Category: Episcopal Diocese of Ft. Worth

  • The Practice of Passionate Worship

    Continuing a series based on Bishop Robert Schnase's book, Five Practices of Fruitful Congregations.)

    Worship describes those times we gather deliberately seeking to encounter God in Christ. God uses worship to transform lives, heal wounded souls, renew hope, shape decisions, provoke change, inspire compassion, and bind people to one another. The word passionate expresses an intense desire, an ardent spirit, strong feelings, and the sense of heightened importance.  Congregations who practice Passionate Worship offer their utmost and highest; they expect worship to be the most important hour of the week.

    20101EBIt should come as no surprise to anyone that worship attendance is declining in most mainline Churches and even in some evangelical mega churches. Given the fact that participation in corporate worship is almost universally regarded as of the utmost importance among Christians, this downward trend seems odd. What's wrong with this picture?

    Perhaps we have not been effective in teaching about the centrality of worship. Most of us who have been in ordained ministry for a while have tried all of the less direct, “kid glove” approaches and they are not working. We've tried to fix our sermons, our music, and our wardrobe to make things more “convenient,” “appealing,” and “entertaining.” We've set attendance goals, assumed much of the blame for the behavior of people given into our care, and tried numerous gimmicks to coax the faithful to worship. And still, worship in our churches continues to decline.

    So, let's try the direct approach. We have not been completely honest and we have not served the flock of Christ well by shading the truth. One of the most important and helpful things a pastor can do is tell you this:

    God wants you to adjust your life so you can be there when your Church gathers for divine worship!

    God will be pleased. It will strengthen the Church, enrich you spiritually, and help you love others. Think of this time as God’s time with you instead of your time with God. Consider it the most important appointment of the week. From the earliest of times, God has called God’s own people to join together in worship. In corporate worship, we focus our hearts not on ourselves, but on our Creator, Redeemer, and Sustainer. When we do that, we open ourselves up to receive the grace and love that we cannot earn or find anywhere else. There is just no substitute for worship.

    How to get started – If you are still with me and have concluded that worship needs to be a greater priority in your life and the life of your household, you may be wondering how to proceed. Here are some ideas:

    • Some may be able to simply decide to be there every Sunday unless prevented by a major physical difficulty like illness, disability, or severe weather conditions.
    • Others may commit to a gradual change during the next year. For example, if you attend corporate worship once a month, try twice; if you worship twice a month, try three times; or just decide that you will worship twice as often.
    • Some may have a job or obligations to others that make Sunday morning attendance extremely difficult or impossible. At Saint Martin’s, we have a service on Saturday evenings at 5:00. We also have a service in the Chapel at noon on Wednesdays. One of those may be an option for you. If not, let me know and we’ll discuss the possibility of starting a service at a time that does work for you. It may work for others as well.

    Most Christians could double their worship attendance and still not be there every Sunday of the year. I'm not a mathematician but I believe I'm correct in suggesting that if places of worship are typically two-thirds empty and we doubled attendance, our churches would then be two-thirds full. That would be a good thing for God, for the People of God, and for the world God loved so much that he sent his only begotten Son. There would be more of us there to welcome newcomers. It could be the beginning of another Great Awakening in the hearts and minds of Christians.

    Whatever you do to improve your participation in corporate worship will be a step in the right direction. It is time to reverse the trend and it has to start with a new commitment on the part of the believer. This is a call to worship – passionate worship.

    Therefore, I join St. Paul in extending this invitation to those born of water and the Spirit, who bear the Name of Christ: “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect” (I Cor. 12;1-2).

    I'll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

     

  • Risk-Taking Mission and Service

    (Continuing a series based on Bishop Robert Schnase's book, Five Practices of Fruitful Congregations)

    51mMc0f43aL._SX258_BO1 204 203 200_Mission and Service refers to the projects, efforts, and work people do to make a positive difference in the lives of others for the purposes of Christ, whether or not they will ever become part of the community of faith.  Risk-taking pushes us out of our comfort zone, stretching us beyond service to people we already know, exposing us to people, situations, and needs that we would never ordinarily encounter apart from our deliberate intention to serve Christ.   Congregations who practice Risk-taking Mission and Service offer endless opportunities for people to make a difference in lives of others through service projects, volunteer opportunities, and mission initiatives.

    The Patron Saint of our church is Martin of Tours. As a young man, Martin was a soldier in the Roman army and stationed in Gaul, which is modern-day France. One day as he was approaching the gates of the city of Amiens, he met a scantily clad beggar. He impulsively cut his military cloak in half to share with the man. That night, Martin dreamed of Jesus wearing the half-cloak he had given away. He heard Jesus say to the angels: "Martin, who is still but a catechumen, clothed me with this robe." (Sulpicius, ch 2). Soon thereafter, he was Baptized.

    Martin of Tours icon Hart

    Icon by Aidan Hart

    Martin was ordained, started a monastery, became a Bishop, and was a great leader of the Church. But that act of compassion and the vision that followed became the most-repeated story about his life.

    For almost fifty years, that story has inspired the people of St. Martin-in-the-Fields Episcopal Church to reach out to those in need. Here are some of the outreach efforts we are currently involved in:

     

    Union Gospel Mission

    Service Sunday Lunch Preparation
    Food and Clothing Collection
    Men’s Shoe Drive
    Angel Tree

    4 Saints Food Pantry

    Quarterly Food Donations
    Red Envelope Donations

    Presbyterian Night Shelter

    Volunteer
    Donations
    Bar Soap Bags        

    Meals on Wheels

    Volunteer
    Donations    

    Teddy Bears for Cook Children’s Hospital

    Medical Supplies for People Being Treated for Leprosy in India

    Winter Coat Drive

    Obviously, much of what we do for others involves money and I am very pleased to see how generously our members are sharing their wealth for these godly efforts to heal and transform lives. What is not always so obvious is the number of people who give of their time and talents to extend Christ’s love in these and other efforts for others. Their stories are amazing! Please join them. We are in the process of organizing an Outreach Commission that will coordinate support and involvement in the aforementioned service opportunities and others that are waiting for us. Dick Seeber is the convener and he would love to connect you with one or more of those efforts.

    But are we taking risks? You bet! In every case, we are being called to engage in efforts that do not guarantee success. In every case, we are being called to go from a place where we are similar to and familiar with the people with whom we worship to a place where we are strangers and sojourners. In every case, we are stepping out of our comfort zones and asking others to do the same. Can we take even greater risks? We certainly can and I believe we will because what we are doing is in the service of One who risked his very life on a cross in the same mission and service that is now entrusted to us.

    I have a colleague in ministry who occasionally likes to offer this prayer: “O God, comfort the afflicted and afflict the comfortable.” That prayer is central to the multi-volume work about Risk-Taking Mission and Service God is writing on the hearts of the people of St. Martin’s.

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Reverend Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

  • Let’s Talk Hospitality!

    FivepracticeA decade ago, United Methodist Bishop Robert Schnase wrote a book entitled Five Practices of Fruitful Congregations. That book and a variety of supporting resources that followed resulted in a movement toward congregational health that has extended beyond denominational lines and made an impact in many churches.

    The five practices are: Radical Hospitality, Passionate Worship, Intentional Faith Development, Risk-Taking Mission and Service, and Extravagant Generosity.

    I have applied the principles of the five practices in a variety of ways and to one degree or another in the churches I have served as an interim. As a community of faith moves through the journey of transition between rectors, these five aspects of its life and mission deserve special attention so that everyone will be ready to enter a new era of mission when the new rector arrives.

    St. Martin’s already has some experience with the Five Practices material and I want us to revisit them together at this stage of transition. Let’s start this week with Radical Hospitality.

    51TDZnwtmIL._SX258_BO1 204 203 200_Radical Hospitality in our personal walk with Christ begins with an extraordinary receptivity to the grace of God. In distinctive and personal ways, we invite God into our hearts and make space for God in our lives. We say Yes to God and open ourselves to the spiritual life.  We accept God’s love and acceptance of us.  We receive God’s love and offer it to others.

    I met last week with some of those who have been promoting radical hospitality at St. Martin’s. We are beginning to explore what is happening and what else needs to happen to be sure that our “no exceptions” policy is authentic and consistent. It has to apply to those who are newcomers to this church and school as well as to those who are members.

    One of the most obvious and important ways of practicing radical hospitality is with an inviting and tasty coffee hour following worship. We have begun a somewhat new approach to our coffee hour after the 8:30 and 10:30 Sunday morning services. When you enter the parish hall, you will see a round table in the center of the room. On that table will be a spread of tasty items along with coffee, tea, punch, and water. There are items that are attractive to both the kids and the adults. We’re also placing visitor information cards and name tags on the table. Coffee hour hosts have been provided with the details of the new procedures and may be asking for assistance. Greeters are escorting newcomers to the parish hall.

    This brief time for companionship before going about our Sunday activities allows us to welcome and get acquainted with those who are new and to strengthen relationships within the faith community. I hope each one of you will make a new commitment to participate in coffee hour. And make it a point to speak first to someone you don’t recognize.

    Thanks to Flo Lowry, Linda Snow, and Ann Luttrell whose counsel helped to give a shot in the arm to our coffee hour. Thanks also to all those who are serving as hosts. If you’d like to help, contact Linda Snow at 682-717-9238 or snowman2014@outlook.com.

    I’ll see you in Church!

    Ron Short Blue Sig Cropped

     

     

     

     

    The Very Rev'd Ron Pogue
    Interim Rector
    St. Martin-in-the-Fields Episcopal Church
    Keller, Texas

     

    P.S. Next week we'll talk about extravagant generosity as we get ready for Consecration Sunday, October 20. If you haven't yet let us know your attendance plans, please contact the parish office right away or go online HERE.

     

     

     

  • The Holy Trinity: More Than a Theory

    The Holy Trinity is a doctrine, a teaching, developed over time by the Church as an aspect of the unfolding revelation of God derived from, but not confined to the pages of sacred Trinity Windowscripture.

    Doctrine is not Truth, with a capital “T”, but rather our faithful approach to or reach for the Truth. Doctrine that really matters is more than an intellectual pursuit or a theory. The best doctrines are those that speak to deeply felt needs of those who seek God. For example…

    We have a need to know who created the universe and placed us in it. In response, the Church tells us that it is the Lord God Almighty who is the Creator and Parent of all life and being. We see God’s hand at work in the world around us. It is powerful, though only a glimpse. To see God face to face is something we hope for and long for and live for.

    We also need to know that we have a source of forgiveness and understanding that will not let us down. In our declaration of the divinity of Jesus Christ, we are saying that God sees us not just from the viewpoint of a loving Creator/Parent, but with redemptive concern as well. God’s reason for dealing with us in Jesus Christ is to offer us forgiveness of sin, release from guilt, to reconcile us, and draw us closer to the ultimate purpose for all creation.

    And, we need to know that we have a friend who is near, always able to sustain our faith, bind us together in worship, and empower us in God’s mission. So, we proclaim that God is the Holy Spirit, ever present in our midst for guidance, comfort, and strength. As St. Paul says, the Spirit of God bears witness with our spirit that we are children of God and heirs with Christ of God’s amazing grace (Romans 8:16, 17).

    The Holy Trinity: Three expressions of how One Living God relates to everything and everyone in the universe. More than a theory, it is a teaching given to us to help us better to know who God is, how God loves us, and how God abides with us.

    I'll see you in Church!

    Ron Short Sig

     

     

     

    Enjoy just about everybody's favorite hymn about the Holy Trinity.

     

  • The Episcopal Church: The Original Discovery Channel

    An inclusive and authentic community of faith ought to stand by us and encourage us through all the stages and struggles of faith. I am reminded of this every year on the Second Sunday of Easter when we always read the account of the experience of St. Thomas the Apostle with the Risen Christ (John 20:19-31). This incident shows us that even the most empirical evidence is incomplete without the evidence from personal experience. One role of a faith community is to be a safe place where we can explore and seek understanding of all our experiences, especially those that puzzle and confound us. While the biblical revelation is primary in our faith journey, we believe tradition, reason, and experience are necessary lenses through which we discover the way forward together.

    What are the five senses without experience? A scientist must rely on experience of the evidences that are seen, heard, tasted, touched, or smelled in conducting an experiment. How is the experience of the presence, the love, and the power of the living Christ in a person’s life any less real? No experiment is complete or valid, no philosophical argument is authentic, apart from the existential fact of human experience. After all, the words experience, experiment, and expert all have their origin in the Latin word experimentum, from experiri, which means to “test” or “try.”

    One of my seminary professors used to say, “One can neither confirm nor deny in the armchair what has been established in the laboratory of the human soul.” Without experiential evidence, faith cannot survive and the doubts that live on the edge of our lives will consume us.

    I’m grateful to be in a Church that recognizes that doubt plays a role in the quest for truth. Honest doubt is the forbearer of discovery! A questing spirit is normal and necessary in the development of a growing person. Thomas expressed his doubts in the security of the community of those whom Jesus had called along with him. He could have chosen other friends. Instead, he chose to remain among the friends of Jesus.

    Never did one of them say, “Thomas, you’re through here. Out you go. You can’t stay in our midst because you are a heretic, a skeptic, and an unbeliever.” The disciples stood by Thomas in his struggle to believe.

    Fundamentalism has gained a stronghold in our culture and, I suspect, driven more people away from faith than it has attracted. Our Church offers a healthy alternative. My friend Bill Cherry described The Episcopal Church this way: “Here's the deal about being an Episcopalian. You get to tinker with what you're taught until you get a personal encompassing belief that you're comfortable with. Meanwhile, your Church doesn't scream at you that what you've just done is the work of the devil. Consequently, you love being an Episcopalian and can't imagine being anything else. I'm one of those.” Me too!

    If you have doubts about the Resurrection, about your relationship with God, about life eternal, take heart! You are not the first and you will not be the last. You’ve come to the right Church. All are welcome here in the company of others who have been lovingly guided through doubt to faith. It’s the original Discovery Channel.

    I’ll see you in Church!

    Ron Short Sig Blue

     

     

     

     

    P.S. Join us for a Discovery Weekend, either May 8-10 or June 12-14.

     

     

     

  • Sermon at The Episcopal Church in Parker County ~ January 25, 2015

    Call of Simon and Andew Icon Duccio_di_Buoninsegna_036

     

    The Third Sunday After the Epiphany

    Lectionary

    Listen to the Sermon for January 25, 2015

    Read the Sermon for January 25, 2015

     

    Today's icon: Call of Simon and Andew by Duccio di Buoninsegna 

     

     

  • Sermon at The Episcopal Church in Parker County ~ January 4, 2015

    Flight-into-egypt-stephane

     

    The Second Sunday After Christmas Day

    Listen to the Sermon for January 4, 2015

    Read the Sermon for December 4, 2015

     

    Today's Icon

    The Flight into Egypt, Dr Stéphane René

    Dr René, a lecturer in Christian Art associated with the Prince’s School of Traditional Arts, was born in Paris and is a London based iconographer working in the Contemporary Coptic Style. He is one of very few exponents of this sacred tradition in the West.