During the next few weeks, we will be hearing a lot about faithful stewardship in preparation for Consecration Sunday, October 8. I thought it might be helpful at the outset to share my perspective on what I believe to be the foundation of Christian stewardship.
Creation Has Been Given Into Our Care.
In the very first chapter of the very first book of the Bible, we read that God created human beings in God’s own image. God blessed our species, entrusted the rest of creation into our hands, and gave us all the gifts we will need to fulfill our unique purpose.
This ancient passage is the basis for our Christian theology of stewardship.
To be created in the “image” of God means to be a living witness to the Creator and to be an official representative of the Creator on planet earth.
To “subdue” the earth means to bring things under control and to manage them according to God’s purposes.
To have “dominion” means that human beings have been appointed as the rulers and protectors of all living things, serving under the ultimate sovereignty of God, their Creator.
So, human beings have been entrusted with the vocation of stewardship, the call and commission to represent our Creator in caring for everything in the amazing universe that has been given to us to sustain all life.
God doesn’t expect such things from other creatures nor has God equipped other creatures for such a role. Birds, for example, build essentially the same kind of nest every year. A robin builds a robin’s nest. A cardinal builds a cardinal’s nest. A hummingbird builds a hummingbird’s nest. From one generation to another, each kind of bird builds the kind of nest into which it came into this world.
Humans, on the other hand, have the capacity to build an infinite variety of buildings for an infinite variety of purposes. We build houses, schools, hospitals, office buildings, convention centers, and churches. Every one of them can be different from the others and from those that we built a generation or a year ago.
The vocation of stewardship is given uniquely to human beings. Therefore, it is one of the chief attributes that makes us human.
Everything we have, whether spent, saved, or given away, is a sacred trust from God. We are stewards of all of it.
Nothing pleases God more than for us to consciously live our lives as God envisioned. To understand ourselves as stewards of God’s bounty is the perfect way to do that. When we deliberately surrender to God a portion of our time, talent, gifts, and service, as a spiritual practice, we consecrate all the rest of our resources and declare our intention, with God’s help, to manage the rest in ways that please God. In that way, we become fully alive children of God.
What a remarkable way to honor and glorify God.
I'll see you in Church!
The Very Reverend Ron Pogue Interim Dean St. Andrew’s Episcopal Cathedral Jackson, Mississippi
SAVE THE DATE CONSECRATION SUNDAY, OCTOBER 8
A complimentary catered lunch for all will be served in the Parish Hall following the one 10:00 a.m. service. Since lunch will be provided, reservations are important. Please make your reservation online at standrews.ms/register.
Summertime signals opening of swimming pools, buzz cuts for boys, weekday outings to museums and zoos, homemade ice cream, watermelon season, an upswing in agricultural enterprises, and the beginning of summer vacations. We also start the summer slump in churches across America, with a decline in attendance and anxious messages from church treasurers about cash flow because offerings go down when the people are not there.
Our culture has declared how things are supposed to work between Memorial Day and Labor Day and that’s that. The Church tends to conform to the culture. Whatever happens during the rest of the year, in the summer, we are both in and of the world.
On several occasions, I have tried to counteract the summer slump and had little success. Call me a die hard, but I’m going to try again. Any success at all is better than none when it comes to reminding God’s Holy People what our relationship with the world is supposed to be.
St. Paul put it this way, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect” (Romans 12:2). Jesus called his followers to be light and salt and leaven in the world (Matthew 5 and 13). Light, salt, and leaven are agents of transformation – light dispels darkness, salt adds flavor, and leaven causes the dough to rise. When the agents of transformation are present, things are no longer the same. Through our prayers and our lifestyle, we are God’s change agents.
With that in mind, I have a few suggestions for how to enjoy summertime while still fulfilling our sacred purpose.
Maintain the spiritual discipline of worship. If you are in town on Sunday morning, your presence in worship with your community of faith helps keep the emphasis on God, both for you and for your fellow worshipers. When you are there, you are making a statement – a witness – that God’s reign in your life is not suspended just because it is summertime. Vacationers may be visiting your church while you are out of town. You may also use the time in worship to contemplate the different things you are doing/seeing/experiencing during the summer. What about those mountain majesties where you hiked? What might God have had in mind when creating the orangutan you saw when you took the children to the zoo? What kind of divine purpose is being worked out in the harvesting of hay, which kept you working from sunrise to sunset yesterday?
Find a church in which to worship while traveling.In addition to maintaining the discipline of worship while you are in a different place, you may discover new friends, new ideas, and elements of diversity you have not known before. Maybe you can bring something back that will enrich the life of your own community of faith. The churches you visit will have an opportunity to extend their hospitality to you and hear about the church you love back home. If you have children or youth who will be traveling with you, ask them to get on the internet and find a church where your family can worship “wherever you may be.
Don’t send your pledge on vacation. The operational costs of your church continue even when you are not there. In warmer locations, the costs increase significantly because of the need for air conditioning and watering. There is no legitimate reason why church leaders should have to experience anxiety over cash shortfalls in the summer (or anytime of year for that matter). Make it a matter of faithful stewardship to bring or send your contribution before you leave on vacation. Or, if you forget, you may still mail a check or use online banking to get your gift to the altar while you are away.
Get involved in ministries you don’t normally have time for. If summertime affords you a little extra free time or a slower pace, use some of that time to serve Christ and the Church. Maybe there’s a need for Sunday School leaders, workers for a home repair ministry, or someone to do some maintenance around the church. Is there a mission trip, retreat, summertime conference, or bible study you would otherwise decline due to the busyness of your life? Does your summer schedule allow you to attend a weekday service that you can’t attend at other times of the year? God would like to spend more time with us and have more of our attention. Summertime may open up some possibilities for that to happen and blessings will flow into our lives.
Whatever you do, think God!Be intentional about your spiritual journey. Begin and end your days with prayer, so that, in all the cares and occupations of our life, we may not forget God, but remember that we are ever walking in God’s sight. Look for signs of God’s hand at work in the world around you. Habits that affect the rest of your life can be formed during a three-month period. Don’t let a hiatus become a habit!
I’ll see you in Church!
The Very Reverend Ron Pogue Interim Dean Saint John’s Cathedral Denver, Colorado
The Feast of Pentecost celebrates the gift of the Holy Spirit to the Church in fulfillment of the promise Jesus made to his disciples: “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you” (John 14:26).
Who is the Holy Spirit? The scriptures do not really define who the Spirit is except in terms of what he does. While we sometimes use metaphor and simile to speak of the Holy Spirit, these are really weak and mechanical terms compared to the personalistic terms in which the Spirit is best described. The Holy Spirit is a divine being, not a thing. And, this Spirit is never identical with the human spirit: rather, he works from the outside, with us, but Other than us.
Christian teaching has often neglected the Holy Spirit, leading to misunderstanding. For example, some have identified the Spirit with the individual conscience. The Holy Spirit has been identified with the human mind, denying the freedom to choose or resist God’s will. Some believe the Holy Spirit is manifested primarily in unusual behavior such as speaking in tongues, loud noises, gestures, and dancing. The Holy Spirit seems to take possession of the individual and control one’s actions.
In the Hebrew Scriptures, the word ruah, meaning “breath,” is often used to speak of the Spirit of God. Writers referred to the nearness of God, involved in nature as well as the life-giving, reforming source of strength, involved with the entire nation of Israel, and in the messages of the prophets.
The New Testament emphasis on the Holy Spirit takes a slightly different turn. The Holy Spirit is still taken to be God present with us, but in the Christian Testament he points to Jesus Christ after God has acted mightily in him to bring about redemption for all. The Greek word pneuma can mean “breath or wind” but also means “will or soul.” We have the record of Jesus’ teaching on the Holy Spirit, the experience of Pentecost, and St. Paul’s teaching to guide us to an understanding.
So, what does the Holy Spirit do for us today? There was once a mother who, as she put her child to bed each night, would tell him some of the exciting stories of the Old Testament: Joseph and his brothers, Moses and the Israelites crossing the Red Sea, Daniel in the lion’s den, Jonah and the big fish. One evening, when she was telling him the story of David and Goliath, the child interrupted with a question, “But Mom, what is God doing now?”
That’s a question you and I might well ask. Sometimes in despair and frustration, we cry out, even as Jesus cried out from the cross those words of Psalm 22, “my God, my God, why have you forsaken me?”
So, I invite you to consider how the message of Pentecost speaks to our need to know that God has not abandoned us and that we are not alone in an impersonal, uncaring universe.
In those god-forsaken moments in our lives, the Spirit of God bears witness with our human spirits that we are children of God and heirs with Christ of God’s amazing grace (Romans 8:15-17). When we speak of God as Holy Spirit, we are expressing the heart’s need to know that God is still with us, sustaining our faith, drawing us together in worship, and empowering us in God’s mission.
When we are brokenhearted, frightened, and weak, “the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God” (Romans 8:26, 27).
When we have lost hope, and we know that without hope we cannot face the future, the Holy Spirit restores our hope. “For in hope we were saved” (Romans 8:24).
When we are confused, the Holy Spirit enlightens us and helps us make sense of things. Jesus told his perplexed disciples, “When the Spirit of truth comes, he will guide you into all the truth” (John 16:13).
When we have difficulty in worshiping Christ, the Holy Spirit leads us in praise. According to St. Paul, no one can say, “Christ is Lord” except through the influence of the Holy Spirit (I Corinthians 12:3). The Holy Spirit enables us to magnify Christ as the ruler of our lives. Together as one worldwide, age-long family we gather around the banquet table and its host. With all the company of heaven we sing songs of praise and thanksgiving. All this we do at the prompting of the Holy Spirit.
When we want to withdraw, the Holy Spirit helps moves us out of ourselves back into community with others and in those relationships we find comfort. Jesus prepared his disciples for what lay ahead in his passion, crucifixion, and resurrection. I wonder if he was anticipating how they would withdraw behind closed doors. I wonder if he was trying to let them know that the Holy Spirit will come to unite them in mission and empower them to move out into the world that needs the good news entrusted to them. And I wonder if he was mindful that withdrawal is a normal response to shock, so he promises that the Spirit will come to restore life in community.
When we want to hang on for dear life to whatever is left, the Holy Spirit restores generosity to our lives. Hurt, disappointment, and grief can become a logjam in our emotions and our behavior toward others if we let it. When the Holy Spirit is at work in us, those painful emotions are transformed into a greater ability to empathize with others and to be generous with our time, our abilities, our service, our treasures, and our witness. As the Spirit moves us to let things flow out of us toward others, more good things flow in. For we discover that all generosity toward God and our neighbor is the result of God’s extravagant generosity toward us. Freely have we received and so freely we give.
There is much more that could be said about the work of the Holy Spirit as the active and living presence and power of God at work in the world today. But perhaps it is important today for us to be reminded of these manifestations of the Holy Spirit so that we might recognize him at work among us in times of need.
So, we pray,
Come down, O love divine, seek thou this soul of mine, and visit it with thine own ardor glowing; O Comforter, draw near, within my heart appear, and kindle it, thy holy flame bestowing.
O let it freely burn, till earthly passions turn to dust and ashes in its heat consuming; and let thy glorious light shine ever on my sight, and clothe me round, the while my path illuming.
Let holy charity mine outward vesture be, and lowliness become mine inner clothing; true lowliness of heart, which takes the humbler part, and o'er its own shortcomings weeps with loathing.
And so the yearning strong, with which the soul will long, shall far outpass the power of human telling; for none can guess its grace, till Love create a place wherein the Holy Spirit makes a dwelling.
Words: Bianco da Siena, d. 1434; translation by Richard Frederick Littledale, Jr., 1867 Music: Down Ampney, North Petherton
I'll see you in Church!
The Very Reverend Ronald D. Pogue, D.Min. The Interim Dean Saint John's Cathedral
The Fourth Sunday of Easter is Good Shepherd Sunday every year. Our collect and readings remind us that in the Hebrew Scriptures and in the New Testament, the middle eastern shepherd is a metaphor for the divine nature.
Like the flocks they tended, the shepherds of the Bible were often dirty and woolly, enduring sun and rain for days or weeks on end. But unlike their flocks, they were vigilant and uncomplaining, watching for danger and trouble, providing pasture and allaying thirst. The shepherd knew his flock as no one else. And the sheep followed him “because they know his voice.”
Jesus speaks of himself as “the gate for the sheep.” Some scholars contend that shepherds of the period would often place their own bodies across the small opening of the sheep enclosure at night and during times of danger, risking their lives for the sake of their flock. Perhaps it is this image of the shepherd as human gate that Jesus has in mind with this metaphor, his own presence stretched out and bridging our insecurities. “I am the gate. Whoever enters by me,” he assures us, “will be saved, and will come in and go out and find pasture” (John 10:9).
Sometimes we are like lost sheep. We live in a world where it is easy to lose direction, to lose our bearings, and to lose a sense of who we are and where we are going. It is easy to go astray. It is then that we are most vulnerable to the “thieves and bandits” of the world. We are also most vulnerable to the more destructive animal instincts that lurk in every human heart, such as hatred, anger, and violence.
Week by week, we come to the Paschal Banquet ready to keep the feast, eager to partake of God's abundance, and to be nourished for the journey ahead. But the world is still a dangerous place. The human heart listens for the voice of the Shepherd who brings peace and God’s reconciling love. He is the Gate through whom we pass as we come to be fed and as we go back out to feed others in his Name.
I'll see you in Church!
The Very Reverend Ron Pogue Interim Dean Saint John’s Cathedral Denver, Colorado
There are students of the Bible who firmly believe that Luke's account of the pilgrims on the road to Emmaus is the most dramatic story in all Scripture. It certainly is one that gets our attention. Perhaps the drama and simplicity of it is the reason this story has become the one that gives thematic unity to a worldwide movement among Christians, the movement overseen known in this Church as Cursillio. It is a movement of people who are caught up in the surprising discoveries experienced by Cleopas and his companion when they walked and talked and broke bread with the Risen Christ in a village called Emmaus.
All of Luke's accounts of the resurrection appearances of Jesus have about them the quality of the worship life of the early church. There is a familiar pattern that reflects or is reflected in the pattern of worship among early Christians; disciples experiencing doubt and despair, Jesus appearance and confrontation, opening of scripture, sharing of a meal, followed by rejoicing and witness. There is an integral and unbreakable connection between our worship together and our experience of the Risen Savior. Worship is the center of the corporate life of the followers of Jesus Christ. Worship is the place of surprise and discovery. If we join that pair on the road to Emmaus we will find…
In worship we are discovered by the Risen Christ. While they were walking, Jesus came near and went with them. But they didn't realize it, they were not expecting him or looking for him. It takes a special opening of the eyes to see the Risen Christ because there is an inward blindness that must be overcome. John Newton's line “was blind but now I see” in Amazing Grace refers to this blindness. Fanny Crosby, whose hymns have inspired many, sang about spiritual blindness from the perspective of a person who was actually physically blind. We have a way of seeing what we want to or the way we want to. Jesus discovers us in this condition and desires to correct it!
In worship we discover him. Recognition of Jesus did not occur until they received the witness of Scripture and Sacrament. It always amazes me that so many people are amazed that the Church expects its members to be regular participants in worship. Some say, “attending worship doesn't guarantee that you'll be a good Christian. I can be a good Christian and never darken the doors of a church.” You can be a good person but not a new creature. You can do your own thing, but Christianity is not one's own thing. It is a corporate experience. The witness of Scripture, the teaching of the Church, the experience of millions of Christians for nearly 2000 years is that gathering for Word and Sacrament on a regular basis is essential because it is in worship that the chief means of grace are offered to nourish and sustain us in the Christian life. It is true that we can discover Christ anywhere. But the normal way, the primary way, the most reliable way is through word and sacrament with the gathered community of his followers.
In worship we discover our faith. Faith is, first and foremost, trust in God. St. Peter wrote, “Through him you have come to trust in God, who raised [Jesus] from the dead and gave him glory, so that your faith and hope are set on God” (I Peter 1:21). For most of us, mature faith does not come all at once as a finished product. We grow into it over time. In fact, the most exemplary saints are never sure the process is ever complete. I recall a scene from the movie, Tender Mercies, in which a boy and his stepfather are baptized. Going home, the boy says he doesn't feel much different. He asks his stepfather if he does. And his stepfather replies, “not yet.” In the experience of worship, more than any experience of our lives, we place ourselves in the presence of the Risen Christ and in his presence we discover our faith.
In worship we discover one another. After he broke bread and was recognized them, he left. Then “they said to each other…” We need to learn to share our faith one-on-one. Faith that is never shared isn't faith. We need to overcome fear that we might reveal weakness or that our insights might be challenged. Faith that is never questioned isn't worth having. We need to make all our meals and all our meetings experiences of shared faith in the Risen Christ…especially those meetings that have to do with money.
In worship we discover our feet. After their encounter with the Risen One in Emmaus, those disciples went to the others. The sense of the text is that they couldn't wait to get there. What if this Cathedral community became that excited about its mission, so that we couldn't wait to get out there and roll up our sleeves? Serving a meal or spending the night helping with the Women’s Homeless Initiative, getting involved with St. Francis Center, combating hunger with Metro Caring, signing up to tend the Cathedral Learning Garden, supporting Episcopal Relief and Development. What mission takes is people whose experience with the Risen Christ gets them out of their seat and up on their feet and moving. There is energy and power in it. And, it is not our own energy and power but the energy of God that raised Jesus from the dead. He shows us in Jesus that he also desires to give life to our mortal bodies. I submit to you today that our decisions to reach out to others are grounded in worship. What we do in worship produces results out there. We are able to bear fruit because we return week after week to make sure we are still grafted into the Vine, without whom we can do nothing.
In worship we discover our voice to witness and praise. When Cleopas and his companion arrived in Jerusalem and found the other disciples, they told what they'd seen. They found the others telling about their experience of the Resurrection also. There was amazement. There was praise. There was energy in that room when all those who'd encountered the Risen Christ got there. That energy freed their voices to go to others and tell. On the Day of Pentecost, 3,000 responded to their witness and joined them in following Christ. In worship we discover the courage to give all and risk all for the sake of his gospel. People need to give and risk in order to experience a growing and vital faith. Through Word and Sacrament, we are encountered by the Risen Christ, our fears and our faith are put in balance, we discover ways to share faith with one another, we discover our feet moving out to where our priestly ministry is needed, we discover our voice to praise and witness, and we discover the courage to give all and risk all for the sake of this gospel.
I'll see you in Church!
The Very Reverend Ron Pogue Interim Dean Saint John's Cathedral – Denver
During the forty days of Lent each year we spend time getting ready for the celebration of Easter. There is fasting, self-denial, prayer, intensified devotion, scripture study, and other disciplines designed to cleanse our hearts.
Then, comes the big celebration. Easter. Like so many Christian holy days, Easter seems to disappear the next day as life returns to "normal." But Easter should be more than that to us! It certainly was to those early disciples. Easter is more than a day!
Easter is a season of celebration.The Risen Christ walked among his disciples for forty days after his resurrection. He taught them, ate with them, prayed with them, and loved them. Before he was taken up into heaven, he promised to send the Comforter, the Holy Spirit. The promise was fulfilled on the fiftieth day when they were in Jerusalem celebrating the Jewish feast of Shavuot, the Feast of Weeks. In Greek, it is called Pentecost. Pentecost is seven weeks, or fifty days, after the observance of Passover and commemorates the spring wheat harvest. This feast has also been associated with the remembrance of the giving of the Law to Moses. As the law was written on tablets of stone, the Spirit would write God's law upon the hearts of believers. When Moses came down from the mountain, he found God's people worshipping an idol and 3,000 of them died. When the Spirit was given, the disciples were obediently waiting in Jerusalem. 3,000 people were saved! The New People of the New Covenant were empowered by the Life-giving Spirit to be Christ's Body in the world, proclaiming to everyone the Easter message that Christ is alive.
Easter is a lifestyle. We are Easter People! As those early disciples in Emmaus and Jerusalem and in Galilee experienced the living presence of the Risen Christ, so we recognize that he stands among us today. To paraphrase Jesus, "believing is seeing." When we gather to hear the Word and share in the Holy Meal, it is usually easy to experience his presence "enthroned upon the praises of his people." The challenging part comes when we disperse. As Christ's Body touches the world through you and me when we are apart from one another, do you suppose the Living Presence is felt?
Easter is our only hope. St. Peter writes, "By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead…" (I Peter 1:3). There is a lot of help out there for people with all kinds of needs. But Christians believe that beyond help, people need hope. So what if you are physically or emotionally well. Life is just not complete without hope. The Easter faith gives the world hope.
So, don't let Easter fade like the blooms on your Easter Lily! Easter is more than a day; it is a season, a lifestyle, and a faith that fills our lives with hope.
I’ll see you in Church!
The Very Reverend Ron Pogue Interim Dean Saint John’s Cathedral Denver, Colorado
In addition to the political debate regarding President Trump’s executive order on immigration, there is also a theological debate. Some have suggested that immigration and refugee resettlement are not major biblical issues or, perhaps, not a biblical issue at all. Here is a list of examples of biblical passages regarding refugees and immigration found in the scriptures of the Old and New Testaments.
Today, I would like to focus just on refugees, who are perhaps the most vulnerable immigrants in this controversy. A refugee is a person who has been forced to leave their country in order to escape persecution, war, or violence. Faced with life-threatening circumstances, refugees have no choice but to flee, leaving behind their home and community, family, and friends. As many of the scriptures I have listed show, many of our ancestors in the faith were refugees. Even Mary and Joseph took the infant Jesus and fled to Egypt to escape Herod’s order to kill all the young Jewish males in the vicinity of Bethlehem (Matthew 2:13-18).
The Episcopal Church, like many other religious communities, has long been active in refugee resettlement and in working with immigrants to the United States. Episcopal Migration Ministries resettles approximately 5,000 refugees each year. Saint John’s Cathedral is the spiritual home of the 350 members of Sudanese Community Church and the majority are refugees. Denver's Lutheran Family Services (LFS) Refugee and Asylee Programs are frequent guests at this Cathedral. We are not disinterested parties and have not been for a very long time.
Worldwide, there are more than 65 million people have been displaced by war, violence, famine, and persecution. Some critics of refugee resettlement have said that the United States already has taken in more than our share of refugees. The reality is that the United States is doing far from its fair share. Only ten nations host 76 percent of the worlds refugees. The United States is nowhere close to being on that list.
Some have claimed that refugees don’t assimilate into our society. However, in communities across America, refugees are predominantly model citizens and have revitalized small towns, learned to speak English, hold jobs, started businesses, contributed to charities, sent their children to public school, and held elected offices.
Another myth about refugees is at the heart of the controversy over the executive order. Namely, the assertion that the vetting process is lacking. In fact, the United States already has an extremely rigorous and thorough vetting process for allowing refugees into our country. The State Department, the Department of Homeland Security, the FBI, and the National Counterterrorism Center all contribute to the process that our military leadership and national security experts from recent Democratic and Republican administrations have called “thorough and robust,” safeguarding the American people while also extending the country’s hand to the refugees in greatest need. If you want to learn more about the vetting process, see the Obama White House’s infographic here and the Department of Homeland Security’s video here.
And, finally, what about the potential for terrorist activity by refugees? No person accepted to the United States as a refugee has been implicated in a major fatal terrorist attack since the Refugee Act of 1980 set up systematic procedures for accepting refugees into the United States, according to an analysis of terrorism immigration risks by the Cato Institute. Before 1980, three refugees had successfully carried out terrorist attacks; all three were Cuban refugees, and a total of three people were killed. Since the Cato Institute analysis was published in September 2016, a Somalian refugee injured 13 people at Ohio State University in November 2016 in an incident described as a terrorist attack. No one was killed. The Cato Institute report also says, "The chance of an American being killed in a terrorist attack committed by a refugee was 1 in 3.64 billion a year. The annual chance of being murdered by somebody other than a foreign-born terrorist was 252.9 times greater than the chance of dying in a terrorist attack committed by a foreign-born terrorist."
As I write this reflection, I am thinking about thirty-six Vietnamese refugees my parish and I helped to resettle in Houston in 1975. They lived in our homes until we could find suitable housing for them. We helped them find jobs. We helped their children prepare for the school year. We welcomed them to the life and worship of our church. I still hear from some of them from time to time. Four generations of them now live on the West Coast, the East Coast, and the Gulf Coast. They are respected and contributing members of their communities. They are engaged in businesses and professions that have created jobs and contributed to the nation’s economy. And they are grateful for the opportunities life in the United States has provided.
My Christian faith and community provided the necessary motivation and compassion that I needed at the time to direct my own prayers and action to respond to their plight. I learned from them that refugees are among the most vulnerable of our neighbors. I feel the same way today, forty-two years later.
So, because our Scriptures and teachings of our faith call upon us to action on behalf of refugees, and because welcoming refugees is an important value in our national heritage, I invite you to prayer and action on their behalf.
I'll see you in Church!
The Very Reverend Ron Pogue Interim Dean Saint John’s Cathedral Denver, Colorado
It is a happy coincidence that the commemoration of St. Ambrose, the fourth century Bishop of Milan, occurs during the Advent season on December 7. I say that because one of the chief contributions of Bishop Ambrose was his defense of Athanasian (orthodox) Christianity against Arianism. Athanasians affirm that the Logos or Word (John 1:1) is fully God in the same sense that the Father is, while Arians affirm that the Logos is a creature, the first being created by the Father. So it is appropriate that his feast day occurs during the season in which we are preparing for the coming of the Messiah because Bishop Ambrose helps us better understand what kind of Messiah we are talking about.
Ambrose may have written the Athanasian Creed (BCP p. 864), the first creed in which the equality of the three persons of the Trinity is explicitly stated. Whether he wrote it or not, it is consistent with his theology:
And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory equal, the Majesty co-eternal.
The Messiah who came as a little child and died on a cross as a man is not just a messenger. He is Emmanuel, God With Us in the flesh. That was as incomprehensible a Mystery in the first and fourth centuries as it is today – the Word that was in the beginning, the Word that was with God, the Word that was God, “became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son; full of grace and truth” (John 1:14). The proof of it is a matter of faith. This Word Made Flesh, Jesus, the Messiah, matters so much to us because he is the ultimate expression of God’s eternal love for us.
His entire life demonstrates to us that God’s love does not shrink in the face of tragedy, injustice, exploitation, and alienation. Love Divine embraces everything that happens to human beings from birth to death. God With Us heals brokenness, overcomes oppression, and reconciles estrangement. There is no love in the universe that is tougher or more tender!
A meditation attributed to Bishop Ambrose beautifully expresses what God’s love means to us in these words: “Lord Jesus Christ, you are for me medicine when I am sick; you are my strength when I need help; you are life itself when I fear death; you are the way when I long for heaven; you are light when all is dark; you are my food when I need nourishment.”
For the past eight weeks, we have been engaged in a campaign to teach about stewardship. A key element in that campaign has been an appeal for members of the Cathedral community to make a pledge of financial support for 2017. Why?
First of all, a pledge of faithful stewardship of our money is a practice we recommend as one of the spiritual disciplines of our lives. According to the biblical story, human beings are created in the image of God and called by God to be stewards, managers of everything God gives us to sustain and enrich life on planet Earth. Along with that vocation, God has given human beings gifts and abilities that no other creature posses. A pledge of financial support is a tangible profession of our belief that our Creator has called and equipped us to be stewards of God’s bounty. Outward, tangible signs of our beliefs are woven into the fabric of the community of faith: Holy Baptism, Holy Eucharist, works of mercy, standing or kneeling for prayer, going to church, and reading the Bible are some of the other outward and tangible signs of our spiritual life.
In addition, our pledge is more about the giver’s need to give than about the Church’s need to receive. Certainly, as we grow in generosity toward God, the work of the Church benefits as a result of our giving. There are many worthy non-profit organizations. Christians are encouraged to get involved in those organizations and to support them financially. But the Church is not just another non-profit; the Church is of God and is God’s primary instrument for carrying out God’s work in the world. So, we give to God through God’s Church and we make that gift the first priority in all our charitable giving.
Also, our pledge is a reminder that everything we have, whether saved, spent, or given away is a sacred trust from God. When we make contributions to fulfill our pledge, we are mindful that we are stewards over what remains. It causes us to be more intentional about how we use our resources and helps us have a healthy relationship with our possessions so that we don’t rely on them more than we rely on God.
And, our Cathedral community, like the entire Church, is a covenant community. The God we worship has welcomed us into a covenant and calls us to live in covenant with one another. So, when I make any kind of pledge, promise, vow, in the context of my faith community, it is a tangible expression of my desire to participate in and be accountable to my sisters and brothers in Christ. All people are welcome to be consumers of the ministries of the Church. But the ministries of the Church are carried out by those who consider themselves members. The members are the delivery system. Our Vestry, Staff, and Finance Committee develop a mission plan each year. Our pledges give them a reliable estimate of the amount of funding available to carry out that plan. Therefore we have to be committed to one another in Christ’s mission. A pledge of financial support is one of the ways we are expected to demonstrate that commitment. Our pledge says to God and to God's covenant people, “You can count on me!”
Some have expressed concern that there are those who are waiting until the new Dean arrives before making a pledge. In truth, very few people are doing that. Most of our members at Saint John's Cathedral understand that faithful stewardship is about giving to God for the mission of God's Church, not giving to the Dean. And they understand that a pledge is not a bargaining tool for getting their way or a means of expressing satisfaction or dissatisfaction. In fact, if our people respond as generously as I believe they will, those who are discerning a call to be the new Dean will be impressed by this sign of spiritual vitality and maturity.
If you have made your pledge of faithful stewardship, thank you! I hope this reflection strengthens your resolve. If you have not made a pledge, please do so very soon and join us in growing in generosity in the coming year. If you have never made a pledge, please give it prayerful consideration. You may find, as so many of us have found, that the discipline can have a transforming effect in your spiritual journey.
I’ll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean Saint John's Cathedral Denver, Colorado
When studying a congregation, there are several aspects of the life of the congregation that are symptomatic of the spiritual health of the community and its members: hospitality, worship attendance, faith development, outreach to others, and stewardship. Those who are discerning a call to become the next spiritual leader of a congregation are especially interested in examining these practices in light of their own priestly gifts and vocational emphases. What will the candidates find when they look at us?
During the short time I have been with you, we have been exploring these practices and other areas of congregational health in a variety of settings and one thing has emerged as urgent. Saint John’s Cathedral is now at a crossroads when Christian stewardship must have our full attention. In many ways, how God's people relate to their possessions and how they express their generosity toward God touches every other aspect of personal spirituality and the common life of the congregation. When we practice the spiritual discipline of stewardship we become more generous. Generosity changes both the giver and the Church.
This is nothing new. St. Paul addressed this relationship with the members of the Corinthian Church: “You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God” (2 Cor. 9:10-12). Jesus said it this way, “Strive first for the kingdom of God and God's righteousness, and all these things will be given to you as well” (Mt. 6:33).
I have been in conversation with leaders and staff regarding the pattern of giving in the Cathedral community. What I have learned convinces me that this is the perfect time for a transformation in the culture of giving at Saint John’s Cathedral.
The essence of the change that is needed is for parishioners to be less focused on the church's need to receive and more focused on the giver's need to give. It is possible that many members have not taken full responsibility for their own personal stewardship because the parish leans too heavily on the generous endowments of past benefactors.
Emphasizing the church's need to receive is a fund raising strategy. In contrast, emphasizing the giver's need to give fosters Christian stewardship. One is based on need; the other is based on God's bountiful generosity toward us. One is consumer-oriented, the other is God-oriented. One anticipates receiving something in return; the other is our response to something already received. Certainly, fund raising is necessary from time to time when an extraordinary need or opportunity arises. But in the Church, faithful stewardship of God’s bounty must be the foundation.
Your Vestry and Stewardship Commission have provided you with sound explanations and compelling reasons for the congregation's need to receive your contributions. They have offered you statistical information, budgets, audit reports, and comparisons of average levels of giving with other area congregations and with congregations of The Episcopal Church. Everybody knows it takes money to operate this Cathedral and you will continue to receive such reports.
These reports are useful indicators of spiritual health and they provide assurances about the fiscal management of resources. But they are not an adequate basis for Christian stewardship, have provided very little motivation for greater generosity, and certainly should never be an excuse for a Christian to withhold what belongs to God.
We give to God because of God’s central place in the stories of our lives. We give to God because God first gives to us. We give to God because we believe that all that we have, whether spent, saved, or given away is a sacred trust from God. We give to God because of our consciousness that we are the only creatures that are created in God's image and entrusted with the divine vocation to be stewards of everything God has provided. Giving to God is our birthright, privilege, and legacy!
Today's generation of worshipers at Saint John's Cathedral have inherited a legacy of generosity and stewardship from those who came before us. But I wonder if we have lost touch with the vision of being a leading parish of The Episcopal Church in our time? Is it possible that this legacy has somehow become a stumbling block instead of a steppingstone? Are we leaning on the endowment to balance our annual budget instead of allowing it to inspire us to new and more generous levels of stewardship?
A common question that is asked by candidates for the role of leadership in endowed congregations is, “How heavily do you depend upon your endowment to balance the budget for the ongoing mission of the parish?” The correct answer is, “ZERO.” At the present time the answer at Saint John's Cathedral would have to be, “Forty percent,” and that's too much.
Now, during this period of transition, this Cathedral community has the opportunity to take the step that will change the answer! The spiritual readiness is here. The resources are here. All that is needed is for the willingness to be stirred up.
That is the reason our Stewardship Commission is inviting us to increase our pledges by at least one percent of our household income. If every member will take this step as a matter of spiritual growth, it will make a remarkable difference in your life and also allow the Cathedral of The Episcopal Church in Colorado to reclaim the vision of leadership entrusted to this generation. Gay and I have accepted that invitation and made our increased pledge. So have others. Won’t you join us?
A great lay leader of another generation said,
The only way to have is to give, The only way to keep is to share, And the only thing worth finding is opportunity.
I recognize that some people find that talk in Church about possessions makes them feel uncomfortable. I understand that. But I hope that you will pray for the grace to live with that discomfort long enough to find in this challenge a priceless opportunity for spiritual growth, both for you and for the Church you love.
“Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God” (Hebrews 13:16).
