Author: Fr. Ron Pogue

What’s that strange ceremony all about?

The covenant narrative found in Genesis 15:1-18 gives us a rare glimpse into some of the liturgical practices of the ancient patriarchs and an insight into how they understood their relationship to God. The story describing a covenant and the ceremony that sealed it was passed down through oral tradition for several generations before it was written in the form we read today.

The story begins with a visit from God to Abram. The patriarch's name has not yet been changed to Abraham. The encounter is set in the context of a vision and later a deep sleep. God tells Abram that he is favored and will receive a great reward. Abram is concerned because he does not have a natural heir. Nevertheless, God promises Abram that he will not remain childless and that his descendants will be as numerous as the stars.

Abram trusted God's promises (“believed the LORD”) and because of that he was considered to be in a right relationship with God (“righteous”). St. Paul later uses Abram as an example in his explanation of "justification by faith" in Romans 4:3. In fact, for Paul, Abraham is the paradigm of justification.

The verses that follow deal, not with sacrifice, but with an obscure covenant ceremony called the “cutting of the covenant.” Animals were killed and their carcasses were split in half. The person or persons involved in the ritual would walk between them and curses were called down if the covenant was not honored. The images of a flaming torch and a smoking fire pot are symbols of the divine presence, reinforcing the belief that God was confirming the covenant.

God always initiates the covenant and our role is one of response. A covenant differs from a contract in that both parties to a covenant are bound to uphold their promises even if the other party does not. The story of the People of God is the story of God's faithfulness in the face of our unfaithfulness. Instead of cursing us, God comes to us and calls us back into a right and just relationship.

Ultimately, God's most profound act was to make covenant with the world through Jesus, though St. Paul makes it clear in Romans 9-11 that the new covenant does not take the place of the old one – it expands it. The Abrahamic Covenant was initiated for the benefit of Abraham and his descendants, who would be used by God to bring blessings to others. It is still valid. “For the gifts and calling of God are irrevocable” (Romans 11:29). The Christ Covenant was initiated for the world and for all people, including you and me.

We don't carve up animals and pass through the carcasses with smoking fire pot and flaming torch. Instead, the covenant ceremony for us is Holy Baptism, in which we are joined to Christ in his death and resurrection, sealed by the Holy Spirit, and “marked as Christ's own for ever.”

I hope this reflection will help us prepare for the renewal of the Baptismal Covenant at the Great Vigil of Easter.

I’ll see you in Church!

February 18, 2016
Sermon at St. John’s Episcopal Church in Jackson Hole ~ February 14, 2015

The First Sunday in Lent

Listen to the Sermon for February 14, 2015

Read the Sermon for February 14, 2015

Listen to the Children's Sermon for February 14, 2015

February 14, 2016
Confessing Our Faith

The forty days of Lent are set aside for Christian people to prepare for the feast of the Lord’s resurrection. In the early Church, candidates for Baptism were instructed in the Christian faith during this season and prepared for their Baptism early on Easter morning. The already Baptized use this time to remember their own Baptism and prepare for a renewal of their vows.

A good way to begin our preparation is to take a careful look at the faith we profess. In his letter to the Romans, St. Paul lays the foundation for the view of salvation based on this faith.

The word is near you, on your lips and in your heart (that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, "No one who believes in him will be put to shame." For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, "Everyone who calls on the name of the Lord shall be saved." – Romans 10:8b-13

St. Paul begins by saying that Jesus has put an end to legalism. And who would know better than Paul what a legalistic kind of faith was all about? He believed that radical obedience to God’s Law was the requirement for salvation and for a right relationship with the all-holy God. He looked upon God as a celestial creditor, God’s chosen people as debtors, and everybody else as sub-human and outside of God’s concern.

Then, his encounter with Love Divine on the Damascus Road changed all of that. His faith was transformed from trust in his own goodness to trust in the goodness of God. The new faith Paul describes is born not of works but of faith. Our salvation is in being loved by God. Jesus came to tell us that, show us that, and put an end to legalism.

So, St. Paul says that the essence of this faith is the claim that Jesus is the Sovereign of our lives. That means that we can approach the cares and concerns of daily life out of the strength of his love. Even when all else fails, he will never let us go. That is the promise of our Baptism! We are “marked as Christ’s own for ever.”

Jesus is not a good man who once upon a time was martyred for his convictions. He triumphed over the two forces that cause us the greatest anxiety – sin and death. He is a living sovereign who is near to us in our journey through this world and into the next.

Finally, Paul stresses that Jesus is not our private possession. He is everybody’s Sovereign. This is a testimony to the inclusiveness and universality of God’s salvation. This way of faith is not exclusively for one race, or group, or political movement. It is for everyone. If you and I believe that, we can be saved from arrogance, pride, prejudice, judgmentalism, and self-righteousness. To know that the One who rules my life and loves me also loves others transforms the way I see and treat others.

There is an old story about a vagabond who fell ill in Lombardy centuries ago. He sought the aid of doctors. After they diagnosed his malady, one of them said in Latin, “Let us try an experiment with this worthless creature.” Then, to their amazement, from the sick man lying in rags came this question, also in Latin: “Will you call him a worthless creature for whom Christ died?”

Jesus Christ is everybody’s Sovereign!

So, as we begin our Lenten journey, let us examine the faith we confess. Let us reclaim the belief that Jesus came to replace a legalistic relationship with God with one based upon Love Divine freely and generously lavished upon us and all sorts and conditions of people. Let us search for new ways to confess this faith with our lips and in our lives.

I'll see you in Church!

February 11, 2016
Invitation to a Holy Lent

Remember that you are dust, and to dust you shall return.

With these words and with the sign of a cross of ashes imposed on our foreheads, we begin our annual Lenten journey. Those ashes, made from the palm branches we waved as we sang hosannas in celebration of Christ's Triumphal Entry last Palm Sunday, are a sign of the tentativeness of our praises and the shortness of our lives in the grand scheme of things. They mark the beginning of a season of reflection upon the impact we will leave in a universe that can and will go on without us.

Anglican priest and physicist John Polkinghorne expanded my own thinking about those ashes and our place in this universe in his book Quarks, Chaos, and Christianity. He writes, "Every atom of carbon inside our bodies was once a star. We are all made from the ashes of dead stars." Then, he goes on to explain how special our universe is. "Only a cosmos at least as big as ours could endure for the fifteen billion years necessary for evolving carbon-based life. You need ten billion years for the first-generation stars to make the carbon, then about five billion years for evolution to yield beings of our sort of complexity."

Woven into the complexity of our life is the "invincible divine purpose for good" and "the faithfulness of God who will not allow anything good to be lost." The death and resurrection of Christ bear witness to that truth and constitute the "seed event" of the new creation. From that "seed" springs forth fruit in the lives of those who follow him.

So, when you receive those ashes, marked on your forehead in the sign of the cross of Christ, receive with them the invitation to examine your life, seek what is good, and discard whatever interferes with the fruitfulness and goodness you may contribute during your brief sojourn.

I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. (BCP)

I'll see you in Church!

February 10, 2016
Fasting and Feasting During Lent

Wednesday, February 10, is Ash Wednesday. At the services on that day, we will be invited to observe a holy Lent with these words:

Dear People of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith.

I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer.

There are many ways to observe a holy Lent. Some people give things up. Some people take things on. There’s a way to do both at the same time. The chief purpose of these disciplines is to become more conscious of ways we depend on things more than we depend on God so that we may draw closer to God and grow in our love for our neighbors.

Here are some ways to keep a Holy Lent, by William Arthur Ward:

Fast from judging others; Feast on the Christ dwelling in them.
Fast from emphasis on differences; Feast on the unity of life.
Fast from apparent darkness; Feast on the reality of light.
Fast from thoughts of illness; Feast on the healing power of God.
Fast from words that pollute; Feast on phrases that purify.
Fast from discontent; Feast on gratitude.
Fast from anger; Feast on patience.
Fast from pessimism; Feast on optimism.
Fast from worry; Feast on divine order.
Fast from complaining; Feast on appreciation.
Fast from negatives; Feast on affirmatives.
Fast from unrelenting pressures; Feast on unceasing prayer.
Fast from hostility; Feast on non-resistance.
Fast from bitterness; Feast on forgiveness.
Fast from self-concern; Feast on compassion for others.
Fast from personal anxiety; Feast on eternal truth.
Fast from discouragements; Feast on hope.
Fast from facts that depress; Feast on verities that uplift.
Fast from lethargy; Feast on enthusiasm.
Fast from thoughts that weaken; Feast on promises that inspire.
Fast from shadows of sorrow; Feast on the sunlight of serenity.
Fast from idle gossip; Feast on purposeful silence.
Fast from problems that overwhelm; Feast on prayer that strengthens.

—William Arthur Ward (American author, teacher and pastor, 1921-1994.)

I’ll see you in Church!

February 4, 2016
Sermon at St. John’s Episcopal Church in Jackson Hole ~ January 31, 2016

The Fourth Sunday After Epiphany

Listen to the Sermon for January 31, 2016

Read the Sermon for January 31, 2016

January 31, 2016
A Whole New Mind
I just returned from St. John’s Hospital where Fr. Frank Johnson, Jan Henderson, and I represented St. John’s Church at a ceremony in which the hospital board recognized the church for founding the hospital in Jackson Hole 100 years ago. It is inspiring to see the first rate medical center that has emerged from that log hospital. It made me think about what lies ahead in the future, for this hospital and for all of us.

On the way out of the hospital, Jan Henderson reminded me of former White House speechwriter and author Daniel H. Pink. Ten years ago, he published a thoughtful and informed commentary on how right brain thinking is superseding left brain thinking as we make the transition from the Information Age and enter the Conceptual Age. The book is called A Whole New Mind: Why Right-Brainers Will Rule the Future, and even though a decade has passed since its publication, I believe it provides an important perspective for us as we look to tomorrow.

In this new age, high tech is no longer enough. Well-developed high-tech capabilities will have to be supplemented by high-concept and high-touch abilities. Pink contends that in much of the Western World, the demand for left brain directed emphasis is diminished due to three causes: Abundance, Asia, and Automation.

Abundance - Our left brains have given us an abundance of things and that has lessened their significance. So, we look for those things that stand out. What makes things stand out is often a function of their design, a right brain directed activity. We want not only utility but significance in our stuff. We have a desire for beauty and transcendence.

Asia – People in other parts of the world are capable of performing left brain directed work at a fraction of the cost. That usually elevates their quality of life but reduces the demand for similar positions here. Pink suggests that we think of the increase in outsourcing of jobs to other countries as an opportunity to develop a new set of aptitudes, using right brain directed abilities “such as forging relationships rather than executing transactions, tackling novel challenges instead of solving routine problems, and synthesizing the big picture rather than analyzing a single component."

Automation – Many heavily left brain directed professions and pursuits can now be done by machines. However, machines have not yet been able to accomplish what our right brains do. So, software can now write software that was formerly written by human programmers, leaving them free to devote more attention to creativity, tacit knowledge, and the big picture.

Much of medical diagnosis can be guided by computers that process the binary logic of decision trees used by physicians, moving this profession more toward empathy, narrative medicine, and holistic care.

In the Conceptual Age, we will need to complement our left brain reasoning by mastering six essential right brain aptitudes. “Together these six high-concept, high-touch senses can help develop the whole new mind this new era demands.”
1. Not just function but also DESIGN.
2. Not just argument but also STORY.
3. Not just focus but also SYMPHONY.
4. Not just logic but also EMPATHY.
5. Not just seriousness but also PLAY.
6. Not just accumulation but also MEANING.
Of special interest to many of us is the author’s treatment of meaning. He stresses the importance of taking spirituality seriously. "At the very least," he writes, "we ought to take spirituality seriously because of its demonstrated ability to improve our lives – something that might be even more valuable when so many of us have satisfied (and over satisfied) our material needs."

A Whole New Mind offers a positive look at a future that has already dawned and leads us to a new way of thinking about what we'll need in order to thrive in it. There are significant implications for those in positions of religious leadership as we consider how to chart a course for the future and reinvent the way we go about being the Church.

I invite you to think and pray about this during our time of transition as you envision entering a new era of mission with your next Rector. Get involved, build relationships, share your spirit, and receive what others have to offer.

I’ll see you in Church!
January 28, 2016
A Tortellini Soup Epiphany

We are having tortellini soup today. The aroma itself is nourishing. Here's the story of our special Tortellini Soup Recipe.

Download Tortellini Soup Recipe.

About this time in 1987, I came down with a horrible case of the flu. Gay confined me to the house and that is where I stayed for a week. Toward the end of that week, when my fever had broken, I was improving but was weak, bored, and had absolutely no appetite.

Our friend, Jerry Jones (the REAL Jerry Jones, not the owner of that Dallas football team) called to say he’d be dropping by with a pot of soup. I was grateful but unsure what kind of soup would restore my faith in my poor, dead taste buds.

Jerry arrived and delivered the soup to the kitchen stove. On his way out of the house, he said in his finest United States Marine tone of voice, “This is tortellini soup. Heat it up, eat it, and you’ll be on your feet in no time. I left the recipe.” With that, he was out the door and headed off on the next mission of mercy. Semper Fi!

I followed Jerry’s instructions, heated up the soup, sat down at the table, and put a spoonful in my mouth. Instantly, my dead taste buds were restored to life! It was the first time in a week I had tasted anything. The flavor was amazing and I don’t think I’ve ever had any kind of “comfort food” that can equal that bowl of soup. It was an epiphany for me.

I cherish that recipe. The soup and the act of kindness that brought it to me did indeed have me on my feet in no time. And the flavor of both has remained with me all these years. I love Jerry’s Tortellini Soup! Whenever I prepare this soup, the memory his gift is rekindled in me. I always hope that anyone who tastes it will detect the subtle flavor of the primary ingredients in Jerry's unwritten recipe – generosity, friendship, compassion, kindness, and love. Those are the ingredients that make Jerry’s Tortellini Soup such a healing concoction.

I love to share it with others and always do so in the spirit of Jerry, one of the world’s finest examples of a faithful friend and brother in Christ. Semper Fi, Jerry!

I'll see you in Church!

January 23, 2016
One Lord, One Faith, One Baptism

This will reach you during The Week of Prayer for Christian Unity. This annual observance always begins on January 18, the Confession of St. Peter, and continues until January 25, the Conversion of St. Paul.

Once we thought Christian unity meant all Christians should be organized into one big church. Today’s approach is summed up in a Latin phrase, In necessariis unitas, in dubiis libertas, in omnibus caritas, commonly translated as “unity in necessary things; liberty in doubtful things; charity in all things.” The phrase has often been attributed to 4th century bishop St. Augustine of Hippo, but has also been attributed to 17th century Croatian Bishop Marco Antonio de Dominis and English author and Puritan Richard Baxter of the same era. Regardless of who said it, it is worthy of contemplation as we pray and work for Christian unity.

St. Paul writes to the Corinthians, “I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose” (I Cor. 1:10).

I wish other groups of Christians, especially the Primates of the Anglican Communion, could know the kind of unity that exists in our parish - an inviting, unity of heart, mind, and purpose that is in contrast to the day-to-day conflicts that plague us. This unity is not based on agreement in everything, but is similar to what St. Paul described in another message he sent to the Ephesians, “I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph. 4:1-6).

Perhaps there is some way it can be exported. Let me tell you about a place that did just that.

On November 14, 1940, much of the City of Coventry, England was reduced to rubble by German bombs. The Cathedral Church of St. Michael and All Angels, at the heart of the city, burned with it. In the terrible aftermath that followed, Provost Howard wrote the words “Father forgive” on the smoke-blackened wall of the sanctuary. Two of the charred beams that had fallen in the shape of a cross were set on the altar and three of the medieval nails were bound into the shape of a cross. The people of Coventry found the grace to overcome the anger they felt toward their enemies who destroyed their Cathedral and almost destroyed their entire city.

After the war, they decided to share that grace with others. Crosses of Nails were presented to Kiel, Dresden, and Berlin, cities shattered by Allied bombing. Out of those ashes grew a trust and partnership between Coventry and the German cities. The Community of the Cross of Nails came into being. There are now 160 Cross of Nails Centres around the world, all of them emanating from this early, courageous vision, and all working for peace and reconciliation within their own communities and countries. The Cross of Nails has become a powerful and inspirational symbol of reconciliation and peace.

The original Cross of Nails is now incorporated in the cross on the new Cathedral’s High Altar. The twisted arms of the High Altar cross symbolize the charred timbers from the roof of the original Cathedral, which were made into a cross to replace the original High Altar cross. The nails and twisted arms also symbolize Christ's suffering on his Cross.

Give thanks to God for our unity and pray that we will be a light to others who seek oneness in Christ. Every shining example of a community of Christians living into the oneness for which our Savior prayed is part of the answer to his prayer “that they all might be one” and all prayers for unity among all God's children.

I’ll see you in Church!

January 20, 2016
Sermon at St. John’s Episcopal Church in Jackson Hole ~ January 17, 2016

The Second Sunday After the Epiphany

Listen to the Sermon for January 17, 2016

Read the Sermon for January 17, 2016

January 17, 2016