Mrs. Edgar Ben Smith.  Dr. Smith was head of the Department of Determatology at U.T.M.B.  In 1999, at the time of his call to be rector of Trinity Episcopal Church, The Reverend and Mrs. Ronald D. Pogue purchased the house from the Smiths, who moved to Albuquerque, New Mexico.

    Entry

    Many of the original interior fixtures of the house have been maintained through the years.  Of particular interest are the carved mantles and the original brass light fixtures.    The paneling in the entry and the wainscoting throughout the house are made of longleaf pine and contribute s faint but distinct scent to the rooms.  Note that  the ceiling fixtures in the front parlor and dining room are gasoliers and were originally capable of providing light with either electricity or illuminating gas.

    Upstairs

    At the top of the front stairway are bedrooms.  Note the unusual configuration of the rooms due to the bows in both bedrooms and the additional bay window in the west bedroom.  The original bathtub, mirror, and marble vanity can be seen in the upstairs bathroom, which opens into the central hallway.  As you proceed toward the back of the house, the master bedroom opens off the hallway on the left.  The former upstairs back porch has been converted into a roomy bathroom with two lavatories, shower, and whirlpool tub.  The fourth bedroom is used today as a guestroom and has a staircase leading up to the attic, which is floored.

    Downstairs

    After descending the back staircase, you will enter the kitchen, which was modernized in the early 1970’s.  Pass through the kitchen to the one-time back porch, which is not the den.  As you pass through the hallway toward the front of the house, you will note on the left the utility room (formerly the pantry and storeroom) and the small downstairs bathroom resulting from the conversion of an area that was originally a closet or staircase.  On the right are the dining room and the front parlor, each with its own coal burning fireplaces.  There are functional jib windows leading from these two rooms onto the verandah where fresh Gulf breezes are felt.  The house originally had nine jib windows, seven of them opening onto upstairs balconies.  The above ground basement is enclosed and has a concrete floor.

    Recent History

    A photograph of the Pogue’s Christmas Tree was featured in the December 2000 issue of Victorian Homes magazine.  In 2004, the Pogue’s engaged Dale Thwing and Signature Design Group of Houston to assist them in restorations to the interior design of the house.  The pine floors were refinished and the downstairs woodwork was restored to its original natural finish.  Upstairs woodwork was painted with white enamel.  Window coverings and upholstery for most of the interior were created by Thwing.  These restoration and interior design improvements were completed in time for the 2005 Galveston Historic Homes Tour.  When Hurricane Ike struck Galveston in September of 2008, even though there was two feet of water in the yard surrounding the house, the living area sustained no damage and by the spring of 2009 the grass was green, the two live oak trees were putting out new leaves, and the gardens were in full bloom.

  • A Rogationtide Epiphany

    Monday, Tuesday, and Wednesday before Ascension Day are the traditional Rogation Days in our Church.  In ancient times, these days were observed by fasting in preparation to celebrate the Ascension and farmers often had their crops blessed by a priest.  Those who live in urban areas today are at a distance from the places where their food is grown and our connection to the cycles of seedtime and harvest has changed.  So, Rogation Days take on a different and perhaps greater meaning.  Not only do we ask for a blessing on the fields and those who tend them to produce the food that we will eventually eat, we also ask for a blessing on all creation and those of us who understand ourselves to be stewards of it.  It is a time when God can speak to us in new ways about our lives and the life we share with other living things.April and May 2009 030

    Last September 13, Hurricane Ike covered the lawn and gardens of our Galveston home with  twenty-four inches of water.  We were not sure if any of our trees, grass, or plants would survive.  Our concerns were heightened as we watched to see if the beautiful live oak trees on Broadway from 6th to 59th Streets were going to make it.  The jury is still out on those trees and many like them along Galveston streets and avenues.

    Happily, Gay and I are witnessing the rebirth of our lawn and garden.  We are amazed at the resiliency of these growing things.  I've posted a new photo album showing some examples.  You'll find the link in the column to the right.

    100_1507 Some say that the reason our trees and plants are coming back is that we kept them watered before and after the storm, in contrast to the Broadway live oaks, which were not watered last summer and were experiencing drought-like conditions before Ike.  Their root system was so thirsty that it soaked up the first water that came along, salt and all.

    Likewise, when our spiritual and emotional thirsts are not satisfied for long periods of time, we become vulnerable.  We drink in whatever looks like refreshment even if it is polluted.  On the other hand, when our thirst for God and wholesome human companionship is regularly satisfied, we are less likely to drink in that which is harmful to us.

    The fruitfulness of our Galveston garden is an epiphany for me, reminding me to refresh myself daily from the springs of living water offered in abundance by Jesus Christ and to stay connected to true friends.  When I do, I will be less vulnerable when I am offered a substitute for the real thing.

    Ron
    Rogationtide 2009

  • My Vocational Status

    Several friends have asked for an update on my vocational status:

    * I AM NOT RETIRED!  That's another dozen years in the future.

    * However, my ministry at Galveston's Trinity Episcopal Church concluded April 30, after a great sabbatical and a wonderful farewell event.

    * I am seeking a position as a full time intentional interim  rector and am in conversation with four very interesting churches in various parts of the country.

    * Our Galveston house is on the market.

    * Gay will continue to teach 9th grade English at Texas City High School, at least until the house is sold.

    * Our bishops and friends are incredibly supportive as we move through this transition.

    * As soon as we know what God has in store for us, I will let you all know.

    * Please remember us if you hear of a church in need of an interim and keep us in your prayers.

  • What I Like Most About the Episcopal Church

    Episcshield_15_188[1] I was recently asked what aspects of the Episcopal Church I value and find life-giving and what about it calls me deeper into my relationship with God.  I'd like to share my answer with you.

    The Episcopal Church fosters communities of followers of Jesus Christ where “all sorts and conditions of people” are welcome and no one is an outcast.  Those communities encourage each person to be transformed by openness to the wonder and mystery of God’s hand at work in the universe in which we live.  Our corporate worship and sacramental life give us sustenance for the spiritual journey and for service to the world.  By promoting the dynamic relationship of scripture, tradition, and reason, the Episcopal Church provides a broad “middle way” that allows diversity, resists dogmatic certainty, and encourages thoughtful conversation about what God is calling us to be and do.  Our oneness and our mission are not grounded in uniformity of belief, but in gathering for a feast at the invitation of the One who is the Way, Truth, and Life we seek.

    Because of our roots in The Church of England, The Episcopal Church is also an Anglican Church.  As Anglicans, our descent from the Early Church is as direct as that of the Roman Catholic and Eastern Orthodox churches.  At the same time, we share a common heritage with Reformed churches.  There are many desirable aspects of this “middle way” and three of them are especially important in my own journey to find and be found by God.

    The Book of Common Prayer – The Book of Common Prayer is unique to our Anglican heritage and central to our structure and practice. The Book of Common Prayer provides a framework for our common life by providing central instructions in the Christian faith, requirements for our liturgical and sacramental life, and guidance for living as Anglican Christians.  Certainly, we have canons that govern many aspects of our corporate life.  But our unity is grounded not in polity but in common prayer.  The Church forms and shapes us individually as Christians and the prayer book provides the necessary cohesiveness that preserves corporate faith and order.

    Our approach to reading and interpreting the Holy Bible – Avoiding biblical literalism and affirming the necessity of looking at scripture through the lenses of reason and tradition are hallmarks of our Anglican heritage.  We read and interpret the Bible for ourselves, but within the context of a gracious and redemptive community where our interpretations are tested and refined using this approach.  This helps us avoid not only error but also the narrow judgmentalism and pharisaism that has driven many away from life in Christ.  Our approach to scripture helps us explore both ancient truth and God’s unfolding self disclosure in our own place and time.

    The possibility of following a spiritual path within an organized church – I find myself in company with many souls in this emerging era who are seeking to be a part of a diverse, inclusive, authentic community of believers with whom they can approach spiritual concerns, wrestle with doubt, live with mystery, and cope with ambiguity.  People are not looking so much for answers as for others with whom they can explore their own stories at the intersection with the story of humanity and with the ancient story of faith in God.  The openness of the Episcopal Church to questions, fresh revelations, and ancient teachings is inviting to me and will be inviting to the emerging generation of people on their spiritual journeys.

    It's not a perfect church.  But it has a lot to commend it for anyone seeking an open minded, inclusive, non dogmatic approach to being a Christian.

    Ron

  • About Fr. Ron Pogue

    Letters of Recommendation

    The Very Reverend Ronald D. Pogue is a retired intentional interim minister in The Episcopal Church. Prior to retirement, he was Interim Rector at St. Martin-in-the-Fields Episcopal Church in Keller, Texas, Interim Dean at St. Andrew’s Cathedral in Jackson, Mississippi, Interim Dean at Saint John’s Cathedral in Denver, Colorado. He also served as Interim Rector at St. John’s Episcopal Church in Jackson, Wyoming, Christ Church Cranbrook in Bloomfield Hills, Michigan, Calvary Episcopal Church in Ashland, Kentucky, Good Shepherd Episcopal Church in Lexington, Kentucky, and Trinity Episcopal Church in Lawrence, Kansas. Before entering interim ministry, he was Rector of Trinity Episcopal Church in Galveston, Texas, and Canon Missioner at Houston’s Christ Church Cathedral. For twenty-five years Ron was a United Methodist Pastor.

    A native of Houston, Ron holds a Bachelor of Science degree from the University of Houston, a Master of Divinity degree from Emory University’s Candler School of Theology, and a Doctor of Ministry degree from Houston Graduate School of Theology. His doctoral project, “Equipping and Empowering Christian Leaders in the Congregation” reflects his conviction that in Baptism all Christians receive the same blessing and are called to the same ministry. He has been a credentialed mediator and has been trained and certified in transitional ministry as a Professional Transitional Specialist by the Interim Ministry Network. His emphasis in ministry has been in the areas of stewardship, Christian formation, and evangelism. He has been a leader in the Church’s response to social concerns and advocacy for marginalized people in our society, including refugees, homeless persons, the unemployed, the mentally ill and handicapped, and persons with HIV/AIDS.

    Ron is the creator and moderator of Unapologetically Episcopalian, a Facebook page devoted to celebrating the many positive ways the Episcopal Church is spreading the gospel.  He has been Dean of his convocation, a member of the Executive Board, chair of the Diocesan AIDS Commission, and Diocesan Ecumenical Officer. He has served two terms on the board of the Texas Conference of Churches. Representing the Church in service to the community, Ron has chaired the boards of Interfaith Ministries for Greater Houston, the Mental Health Association of Houston and Harris County, Houston Graduate School of Theology, and the Galveston Chapter of the American Heart Association. His community leadership has been recognized by the National Conference of Christians and Jews, the Boy Scouts of America, and the National Association of Social Workers.

    Details about his places of ministry are available in his resume HERE

    In describing his personal mission and values, Ron stated, “I am called to foster hope, lead change, inspire action, and glorify God in the service of the Gospel of Christ, for the building up of the Church, and for the sake of the world. The promises I made at my ordination provide a rule of life: listen to others, study and teach, work collaboratively, become who and what I am, remain in intimate relationship with God.”

    Ron and his wife, Gay, have been married for fifty-two years. Gay retired in 2010 after teaching ninth grade English for twenty-eight years and is a writer, artist, and iconographer. They are the parents of two grown sons.

    Return to main page.

  • About e-piphanies

    e-piphanies: Glimpses into God at Work in our Lives

    In the Book of Common Prayer of the Episcopal Church, we have many prayers that express our conviction that God still speaks and is made manifest throughout all creation.

    One prayer, for example, asks, “Open our eyes to see your hand at work in the world about us.”  In another, we pray, “ . . .give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days . . . .”

    e-piphanies is an interactive electronic journal.  In e-piphanies, I will share answers to my prayers for God to open my eyes to God’s hand at work and to heighten my awareness of God’s mercies.  Because e-piphanies is interactive, I hope you will respond to the stories I post and send me some of your own, as God is made manifest to you wherever you may be.  In this way, I pray, the network of those humbly attempting to live under God’s reign will grow and that other seekers will find a place within it.  Whether atop a mountain, within a verdant valley, beside a stream, on a city sidewalk, in a soup kitchen, on a beach, or in the center aisle of a church, there are epiphanies of God’s participation in the ongoing process of all life.  

    Jesus went about pointing to signs and wonders of God’s presence and power.  He called his followers to make extensive use of the eyes of faith so that we will not miss out on the dimension of life he called “the Kingdom of God.”  The abundant life he came to offer is a life that is fully conscious and keenly aware of God working out the divine purpose in us and in creation itself.  e-piphanies will help us be companions in the journey of faith, conversing about our divine discoveries as we go.

    May e-piphanies be a blessing to you, and may you be a blessing to others.

    Faithfully yours,

    Ron+

    Glory to God, whose power at work in us can do infinitely more than we can ask or imagine:  Glory God from generation to generation in the Church, and in Christ Jesus for ever and ever.” – Ephesians 3:20, 21
  • How I Became an Episcopalian

        When I was a teenager living in Houston, my family belonged to the Methodist Church. The Methodist Church places great emphasis upon Christian formation and youth ministry.  Although my home parish was small, it was generous in the things it did to help us grow in our faith.  My youth group was often invited to events with other youth in and around Houston.  During one of those events, I had an enormous personal epiphany concerning the Incarnation.  The realization that God’s love for me and for all creation is most perfectly expressed in this way moved me then and moves me still.

        Not long afterwards, I was invited by a friend to attend a service at the Episcopal Church.  It was another personal epiphany.  Although I was very happy with my own church, I went to the Episcopal Church every time there was an opportunity.  The liturgy and the sacramental life spoke to me in a particular way and I appreciated what I came to know as the via media.  I think I knew even then on some level that I was an Anglican in both heart and mind.

        On Maundy Thursday of 1966 when I was a high school senior, I attended a service at Christ Church Cathedral in Houston.  During that service, I had a clear sense of a vocation for ordained ministry.  Because of family considerations, I pursued my vocation in the United Methodist Church. Following graduation from the Candler School of Theology at Emory University, I was ordained and had a fruitful ministry in that church for twenty-five years.

        While I was a pastor in the United Methodist Church, I would occasionally think about exploring ministry in the Episcopal Church.  This always seemed to happen at times when I was discouraged or unhappy.  I always had good arguments for staying where I was and God never allowed me to leave in such a spiritual condition.  Then, on a Friday in September of 1995, at a time when I was very contented in my ministry and following a conversation with a lady about her rector having been called to a parish in another city, I found myself thinking of the Episcopal ministry again.  I immediately started reviewing my usual arguments for the status quo.  None of them worked any longer.  Something had changed within me.  That led to a time of discernment with my wife and the Episcopal Bishop of Texas, The Right Reverend Claude E. Payne.

        We met with the Commission on Ministry, I took the General Ordination Exam, and underwent the customary medical, psychological, and background checks.  While Gay and I were prepared to spend a year in the Anglican Studies program at the Episcopal Theological Seminary of the Southwest, the bishop and commission did not think it was necessary.

        On May 28 of the following year, I delivered my retirement speech at the Methodist Annual Conference in the morning and Bishop Payne received us into the Episcopal Church in his chapel that same afternoon.  At the invitation of The Very Reverend Walter H. Taylor, Dean of Christ Church Cathedral, and with the consent of Bishop Payne, I was given an opportunity to serve for three years on the staff of Christ Church Cathedral, returning to my spiritual home.  I was ordained Deacon, then Priest, and accepted a call to be Rector of Galveston’s Trinity Church nine years ago. 

        The journey to the Episcopal Priesthood was one filled with many miraculous manifestations of God’s hand at work in my life and in the life of my family.  God opened doors and invited me to walk through them from one place of ministry to another.  Colleagues and friends graciously supported my transition in ways I never could have imagined.  Gay has walked beside me every step of the way.

        The United Methodist Church gave me a theological education and provided a place of ministry for me.  In that experience, I had more than my share of victories and probably fewer than my share of disappointments.  I am grateful to God for those years and all the people who were a part of that season of my life.

        The Episcopal Church welcomed me with my prior experience and added to it the unique gifts of its communion – The Book of Common Prayer, the sacramental life, the historic episcopate, the practical governance, and the Anglican Communion.  Now, fourteen years after that transition, I am more convinced than ever of the rightness of my discernment.  I look to the future with a firm commitment to serving this Church with steadfast devotion and a prayer that, with God’s help, my ministry will be fruitful.

        It seems to me that there are things God wants accomplished specifically through the Episcopal Church and the Anglican Communion.  There are countless souls who are hungry for a Church that presents the Gospel the way we do.  God will bless our efforts if we will remain focused on the mission to which he calls us and avoid anything that distracts us from it or separates us from one another.

  • Sermons — Video

    Consecration Sunday Sermon 2015

    St. John’s Episcopal Church in Jackson, Wyoming

     

     

    Founders’ Day Sermon 2013

    Christ Church Cranbrook in Bloomfield Hills, Michigan

     

    Easter Sermon 2013

    Christ Church Cranbrook in Bloomfield Hills, Michigan

     

    Sermon for Epiphany 3B 2012

    The Episcopal Church of the Good Shepherd in Lexington, Kentucky

     

    Christmas Eve Sermon 2008

    Trinity Episcopal Church in Galveston, Texas

    Sermon for October 18, 2008

    Trinity Episcopal Church in Galveston, Texas

    Sermon for August 17, 2098

    Trinity Episcopal Church in Galveston, Texas

     

  • Between Death and Resurrection: Where Did Jesus Go?

    This is an interesting event for Holy Saturday.  Wish I could attend!Harrowing of Hell

    Between Death and Resurrection: Where Did Jesus Go?
    Holy Saturday at Faith House, Manhattan
    274 Fifth Ave, between 29th and 30th   
    New York, NY
    Saturday, April 11, 2009   
    5:00pm – 6:30pm

    Speakers: John Snodgrass, Samir Selmanovic, Bowie Snodgrass and Mujadid Shah

    The Apostles' Creed's most controversial phrase tells us Jesus "descended into hell." Orthodox icons depict the "Harrowing of Hell", showing Jesus pull Adam and Eve out of Sheol. Some believe Jesus died on Good Friday and only rose in sensationalized stories told later. Others believe Jesus survived the crucifixion and spent the rest of his life traveling outside the Roman Empire, dying finally an old man in India.

    Come hear about these traditions – and what the Bible tells us – in a contemplative service with ample silence.

    People of all faiths and no faith at all are welcome to come reflect on these possibilities in an evening vigil led by Christians and Muslims in the Faith House Community, on this Holiest Saturday in the Christian year, the day before Christ arose.

    Email Contact:  Bowie Snodgrass

    * photo from flickr.com/photos/jimforest

  • How you look at it

    March 2009 012
    That's Dallas down below the wing of an aircraft. 

    I took this picture from my seat aboard a Southwest Airlines flight from Dallas to Houston on Friday night.  My eye thought we were perfectly still but my iPhone thought we were moving about 200 miles per hour.  I often think we are not making any progress while, from the perspective of other people, we are changing things at a breakneck speed.

    It's how you look at it.

    That doesn't mean that perception is reality but it does mean that each of us perceives reality in a different way.  When we share our different perspectives, look at reality through the eyes of the other, eventually we gain insight and understanding.  Eyes are opened, we see more clearly, hearts and minds are transformed, things are changed, and a new reality emerges.

    It's how you look at it.