Category: Evensong

  • A Biblical Perspective on the Treatment of Immigrants

    For a number of years, we have witnessed quite a lot of political rhetoric and harsh treatment of immigrants to the United States, especially along our southwestern border. The treatment of immigrants, whether legal or not, was a biblical and moral issue long before it became a political issue. It is time that people of faith and people of conscience take back the narrative!

    When an alien lives with you in your land, do not mistreat him. The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am Yahweh your God. – Leviticus 19:33-34

    Recently, the governors of Texas and Florida have lured immigrants onto busses and airplanes with promises of housing and employment in other states. Upon arrival in those places, the immigrants discovered they were lied to. Taxpayers have footed the bill for that transportation, making all of us complicit in the unjust and inhumane treatment of those aliens. We've also paid for solutions such as uncompleted and ineffective walls on the border, separation of family units, locking immigrants in cages, and sending National Guard units to patrol the border with no actual authority to do anything. Some politicians have borne false witness against the vast majority of immigrants by claiming they are mostly criminals or insane. In fact, the data clearly shows that immigrants are far less likely to commit crimes than our own citizens. In spite of claims to the contrary, undocumented immigrants cannot vote or receive benefits such as Social Security and Medicare.

    Politically motivated disinformation and unjust and sometimes brutal policies carried out in the name of U.S. citizens have often been executed by and applauded by people who claim to be followers of Jesus Christ and who claim to be pro-family and believe in the sanctity of life. Nothing about these horrific solutions to our "border crisis" reflects the teaching of Jesus, protects families, or respects the sanctity of immigrant lives.

    Many of those entering illegally are not simply immigrants – they are refugees, fleeing violence and/or poverty in their own countries. There are international laws pertaining to how refugees are identified and how they are treated. We helped write those laws!

    Some immigrants have been tricked into paying for transportation into the U.S. only to be abandoned or, worse, left inside a hot container to die.

    As you can see by clicking the links in this reflection, fact-checking false claims about immigrants is not difficult. It is incumbent upon us as people of faith and as responsible citizens to deal with facts and seek the truth.

    I am not suggesting that we have "open borders" or abandon all immigration laws. But I am advocating for less political theatrics and more collaboration on just and humane ways to treat those who are seeking a new life as neighbors in our country. The Partnership for Central America is one example of how to mitigate illegal immigration by making it more desirable to remain in one's country rather than seeking refuge in the U.S. The most comprehensive, bipartisan immigration reform legislation in a generation has been drafted. Political lust has prevented its adoption by Congress. What if people of faith took back the narrative to get it adopted?

    Using human beings as pawns in a political game is cruel, un-American, and certainly contrary to biblical standards. The treatment of immigrants is a huge and unambiguous issue in the Old and New Testaments. Here are some examples and reflections from General Board of Church and Society of The United Methodist Church. Feel free to share them and print them out.

    Also, here are some online resources for gaining a deeper understanding of what is at stake according to several different religious bodies.

    United Methodist Immigration Resources

    Episcopal Church Migration Ministries

    Interfaith Immigration Coalition

    I hope you will give this prayerful consideration and, if you are moved to speak or act as an advocate for just and humane immigration policies, may God give you the grace and the will to do so!

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue

     

     

  • A Call to Prayer

    In both the offices of Morning Prayer and Evening Prayer, The Book of Common Prayer of The Episcopal Church includes a series of prayers called Suffrages. In ecclesiastical use, the word Suffrages refers to a series of intercessory prayers. The ones in the current liturgy are the latest version of Suffrages that Anglican Christians around the world have been praying daily since 1549.

    In the offices, the Suffrages are arranged in a responsive fashion with the letter “V” representing the versicle. A versicle is a little verse, usually from the Psalms, said by the officiant. The letter “R” represents the response to the versicle. Here are the Suffrages to which I want to draw your attention:

    V. Show us your mercy, O Lord;
    R. And grant us your salvation.
    V. Clothe your ministers with righteousness;
    R. Let your people sing with joy.
    V. Give peace, O Lord, in all the world;
    R. For only in you can we live in safety.
    V. Lord, keep this nation under your care;
    R. And guide us in the way of justice and truth.
    V. Let your way be known upon earth;
    R. Your saving health among all nations.
    V. Let not the needy, O Lord, be forgotten;
    R. Nor the hope of the poor be taken away.
    V. Create in us clean hearts, O God;
    R. And sustain us with your Holy Spirit.

    Notice that a little over half of the Suffrages are intercessions for the world, the nation, and the vulnerable. The prayers we offer don’t change God. They call upon God to express those divine qualities and yearnings God has already revealed to us through Scripture, tradition, reason, and experience. When words of prayers leave our lips, it is we who ought to be changed – to become more godly in our words and deeds. These Suffrages, then, prompt us to shape our lives and our behavior to align with the qualities and yearnings of God, especially toward the world, the nation, and the vulnerable among us.

    When we pray prayers like this, to borrow a meaningful phrase from the late Congressman John Lewis, we are making “good trouble.” When we pray prayers like this, we are on the verge of becoming the change we would like – and God would like – to see. When we pray prayers like this, we are stepping into the role of ally for those who work for peace and healing, seek justice and truth, and foster tangible hope for those in any kind of need.

    As a response to the precarious situation in which we find ourselves, I am making a renewed commitment to pray the Suffrages every day through the end of this year. I invite you to join me.

    If you are inclined to pray the entire morning and/or evening office that would be great too. If you have a Book of Common Prayer, you can turn to it. Or there are several online offerings that may be even more helpful in that they provide the daily readings as well as the prayers. I’d be happy to know that some of you are joining me in the Suffrages alone, if that is something you feel moved to do. You choose the time of day. For some, the morning or evening might be most meaningful. For others, the Suffrages might be most appropriate after watching the news or following one of the daily outbursts to which we are becoming all too accustomed.

    If something in your life changes because of this spiritual discipline, please let me know!

    Blessings,

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue

    P.S. Here are several online resources.

  • An Epiphany From a Grasshopper

    IMG_7339Gay and I are visiting at the cabin of friends on Ohio Creek near Gunnison, Colorado. Across the creek are golden aspens, the snowcapped West Elk Mountains, and endless blue skies.

    On our afternoon walk today, I saw and heard some grasshoppers that brought back a memory from my childhood and brought on an epiphany.

    My parents owned a sizeable parcel of property between Winter Park and Granby, Colorado during the 1950’s. I was fortunate to be able to spend most of six summers there as a boy. My dad built three ponds on one creek that flowed through the property and stocked them with rainbow and brook trout. On the backside of the property, there was another creek where the beavers had built dams, saving my dad the trouble.

    Dad used to take me fishing in both of those places and we caught a lot of trout. He tried to teach me to fish with a fly rod but I got the line tangled in bushes and overhanging branches so often that it just wasn’t worth the trouble. So, we used bait such as salmon eggs, worms, and grasshoppers. The salmon eggs came in jars, which we bought at the sporting goods store in Granby. The worms and grasshoppers had to be harvested and I quickly learned how to do that. I was really good at it. My dad complimented me on my advanced skills and often suggested that I should go and employ those skills so that we would have ample bait on our next fishing expedition. I was proud of my abilities when it came to catching worms and grasshoppers and I understood that my role was significant.

    Today, when I encountered those grasshoppers on our walk and recalled my days as a semi-professional bait harvester, it dawned on me that dad recognized an opportunity and seized it. Sending me for worms and grasshoppers with the promise of catching some trout with them was a very clever way to keep me occupied while he took care of more important business. It took me all these years to catch on!

    Even though my task was pretty menial, it was certainly purposeful, a fact I never let go unrecognized after a fishing trip when we sat down to feast on our catch. We couldn’t have caught those trout without my bait. I still think those fish preferred my worms and grasshoppers to salmon eggs and fake flies. My contribution to the enterprise was extremely useful, though not very glamorous. The success of our fishing trips was the result of a joint effort. A little boy's bait helped a grown man catch fish and a family enjoy a delicious meal.

    Each of us has a contribution to make to the rest of us. Some contributions are more glamorous and others go almost unnoticed. There are people who do the dirty work that others of us won't do because we are too well educated and too culturally advanced. Sadly, many people who perform vital tasks upon which we depend are rewarded with low wages, lack of adequate healthcare, and poor educational opportunities. Are there people like that who are involved in your way of life? Who digs your worms and catches your grasshoppers so you can haul in a big catch?

    The Old and New Testaments are filled with admonitions that those who enjoy prestige and have more should not disrespect those who perform menial tasks and have little. Central to the message of the Bible is the truth that our lives and labors are interdependent in God's view of reality. God expects us to be mindful of how much we need each other and to continually look for ways to respect the dignity of every human being.

    Daylight is fading now as I reflect on the epiphany of yesterday’s experiences brought to mind by today’s grasshoppers. This evening prayer seems a fitting close to these reflections at the end of this day.

    O God, your unfailing providence sustains the world we live in and the life we live: Watch over those, both night and day, who work while others sleep, and grant that we may never forget that our common life depends upon each other’s toil; through Jesus Christ our Lord. Amen. (from The Book of Common Prayer)

    Blessings,

    Ron Short Sig Blue

     

  • Sermon at Christ Church Cranbrook ~ August 11, 2013

    Pulpit with base

    The Twelfth Sunday After Pentecost

    Listen to the Sermon for August 11, 2013



    Read the Sermon for August 11, 2013

    I quoted lines from "The Rose" in today's sermon.  Here is a recording of Bette Midler performing this beautiful song.