Category: Book of Common Prayer

  • Risk-Taking Mission and Service

    You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another. – John 15:16-17

    A grumpy parishioner hugged the Rector after church one Sunday morning. “I'm so glad you preached an historical sermon,” she said. The Rector, shocked by this unusual praise beamed thanks. The parishioner continued, “Yes, because I am sick and tired of hearing about love all the time.”

    If it seems that you’ve been hearing about love quite a bit during this Easter season, that’s because you have. You are not imagining it. Our readings, particularly those from the First Letter of John, contain some important and powerful material about God’s love for us and our love for one another.

    Consider the Collect for the Sixth Sunday of Easter:

    O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

    Today, I invite you to consider how love, Love Divine, makes it possible for us to be a fruitful congregation through risk-taking service and mission.

    In  Five Practices of Fruitful Congregations, Robert Schnase writes,

    Mission and Service refers to the projects, efforts, and work people do to make a positive difference in the lives of others for the purposes of Christ, whether or not they will ever become part of the community of faith.  Risk-taking pushes us out of our comfort zone, stretching us beyond service to people we already know, exposing us to people, situations, and needs that we would never ordinarily encounter apart from our deliberate intention to serve Christ.   Congregations who practice Risk-taking Mission and Service offer endless opportunities for people to make a difference in lives of others through service projects, [involvement] opportunities, and mission initiatives.

    St. John’s has a long-standing commitment to service and mission. At points along the way, many of our endeavors have involved risks. Housing several non-profit groups, sending our missionaries to Cuba, opening Browse ‘N’ Buy, insisting on being an inclusive congregation for marginalized people, and even starting an Episcopal mission here in the first place took guts!

    When people in this community hear that I am your Interim Rector, they have good things to say about the example St. John’s sets. The risk-taking  mission and service in this parish are “good things God has prepared for those who love him.” When those who took these risks rolled up their sleeves and started in these ministries, they no doubt soon understood the rest of the collect; “Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire.”

    Several years ago, I Baptized a child named Ava. When I was telling Ava about the meaning of Holy Baptism, I explained that the word sacrament means “sacred promise” and in our Church we understand that Baptism is something we do that is more than words to tell us about God’s promises to us. A little later in the conversation, I asked her if she understood why we don’t need to be Baptized more than once.  She answered, “Because God never breaks promises.”

    God never breaks promises. We must never hold back when presented with the opportunity for risk-taking service and mission, for if it flows from love for God and love for our neighbors, we have the promises of God to rely on. And, God never breaks promises.

    I’ll see you in Church!

    Ron Short Sig Blue

  • Sermon at The Episcopal Church in Parker County ~ January 4, 2015

    Flight-into-egypt-stephane

     

    The Second Sunday After Christmas Day

    Listen to the Sermon for January 4, 2015

    Read the Sermon for December 4, 2015

     

    Today's Icon

    The Flight into Egypt, Dr Stéphane René

    Dr René, a lecturer in Christian Art associated with the Prince’s School of Traditional Arts, was born in Paris and is a London based iconographer working in the Contemporary Coptic Style. He is one of very few exponents of this sacred tradition in the West.

     

     

  • An Epiphany From a Grasshopper

    IMG_7339Gay and I are visiting at the cabin of friends on Ohio Creek near Gunnison, Colorado. Across the creek are golden aspens, the snowcapped West Elk Mountains, and endless blue skies.

    On our afternoon walk today, I saw and heard some grasshoppers that brought back a memory from my childhood and brought on an epiphany.

    My parents owned a sizeable parcel of property between Winter Park and Granby, Colorado during the 1950’s. I was fortunate to be able to spend most of six summers there as a boy. My dad built three ponds on one creek that flowed through the property and stocked them with rainbow and brook trout. On the backside of the property, there was another creek where the beavers had built dams, saving my dad the trouble.

    Dad used to take me fishing in both of those places and we caught a lot of trout. He tried to teach me to fish with a fly rod but I got the line tangled in bushes and overhanging branches so often that it just wasn’t worth the trouble. So, we used bait such as salmon eggs, worms, and grasshoppers. The salmon eggs came in jars, which we bought at the sporting goods store in Granby. The worms and grasshoppers had to be harvested and I quickly learned how to do that. I was really good at it. My dad complimented me on my advanced skills and often suggested that I should go and employ those skills so that we would have ample bait on our next fishing expedition. I was proud of my abilities when it came to catching worms and grasshoppers and I understood that my role was significant.

    Today, when I encountered those grasshoppers on our walk and recalled my days as a semi-professional bait harvester, it dawned on me that dad recognized an opportunity and seized it. Sending me for worms and grasshoppers with the promise of catching some trout with them was a very clever way to keep me occupied while he took care of more important business. It took me all these years to catch on!

    Even though my task was pretty menial, it was certainly purposeful, a fact I never let go unrecognized after a fishing trip when we sat down to feast on our catch. We couldn’t have caught those trout without my bait. I still think those fish preferred my worms and grasshoppers to salmon eggs and fake flies. My contribution to the enterprise was extremely useful, though not very glamorous. The success of our fishing trips was the result of a joint effort. A little boy's bait helped a grown man catch fish and a family enjoy a delicious meal.

    Each of us has a contribution to make to the rest of us. Some contributions are more glamorous and others go almost unnoticed. There are people who do the dirty work that others of us won't do because we are too well educated and too culturally advanced. Sadly, many people who perform vital tasks upon which we depend are rewarded with low wages, lack of adequate healthcare, and poor educational opportunities. Are there people like that who are involved in your way of life? Who digs your worms and catches your grasshoppers so you can haul in a big catch?

    The Old and New Testaments are filled with admonitions that those who enjoy prestige and have more should not disrespect those who perform menial tasks and have little. Central to the message of the Bible is the truth that our lives and labors are interdependent in God's view of reality. God expects us to be mindful of how much we need each other and to continually look for ways to respect the dignity of every human being.

    Daylight is fading now as I reflect on the epiphany of yesterday’s experiences brought to mind by today’s grasshoppers. This evening prayer seems a fitting close to these reflections at the end of this day.

    O God, your unfailing providence sustains the world we live in and the life we live: Watch over those, both night and day, who work while others sleep, and grant that we may never forget that our common life depends upon each other’s toil; through Jesus Christ our Lord. Amen. (from The Book of Common Prayer)

    Blessings,

    Ron Short Sig Blue

     

  • On Memorial Day

    Today we remember those who gave their lives in the service of their country. Their sacrifice contributed to the preservation of our national life and, in many cases, the peace and security of other nations. Whether they enlisted or were compelled to serve does not matter. When human beings failed to resolve conflicts by other means, their lives were set apart and sacrificed in the service of their contemporaries and future generations of Americans. That is why we consider their memories sacred.

    We denigrate their sacrifice when we take our liberties for granted or use them in self-serving ways. We cheapen their sacrifice when we tolerate people seeking and holding public office using freedom to propagate misinformation and disrespectful behavior to advance any interest. We disrespect their sacrifice when we allow oppression, marginalization, and persecution of members of our society. Every time a member of the American military dies in the line of duty, the value of those freedoms increases and the more determined our generation must be to find more effective ways to wage peace. The government we elected sent them into harm's way. We ignore their sacrifice when we do not insist that our government provide adequate services for the families they leave behind as well as for their comrades who return from the field and their families. That is costly, but it is part of the cost of making war. Hard-won liberties must be exercised responsibly and protected daily by each one of us. That is costly too, yet it is the price of making peace.

    When we even glance at human history, it is pretty clear that warfare is the result of somebody wanting something that is not theirs, somebody else defending what is, and utter failure to find a peaceful resolution to the conflict. Memorial Day is not a time to glorify warfare. It is a time to mourn those whose lives were cut short by the failure of humanity to fulfill our God-given potential for living in ways that make wars unnecessary. Christians, Jews, and Muslims, in particular, have yet to set an enduring example for peacemaking for the rest of humanity. While we have been given the vocation and the teachings to bring peace and lasting freedom to the rest of the world, we have listened to other voices and followed other precepts.

    Central to the message of the Bible is the belief that Almighty God created human beings to live in freedom. Just as central to the message of the Bible are examples of how people acting in the Name of God thought combat was the way God wanted to accomplish the liberation of humanity. Jesus repeatedly confronted whatever interfered with freedom and he paid the ultimate sacrifice to secure that freedom for all people in all times. His own disciples had difficulty understanding that he was instituting a kind of liberty that could not be won by warfare but, if embraced, could make wars to cease forever. St. Paul summed it up for those early Christians in the Roman province of Galatia. He wrote to them in their own unique context, but his words are universally applicable: “For freedom Christ has set us free” (Galatians 5:1).

    The Episcopal Church has for many years given a special service medal to its members who are P-07_lg-01deployed in military service. I have personally presented them to members of my parishes and will continue to do so as long as necessary. The Episcopal Church Service Cross was the first cross to be approved by the U.S. for wear by military personnel. Its circular shape prevents injuries from the ends of the arms of the cross during strenuous physical military activity. It weighs less than a quarter of an ounce. Written on the bars of the cross is the inscription, “Christ Died For You.” If I were facing armed combat, that message would comfort me. But there is a sad irony in it, isn’t there? The same Christ who died for me also died for my enemy. The same Christ who died for me died to keep us from having to kill one another. The same Christ who died for me is revered as “The Prince of Peace.”

    Peace and freedom for humanity are God’s desire. Christ came to secure the reign of peace and freedom. You and I are called to live our lives in harmony with God’s reign and God’s desire. We have to learn to so effectively wage peace, with God's help, that warfare will become obsolete. "It is God who makes war to cease in all the world; God breaks the bow, and shatters the spear, and burns the shields with fire" (Psalm 46:10). Can we trust God enough to join God in making war to cease?

    I submit to you on this Memorial Day that whenever we are faced with opportunities to wage peace instead of war – in our homes, our families, our communities, our nation, or across international boundaries – we stand upon the shoulders of all those who have died in military operations and under the protection of the Savior of the Nations, Jesus Christ, who died and rose again so that all people in all times might live in peace and freedom. So, I commend two prayers from The Book of Common Prayer for your use today as we remember those brave women and men and as we renew our commitment to the One who calls each of us to participate in the divine peacemaking initiative.

    For Heroic Service

    O Judge of the nations, we remember before you with grateful hearts the men and women of our country who in the day of decision ventured much for the liberties we now enjoy. Grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines. This we ask in the Name of Jesus Christ our Lord. Amen.

    For Peace

    O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

    I'll see you in Church!

    Ron Short Sig Blue